NwikeTheBoy

Peter Obi’s academic journey started at Christ the King College, Onitsha, before he went on to study Philosophy at the University of Nigeria Nsukka. Over the years, he continued to build himself through executive programs at institutions like Harvard Business School, London School of Economics, University of Oxford, University of Cambridge, and The Wharton School. But what really stands out is how much he values education beyond certificates. He has consistently supported schools across Nigeria with donations, infrastructure, and learning resources. For him, education isn’t just something you talk about, it’s something you invest in, because it’s key to building a better, working Nigeria. With Peter Obi, Nigeria’s educational system will be OK ✌🏻.

Mother Mary is the most powerful intercessor.

There is something magical about the Novena to Our Lady Undoer of Knots, especially when it is prayed with faith, trust, devotion, conviction, and a contrite heart. I am witness!

@UcheMaryOkoli It’s not rare

😱😱He declined his appointment as bishop: Appointed Bishop by Pope Leo XIV, Fr. Gerardo Saco Jr. Declines Episcopal Office Citing Human Limitations After Deep Discernment In a rare and deeply humbling decision within the life of the Church, Fr Gerardo Saco Jr., who had been appointed by Pope Leo XIV as Bishop of the Diocese of Tagbilaran-Philippines, announced that he will not be taking up the episcopal appointment. Fr. Saco shared that his decision comes from a “deep awareness” of his own human limitations, arrived at through prayer, reflection, and discernment. Although he was scheduled to receive episcopal ordination on May 26, he has respectfully asked for understanding, choosing instead to continue serving the Church faithfully in his priestly ministry. It is very rare to see someone decline the office of a bishop, especially with the reason being human limitations. This can be seen as a very honest and sincere act of discernment, reached after prayer and deep reflection. It is a reminder that ecclesial leadership is not about ambition or status, but about responding faithfully to God’s call with humility and truth before oneself. May God bless you Padre, and grant you even more wisdom, strength, and grace to continue your priestly ministry faithfully. - Fr. Prince Chidi Philip.

Good morning Nigerians. Reply with a picture of your victory sign this morning ✌🏼✌🏼✌🏼

Fellow Nigerians, good morning. I woke up this morning after my church service with a deeply reflective heart, and despite every constraint, I felt compelled to share these thoughts with you. Many people do not truly understand the silent pains some of us carry daily—the private struggles, emotional burdens, and quiet battles we face while trying to survive and serve sincerely in difficult circumstances. We now live in an environment that has become increasingly toxic, where the very system that should protect and create opportunities for decent living often works against the people—a society where intimidation, insecurity, endless scrutiny, and discouragement have become normal. More painful is when some of those you associate with, believing you would find understanding and solidarity among them, become part of the pressure you face. Some who publicly identify with you privately distance themselves or join in unfair criticism. We live in a society where humility is mistaken for weakness, respect is seen as a lack of courage, and compassion is treated as foolishness—a system where treating people equally is questioned simply because you refuse to worship status, tribe, class, or power. Personally, I have never looked down on anyone except to uplift them. I have never used privilege, position, or resources to oppress others, intimidate the weak, or make people feel small. To me, leadership has always been about service, sacrifice, and helping others rise. Let me state clearly: my decision to leave the ADC is not because our highly respected Chairman, Senator David Mark, treated me badly, nor because my leader and elder brother, Alhaji Atiku Abubakar, or any other respected leaders did anything personally wrong to me. I will continue to respect them. However, the same Nigerian state and its agents that created unnecessary crises and hostility within the Labour Party that forced me to leave now appear to be finding their way into the ADC, with endless court cases, internal battles, suspicion, and division, instead of focusing on deeper national problems and playing politics built more on control and exclusion than on service and nation-building. Even within spaces where one labours sincerely, one is sometimes treated like an outsider in one’s own home. You and your team become easy targets for every failure, frustration, or misunderstanding, as though honest contribution has become a favour being tolerated rather than appreciated. And when you choose to leave so that those you are leaving can have peace, and you step out into the cold, you are still maligned and your character is questioned. Despite all your efforts to continue working for a better Nigeria and engaging people with sincerity and goodwill, those who do not wish you well continue to attack your character and question your intentions. There are moments I ask God in prayer: Why is doing the right thing often misconstrued as wrongdoing in our country? Why is integrity not valued? Why is the prudent management of resources, especially when invested in critical areas like education and healthcare, wrongly labelled as stinginess? Why are humility and obedience to the rule of law often taken to be weakness rather than discipline? Let me assure all that I am not desperate to be President, Vice President, or Senate President. I am desperate to see a society that can console a mother whose child has been kidnapped or killed while going to school or work. I am desperate to see a Nigeria where people will not live in IDP camps but in their homes. I am desperate for a country where Nigerian citizens do not go to bed hungry, not knowing where their next meal will come from. Yet, despite everything, I remain resolute. I firmly believe that Nigeria can still become a country with competent leadership based on justice, compassion, and equal opportunity for all. A new Nigeria is POssible. -PO

If the algorithm brings this your way, kindly retweet. My future stans dey your time line. Thank you in advance. POWER4ULCIVLIAN

@amarachi84rj The realest Igbo trad I ever watched. So relatable

Watch with me this igbo traditional weeding set🤗

@nwanyi_ocha @EdesonEmeka Cook 🤣🤣🤣🤣

Happy Sunday everyone 🥰🥰🥰 #nwunyeonyeigbo

@brain_anucha @ChibuikeAmaechi @ADCVanguard_ @ABDUSSAMADYOOS1 @ADCngcoalition @Chigozieialex @kingdave500 @its_yemiadepoju @Journalist_Mind Do you know what’s 24km 🤣🤣🤣

Three times a week, @ChibuikeAmaechi covers a distance of 24km.

@CP_Ogamba True core/spirit of Igbo women. If your dad was a misogynist tell us! Don’t come here to start forming women activist. Core gbu kwa gi there

We are Igbo women, we claim our tribe but we will not keep quiet about the injustices within. That is the true core/ spirit of Igbo women.

Because Igbo men are the face of misogyny in Nigeria second only to maybe northern men. Nnaa you will not tell Igbo women their truth / reality.

@iphy_chidozie She is Igbo.

An outsider cannot become Igbo or any other tribe ethnically(no disrespect). The primary way of tracing a person’s origin is through their ancestry and this cannot be erased or modified to suit you. Nwanyi Ocha, who by the way I love how she promotes our culture and many other people who were not born Igbo are Igbo by marriage but can never become Igbo ethnically irrespective of how much they embrace Igbo culture. You cannot erase the identity/lineage of a woman simply because she got married to someone from your tribe. The only constant in the life of the women we marry from other tribes, states and countries is their ethnicity and this doesn’t automatically change by virtue of being married to you. The only people who are Igbo in the real sense are those born Igbo, by extension–the children of the wives we marry from other tribes and countries are Igbo since we can trace their ancestry to Igbo land but same cannot be said for their mothers. Being/identifying as Igbo by marriage, naturalization and association is a thing but that doesn’t make you a full fledged Igbo person. Deeje ni❤️.

So many kids are growing up abroad without knowing their roots! Even if their feet have never touched the soil, educate them about where they are from! Let’s stop promoting a generation of “my papa said I be Igbo”!!! #igbo #diaspora #mixedfamily

@Chimnecherem__ We should come and clap for you for promoting who you are. Continue running mad

It breaks my heart when some of you speak. The real promotion of Igbo culture is happening in every Igbo kitchen, every compound, every market, every naming ceremony across Igboland daily. By women who look like me. Who nobody celebrates. Who nobody calls better. But one white woman shows up and suddenly we are all useless? That is not love for culture. That is self hatred. And I will not be quiet about it.

@Benking443 You dont even need to meet Nwanyi Ocha to smell the authenticity of her love for the culture. She is Igbo and there is nothing they can do about that.

I met Nwanyi Ocha and her husband for the first time in November 2023 when she stopped by a restaurant next to my house. Though follow her online long before the, and she recognized me too cos of my daughter. We spent the entire evening talking, mostly in Igbo, with a bit of English mixed in. She understood everything I said in Igbo effortlessly, and more than half of her responses were in fluent Igbo. Even her kids spoke the language with impressive ease. Honestly, she carries the culture so naturally that she feels more Igbo than 95% of people born outside the South East.

@nwanyi_ocha @francisneze Nwanyi Ocha just know that we love you

To everyone that got triggered because I gave my opinion on raising mixed kids abroad.

@favogbuji Spitting rubbish with so much confidence

80% of kids born in the last 20 years in Enugu , owerri , onitsha....with ALL their ancestry been igbos and also raised in predominant Igbo enclave. CANNOT SPEAK IGBO !!!

We just received a N10 million donation from Sterling Bank as an advance commitment towards 2027 South East Maths Olympiad. In total they will be giving us N60 million towards prizes only. You can see it here isee.ng/public-ledger/… They also supported us with N7.5 million for the South East Educators Conference at ICC Awka. If you are in the South East please ensure you have a functioning sterling bank account. Use it, use it, keep using it and tell others . We have a partner in Sterling Bank.

@ronaldnzimora You claimed she was wrong. You described your own igbo culture then you come down and say it’s my own igbo o You need to think about your life. You are a confused man

Wrong. That is not Igbo culture. In Igbio culture, when a traditionally married woman dies, her PATERNAL HOME from where she was married is where is will be buried. I know this because my paternal grandmum was burried in her father's compound, my father's siters were buried in our compound, and others. Christianity and the reluctance by children to bury their Mums outside their homes changed the culture, so now women are buried in their husband's home and it is now done symbolically via a ceremony called "Ibu/Idu Ozu". At least so it is in my place.

@JoseMar01251745 There’s a problem with Nigerians thinking they are the standard. It’s giving main character. You keep your Lagos Metropolitan to yourself and don’t look down on other’s style . Live and let live

African Catholic, Let's talk. Do these displays help in any way to improve your worship? For me, they mostly don't. But maybe that's due to the cultural environment I grew up in - bustling metropolitan Lagos. Educate me please.