Jasper

THE YORUBA OCCULT HUMAN RANCHING AND CANNIBALISTIC-CASTE SYSTEM (Ije-esha) (Ije-orisa) (Ije-ebu) (Omo Owaju) The Yorubas operated a state-sanctioned culture of an Occult Human Ranching System. While other societies had citizens, the Yoruba maintained a catalog of marked, enslaved, and dehumanized human beings caged in pens. These victims were reared like cattle and categorized as Ije-Esha, Ije-bu, and Ije-Orisa (Omo Owaju). This was an industrial scale human butchery operation. The Ijesa subgroup of the Yoruba derived their name from Ije Orisa: "The Food of the Gods." An entire subgroup of humans was categorized as sacrificial food for slaughter. The Ijebu subgroup also carries a name rooted in the slaughterhouse: "Ije-ibu," meaning "The Food of the Deep." The Ijebu ancestors were defined as a recipe for the deep. Benin ancestors used them as ritual sacrifices to their gods. They had a specific label for these dehumanized groups. They referred to them as "Ijesa Omo Owaju ti ife opo iya,"meaning "Ijesas, children of Owaju, subject to much suffering." They were a population defined by their misery, enslavement, and status as sacrificial meat. In the district of Ibokun, human beings were literally tended as cattle by a head rancher named Owaju. These were the Children of Owaju (Omo Owaju), described in historical records as a sheepish-looking, stumpy, re..tarded and muscular population reared specifically for the butcher. Their only purpose in life was their eventual death. They were the "Omo Owajus", livestock in human form. This was a cold-blooded operation where humans were nothing more than sacrificial animals. They were a people defined entirely by their enslavement, viewed by the state as nothing more than meat to be consumed by the powerful. These Yoruba Kings were ritual parasites who could not enter a building without walking on the fresh blood of a male victim, nor exit without walking on the blood of a female victim. They used human life as a literal human carpet to keep the king’s feet from touching the dirt. These are the occult roots of the Osile and Ogboni systems. Today, you hear Yorubas echoing that they had a "culture" or a "religion tied to multiple deities." The fact is that the Yoruba did not practice religion, they practiced necro-pedestrianism, occultism, and cannibalistic human ranching. Yoruba history is a record of barbarism where human beings were fattened and tended like goats for the kings, elites, and deities until the moment they were slaughtered in markets like Ojugbomekun for Ogboni and Osile rituals. Before you mention Osu, remember that your ancestors were human ranchers so addicted to blood and occultism that the British had to physically restrain them in 1893 to stop the ritual butchery of your own human cattle. The Igbo Osu was a system of spiritual consecration, not physical slaughter. As historical records confirm, the Osu were devoted to the Alusi (deities). They were consecrated guardians of the spiritual realm, living in protected dwelling places in the very heart of the market. They were holy, set apart by divinity, and lived as permanent, sacred residents of the community.

What is the difference between Chinaza and Chinasa?

It’s my baby’s birthday, took him out to dinner and I took the picture. Happy birthday Ayanfemi ❤️

Were you there?

DNA is really so crazy, have y'all heard that story about the woman who had a baby with her husband and when he got a DNA test done he wasn't the father the mother insisted he was the dad so much so that they repeated the test numerous times the couple got divorced and the man refused tor be in the child's life it later came out based off the DNA results that he wasn't the father but the uncle of the child which was impossible because he was an only child after a more extensive DNA test they found out the husband was actually a chimera which essentially means he had a twin brother that he ate in utero essentially absorbing his DNA. So basically the unborn, twin brother was the father even though the husband bore the child.

From NYSC to the US Army in just a few months… her story is wild

Nkoli Nwa Nsukka ( Rachael Okonkwo ) jokingly clears Zubby Micheal after he said she has scared all her potential husband's away !!!!!

All thanks to these OGs, they made us fall in love with Igbo music from day one.

Abeg is there anything that actually keeps snakes away 😩😩😩😩. ?? Real snake not APC abeg 🙏🏾😩

Yes nau, my uncle is married to two wives, an Igbo woman and a Yoruba woman. In my uncle’s house, peace wasn’t something they talked about it was something they practiced quietly every day. His two wives shared the compound like two sisters who had long ago agreed that rivalry was too expensive. One cooked, the other seasoned. They both loved each other, If one was tired, the other stepped in to help. There was no scoreboard, no keeping count, He’d listened more than he spoke, settled small tensions before they could grow teeth, and never let one feel like a shadow of the other. The children didn’t know division. They ate from whichever pot was closest, slept wherever sleep found them, and called both women “Mom” without hesitation. Nothing in that house was loud, sometimes I wonder if he used jazz

if i have 3 billion to build a house , i will buy like one acre of land for east and build like 5 houses inside that compound with mini stadium and basketball court for inside. the distance from my main gate to the main building go be like 1.5 kilometers. space go still dey for underground bunker sef.

In 2000, a rising Nigerian rapper decided to stop dodging the question about her sexuality. According to P.M. News, Weird MC openly said she was a lesbian. In an interview with a London-based magazine, she explained that she had never had relationships with men and wasn’t interested in a traditional family setup, though she hoped to adopt children in the future. She said her decision to speak up was deliberate. As her profile grew, she knew the question would keep coming, and she didn’t want to keep “not keeping it real.” Appearing on a Channel 5 documentary about being Black, African, and gay gave her the moment to say it plainly, even though she expected backlash. Weird MC also noted that her family in Nigeria was aware, and she stood firm in owning her identity.