Ayesha Sharma (she/her)

129 posts

Ayesha Sharma (she/her)

Ayesha Sharma (she/her)

@ayesharmaa

Founder- Dialogue Mental Health. • Mental Health Practitioner • Researcher• UCL Alumna.

Mumbai, India Katılım Eylül 2019
73 Takip Edilen94 Takipçiler
Ayesha Sharma (she/her) retweetledi
Dr. Linda Berman
Dr. Linda Berman@LindaBerman4·
All therapy is grief work. A process of confronting a life where you expect one thing and get another, a life that brings you the unexpected and unanticipated.” Edith Eva Eger #therapy #grief #expectations
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Ayesha Sharma (she/her) retweetledi
Jonathan Shedler
Jonathan Shedler@JonathanShedler·
A while ago, @nytimes ran article on how to choose a therapist. Some #IYI academic psychologist said most important question to ask prospective therapist is “What manuals do you use.” NO, NO, NO. Most important question is, “How much personal therapy have you had?”
Jonathan Shedler@JonathanShedler

Funny (not really), but we just had a thread about how faculty in clinical psychology PhD programs do NOT encourage students (future clinical practitioners/future clinical scientists) to have personal psychotherapy. nature.com/articles/d4158…

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Ayesha Sharma (she/her) retweetledi
Free2BMe - all things neurodivergent
The main principle of #neurodiversity affirmative #counselling and therapy is that we do not seek to correct or change a person’s inherent neurodivergent traits. We don’t see neurodivergence as deviance, defectiveness or pathology.
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Ayesha Sharma (she/her) retweetledi
Black Therapist 💕
Black Therapist 💕@NicoleLewisLCSW·
“Did you set a boundary or did you make a request?”
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Ayesha Sharma (she/her) retweetledi
Dr James Davies (PhD) 💭
Dr James Davies (PhD) 💭@JDaviesPhD·
To demedicalise distress is not to delegitimise distress. One can honor, respect and care for profound suffering without labeling it as illness, pathology or disorder.
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Ayesha Sharma (she/her) retweetledi
Vandita Morarka
Vandita Morarka@vanditamorarka·
learn about our context. it is not on us to educate you.
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Ayesha Sharma (she/her) retweetledi
Mamood Ahmad
Mamood Ahmad@ahmad_mamood·
Bio-psycho-social-spiritual-STRUCTURAL model of wellbeing.
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Ayesha Sharma (she/her) retweetledi
Black Therapist 💕
Black Therapist 💕@NicoleLewisLCSW·
Every session with your therapists doesn’t have to be heavy. I actually have clients who have met all of their treatment goals but want to continuously grow.
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Ayesha Sharma (she/her) retweetledi
Dr James Davies (PhD) 💭
Dr James Davies (PhD) 💭@JDaviesPhD·
A key function of good psychotherapy is to reveal that which is hidden.
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Ayesha Sharma (she/her) retweetledi
Ashley @ Beyond Borders CBT 🌍
Ashley @ Beyond Borders CBT 🌍@AAnnestedtLCSW·
Therapists, help me out. What's the ICD code for: Nothing is clinically "wrong", patient is experiencing basic human emotions due to racism, sexism, homophobia, removal of rights, and a pandemic?
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Ayesha Sharma (she/her)
Ayesha Sharma (she/her)@ayesharmaa·
@BenMullingsPhD @ds_psych @Therapists_C Thank you for trying to understand more. I am not talking about culturally-competent therapy. I am talking about models of therapy that are developed locally to suit local populations and their cultural/spiritual/social experiences. Not just how Western therapy can be adapted.
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Ben Mullings
Ben Mullings@BenMullingsPhD·
@ds_psych @ayesharmaa @Therapists_C My question is genuine. I'd like to know what might look different if psychotherapy was more eastern in style. On the collectivism versus individualism axis, we might lean more towards family and group therapy perhaps? We do have those approaches, so I'm wondering what else?
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Ayesha Sharma (she/her)
Ayesha Sharma (she/her)@ayesharmaa·
As a POC, the more I think about how modern psychotherapy is essentially developed and applicable to the West, I feel there are gaps in it’s application locally across the world. Colonisation isolated colonised societies from their traditional therapeutic ideas #therapistsconnect
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Ayesha Sharma (she/her)
Ayesha Sharma (she/her)@ayesharmaa·
@ds_psych @BenMullingsPhD @Therapists_C That’s actually not what the post is about. It is about the limited ways in which most commonly accepted therapeutic knowledge was developed in the West and has a long way to go to be suited to the local contexts of non-Western clients.
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