Ferran de Vargas

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Ferran de Vargas

Ferran de Vargas

@ferranidus

https://t.co/zutksP06T9 Researching East Asian politics, history and culture at the University of Edinburgh. 自由の敵に自由を許すな

Katılım Şubat 2013
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Ferran de Vargas
Ferran de Vargas@ferranidus·
I am very excited that, today, this book that I have been coordinating for over four years is finally being published with @BloomsburyBooks
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Abel Riu
Abel Riu@abel_riu·
Enlloc de revertir el model econòmic que promou l'expansió demogràfica ad eternum, combinat amb una desinversió que destrueix drets socials i la vitalitat de la llengua, els nostres il•lustres governants volen optar per rematar la feina destruïnt el país també urbanísticament.
El Periódico@elperiodico

🏘️ | Salvador Illa: "Hay que cambiar el paradigma urbanístico y densificar tanto como podamos" ✍️ @julia_regue y @albertsaezc

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Ferran de Vargas
Ferran de Vargas@ferranidus·
Vull deixar clar que la persona que ens va atendre era amable i la seva reacció no va ser de mala llet: va reaccionar com si fóssim una espècie exòtica en perill d'extinció. És responsabilitat de l'empresa, @FCBarcelona_cat, formar i donar les indicacions als seus treballadors.
Ferran de Vargas@ferranidus

Ha passat avui a la botiga del Barça de Sagrada Família. A recepció se'ns ha preguntat en quina llengua volíem ser atesos: "English, Spanish, French?" Hem respost: "Català." La reacció ha estat surrealista: "Ah! Son ustedes patriotas..." Patriotes per parlar la nostra llengua...

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Ferran de Vargas
Ferran de Vargas@ferranidus·
Isn't it a bit simplistic and culturalist view of Japan's historical and geopolitical role?
Chairman Rabbit@ChairmanRabbit

Allow me to share the perspective of average educated Chinese people toward Japan: 1. Japan is a society that "worships strength." 2. Japan is a highly hierarchical society with strong feudal characteristics, interpreting the world through the framework of rank and status. 3. Power, often military power, serves as the foundation for establishing hierarchical order in human societies. 4. Historically, Japan viewed China as the highest-ranking civilization. As part of the Sinosphere, Japan existed as a tributary or quasi-tributary state of China. 5. When Japan witnessed the decline of the Chinese Empire (the Qing Dynasty), it decisively turned to the West. This shift marked the Meiji Restoration and the policy of "Datsu-A Ron" (Leaving Asia, Joining Europe), adopting Western institutions and distancing itself from Chinese civilizational influence. 6. Japan further solidified its perceived position in the global civilizational hierarchy through victories in the First Sino-Japanese War and the Russo-Japanese War. 7. Emulating European colonialism, Japan began viewing the invasion and colonising of other nations as a legitimate means to elevate its status—a reflection of the pre-20th century world order. 8. In the 1930s, Japan launched a war of aggression against China, aiming to colonize it, utilize its resources for growth, dominate Asia (through the "Greater East Asia Co-Prosperity Sphere"), and challenge the West. 9. Believing its comprehensive strength had matured, Japan eventually initiated war against the United States and Western powers, with the attack on Pearl Harbor representing the peak of this ambition. 10. Japan was ultimately defeated not by America's formidable fleet and marines alone, but by two atomic bombs, despite its industrial inferiority to the U.S. 11. Following the atomic bombings, Japan surrendered. At that moment, it re-established its understanding of the global hierarchy: the United States, capable of deploying such devastating weapons, was the undisputed master. Japan would henceforth submit completely to the U.S., emulating—however superficially—its institutions, social structures, popular culture, values, and all facets of American life. This was not an abandonment of Japanese culture and tradition, but an effort to remake itself in America's image. Post-war Japan became, in essence, a "neutered dog." 12. Thus, a peculiar dynamic emerged. While other nations may view the U.S. as a hegemon or ally while retaining the right to criticize, Japan regards America as a suzerain and an object of worship, refraining from any criticism. Psychologically, this relationship is inherently unequal because Japan, as a hierarchical and strength-worshipping society, believes it must remain subordinate to the nation that defeated it in war. 13. This also explains why Japan appears to live in a world that is decades old. It clings to a unipolar worldview where America remains the undisputed leader—much like a low-ranking yakuza member maintaining loyalty to a fading gang boss. 14. What unsettles Japan most is the rise of China. Japan struggles to confront the very power and cultural suzerain it abandoned over a century ago. Only a struggle that reshapes this order can change that. 15. Either Japan must be defeated by China, or the U.S. must be defeated by China, or a new power relationship is established (hence not technically a "defeat"). This contest could take military, technological, economic, or cultural forms. 16. But Japan inevitably requires such a reconfiguration to rebuild its understanding of the world order, for this is how it comprehends the world. 17. For now, at least, Japan has only one object of worship: the United States. This is the reason behind the obsequious demeanor of politicians like Sanae Takaichi toward figures like Donald Trump

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Ferran de Vargas
Ferran de Vargas@ferranidus·
Ha passat avui a la botiga del Barça de Sagrada Família. A recepció se'ns ha preguntat en quina llengua volíem ser atesos: "English, Spanish, French?" Hem respost: "Català." La reacció ha estat surrealista: "Ah! Son ustedes patriotas..." Patriotes per parlar la nostra llengua...
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Arantxa Tirado
Arantxa Tirado@ArantxaTirado·
"Me parece que el país y su régimen no están siendo atacados por “haber masacrado a la izquierda”, ni por “atacar los derechos humanos” o “reprimir a las mujeres” que son mucho más libres en Irán que en cualquier monarquía del Golfo. A los que ven un “dilema” en este ataque, solo puedo decirles una cosa: los reyes son los padres". Rafael Poch entrevistado por @sergipicazo en @SentitCritic elcritic.cat/entrevistes/ra…
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Ferran de Vargas
Ferran de Vargas@ferranidus·
1/2 Deixem ja de comparar el que va passar a l'Iraq el 2003 amb el que està passant ara a l'Iran. L'invasió de l'Iraq es va dur a terme per interessos fonamentalment econòmics (petroli), i va debilitar els Estats Units en l'època d'eclosió de la Xina com a superpotència.
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Ferran de Vargas@ferranidus·
2/2 L'atac actual a l'Iran es fa amb una lògica fonamentalment geopolítica. EEUU no podrà competir amb la Xina en el camp econòmic, només podrà competir a través de la força que encara té. El cop a l'Iran és un moviment que enforteix els EEUU de cara a la futura pugna al Pacífic.
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Zineb Riboua
Zineb Riboua@zriboua·
My latest: The Iran Question Is All About China Why Operation Epic Fury Is the Opening Act of the Indo-Pacific Century The Iran question was never about Iran. Remove the Islamic Republic from the equation and China loses its pawns for a Taiwan contingency. Leave it in place and the Middle East remains what Beijing designed it to be: a second front that Washington can never afford to leave and can never afford to stay in. Trump's strikes are the first move by an American president who appears to understand that the road to the Pacific runs through Tehran. zinebriboua.com/p/the-iran-que…
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Enric Calpena
Enric Calpena@enriccalpena·
Israel ha matat l'aitolà Khamenei, mentre que els Estats Units, en el mateix atac, han enterrat Epstein.
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Abel Riu
Abel Riu@abel_riu·
És això.
Cyrus Janssen@thecyrusjanssen

An Iranian man left this comment on my YouTube channel. This is without a doubt the single best explanation of the reality facing Iranian people today👇 "As an Iranian, I can tell you the situation is no longer just political—it's existential. We are trapped between two collapsing structures: one internal, one external. On one hand, we face a deeply dysfunctional government, led by the Supreme Leader and the Islamic Republic’s unelected institutions. Decades of economic mismanagement, suppression of dissent, and brutal ideological control have alienated multiple generations. No one believes in reform anymore—because every attempt has either been co-opted or crushed. But here's the paradox: We are also terrified of regime collapse—because we've watched the aftermath of Western intervention in countries like Iraq, Libya, Syria, and Afghanistan. Each was promised freedom; each descended into chaos, civil war, or foreign occupation. So no, we don't trust the U.S. or Israel. Not because we support our regime—but because we know how imperial powers treat ‘liberated’ nations in the Middle East. Freedom, in their language, often means vacuum, fire, and permanent instability. Right now, many Iranians live with three truths at once: The Islamic Republic is morally and politically bankrupt. The alternatives offered by foreign actors are not liberation—they’re collapse. A bad government is survivable. No government is not. We are not silent because we agree. We are cautious because we’ve learned—too well—what happens when superpowers decide to "help." In a sentence: Iran is a nation held hostage by its own regime, but haunted by the fate of its neighbors. We are stuck in a house we hate, surrounded by fires we fear more."

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Ferran de Vargas
Ferran de Vargas@ferranidus·
I am very excited that, today, this book that I have been coordinating for over four years is finally being published with @BloomsburyBooks
Ferran de Vargas tweet media
English
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