Bello Muktar
649 posts






September 2023: “You have a brain tumor.” My heart whispered: “Allah is greater than anything I’m facing.” Through every scan, every tear, every du’a my Rabb carried me🥺 Between those moments were sujood, sabr, tears, tawakkul and endless “HasbiyaAllahu.” He wrote shifa for…





RESPONSE TO SHEIKH MUSA ASADUS-SUNNAH Sheikh Musa Asadus-Sunnah recently urged armed bandits to stop kidnapping people because of the month of Ramadan. This statement demands a serious and direct response. I'm not cleric but my questions are: • Does this mean that once Ramadan ends, kidnapping becomes acceptable again? • Or is abducting innocent people considered sinful in Islam only during the fasting month? What I all know is islam does not teach seasonal morality. The Qur’an clearly condemns killing and spreading corruption without limiting it to any month: "Wa man qatala nafsan aw afsada fil-ardi faka'annama qatala an-nasa jamee‘a." (Surah Al-Ma’idah 5:32) "Whoever kills a soul or spreads corruption on earth, it is as if he has killed all of mankind." Kidnapping, banditry, and terrorizing communities fall under fasad fil-ard (corruption on earth) and this prohibition is absolute, not seasonal. The Prophet Muhammad (peace be upon him) said: "Al-muslimu man salima al-muslimuna min lisanihi wa yadih." (Sahih al-Bukhari wa Muslim) "A Muslim is the one from whose tongue and hand people are safe." He also warned: "Man adha an-nasa adha-hu Allah." (Musnad Ahmad) "Whoever harms people, Allah will harm him." There is no verse, no authentic hadith, and no legitimate Islamic teaching that suggests kidnapping becomes permissible after Ramadan. Crime does not become lawful because the calendar changes. By appealing to kidnappers only during Ramadan, Sheikh Musa Asadus-Sunnah risks implying that mass abduction is merely a seasonal moral issue rather than a continuous and grave sin. In conflict environments like Nigeria, such rhetoric whether intentional or careless can function as soft legitimization of violent groups. It blurs the moral line that Islam clearly draws. For Nigeria to move forward, religious leaders must condemn kidnapping unequivocally and at all times. And the government must take it seriously on any clerical messaging that appears to rationalize or selectively condemn violent crimes. Islam does not say: "Pause evil for Ramadan." It commands believers to abandon injustice completely. The Nigerian government must no longer ignore the influence of powerful individuals who openly engage with bandits or address them publicly. Sheikh Musa Asadus-Sunnah should be invited for interrogation to clarify his role, associations, and public statements. If he claims access to armed groups, that influence must be formally scrutinised and regulated, including possible involvement in transparent, state-led peace efforts. Nigeria cannot achieve peace while unofficial intermediaries freely associate with bandits and shape narratives without accountability. @CaptJamyl @BashirAhmaad @AM_Saleeeem @___Bils @Belshagy @AbdulGidadoo @Umar__farruk @flexiblenancy @FaridaAshu @woye1 @dawisu @AhmadUsman__ @AhmadGanga @HAHayatu @OurFavOnlineDoc @YarKafanchan @embee309




"How did you know I am from Nigeria" Also them:














