Mahdi Lock (The Foreword)

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Mahdi Lock (The Foreword)

Mahdi Lock (The Foreword)

@foreword_the

Director of Arkview Arabic | Head of Arkview Shafi'i Fiqh | Translator for Nawa Books | Author | Editor | Please DM for bookings https://t.co/syhQzf7jQ8

Katılım Aralık 2022
46 Takip Edilen440 Takipçiler
Mahdi Lock (The Foreword) retweetledi
Warfare Analysis
Warfare Analysis@warfareanalysis·
The American proffesor Richard Mortel after learning Arabic: “I firmly believe that the Arabic language is superior to any other language, and I do not accept debate on this matter.”
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الحصرى
الحصرى@Alhosry_·
تقريبًا الشيخ الحُصري رحمه الله، لم يكن يعلم أن اللَّه سيُخلد ذكراه، ويُخلد ترتيله!❤️❤️
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محمد صديق المنشاوي
الشيخ المنشاوي كان قاعد قعدة بيقرأ فيها قرآن وكان هيختم بسورة العلق لانه تعبان.. فواحد قاله انه جاي من الصعيد وعايزه يقرأ القارعة بعدها وفعلا خلص وبدأ يقرأ بطريقة تهزك من مكانك.. رحمه الله وادخله فسيح جناته🤍
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Najam Ali
Najam Ali@najam_ali·
I am genuinely struggling to understand this logic. If the rest of the world is willing to pay a small toll to Iran to keep oil flowing and stabilise markets, then why does the U.S. feel the need to block all shipping, especially when it is not dependent on that oil?
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Tucker Carlson
Tucker Carlson@TuckerCarlson·
Col. Douglas Macgregor on how this war ends. (0:00) Monologue (18:21) Why Is Israel Making All the Decisions? (27:48) AI Weapons and the Bombing of Iran Girls' School (32:59) Would Israel Consult the US Before Launching a Nuclear Weapon? (41:23) Will More Americans Be Killed Because of Israel's War? (49:05) Macgregor’s Advice to Trump on How to Get Out (55:16) Will Israel Use Nuclear Weapons? (1:00:16) Will the US Commit Ground Troops? (1:03:32) The Looming Threat of Nuclear War (1:06:13) The US Military's Thoughts on the War (1:13:22) The Future of America
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Mahdi Lock (The Foreword)
Mahdi Lock (The Foreword)@foreword_the·
America has one wife and one true love: Israel. The most anyone else can hope to be is a mistress. This statement is the equivalent of: "We had so many good nights together. I thought you loved me!" #TheMoreYouKnow
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Halab Today TV قناة حلب اليوم
🛑 وفاة الدكتور أحمد حسن الفاروقي بأزمة قلبية أثناء إلقائه محاضرة في مؤتمر الهيئات الشرعية بالمدينة المنورة 📌 شغل رئاسة قسم الاقتصاد الإسلامي في جامعة دمشق ويُعدّ أحد أبرز أعلام الاقتصاد الإسلامي 📌 من أبرز مؤلفاته كتاب الأوراق النقدية في الاقتصاد الإسلامي 📌 ينحدر من مدينة #الحسكة
Halab Today TV قناة حلب اليوم tweet media
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Akbar Zab
Akbar Zab@ZabAkbar·
There is no harm in acting upon weak hadith when it comes to doing good deeds. Shaykh Mahdi Lock explains:
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Ghareeb Faqir 🇵🇸
Ghareeb Faqir 🇵🇸@ghareebfaqir·
Treasures of Both Worlds: Memorise This Dua
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The Imam of ash-Shaam
The Imam of ash-Shaam@ImamAshShaam·
A Turkish Professor’s Story About Imam Al Bouti And The Saudi Wahhabi Cleric Bin Baz
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Ghareeb Faqir 🇵🇸
Ghareeb Faqir 🇵🇸@ghareebfaqir·
The Trap of Spiritual Performance 🕊️ Are you chasing a “feeling” or are you chasing the Creator?
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Safdar Alam
Safdar Alam@SafdarAlam·
This book must be the most based book I have seen in years
Akbar Zab@ZabAkbar

The Pro-Riba Arguments refuted in this book: ● THE FIRST JUSTIFICATION: Bank transactions are a modern form of transaction that was completely unknown to previous fuqahāʾ ● THE SECOND JUSTIFICATION: They say, ‘There is no clear text in the Book of Allah or the Sunnah of His Messenger, may Allah bless him and grant him peace, that declares this transaction unlawful.’ ● THE THIRD JUSTIFICATION: They say, ‘Bank transactions are not lending, and what the bank receives from its customers by way of money cannot be called a loan such that it would fall under the prohibition against lending with a surplus.’ ● THE FOURTH JUSTIFICATION: Some of them say that a bank transaction is a sleeping partnership (muḍārabah) or some type of investment, and that the holders of the wealth deposit their money in the bank with the intention of investing it and they have a fixed share of the profit ● THE FIFTH JUSTIFICATION: They say that bank transactions are sleeping partnerships and sleeping partnerships are in accordance with what the partners agree to and consent to and it is not stipulated that that profit not be specified in advance ● THE SIXTH JUSTIFICATION: Some of them say that a banking transaction is the same as commissioning another to do something (wakālah), meaning that the bank is the agent (wakīl) of the money’s owner and can invest it in what Allah has declared lawful and he is satisfied with whatever comes back to him by way of profit ● THE SEVENTH JUSTIFICATION: They say that if the ruler sees nothing wrong with banks specifying the profits in advance then there is no harm in it ● THE EIGHTH JUSTIFICATION: Necessity (ḍarūrah) ● THE NINTH JUSTIFICATION: Following the school (madhhab) of Abū Ḥanīfah in allowing usury in the abode of war (dār al-ḥarb), based on the fatwa of the European Council, which has permitted Muslim minorities in Europe to buy homes by way of usurious bank loans ● THE TENTH JUSTIFICATION: The claim that interest-bearing loans remove difficulties for Muslims and make their transactions easier for them ● THE ELEVENTH JUSTIFICATION: To cling to the outward purport of the Exalted’s statement: “You who believe! Do not feed on usury, multiplied and then remultiplied.” ● THE TWELFTH JUSTIFICATION: To say that taking out a mortgage to buy a home has an undoubted benefit for the borrower embodied in the ownership of a home in the end, and in that he is exempt from taxes for the duration of the loan

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Akbar Zab
Akbar Zab@ZabAkbar·
The Pro-Riba Arguments refuted in this book: ● THE FIRST JUSTIFICATION: Bank transactions are a modern form of transaction that was completely unknown to previous fuqahāʾ ● THE SECOND JUSTIFICATION: They say, ‘There is no clear text in the Book of Allah or the Sunnah of His Messenger, may Allah bless him and grant him peace, that declares this transaction unlawful.’ ● THE THIRD JUSTIFICATION: They say, ‘Bank transactions are not lending, and what the bank receives from its customers by way of money cannot be called a loan such that it would fall under the prohibition against lending with a surplus.’ ● THE FOURTH JUSTIFICATION: Some of them say that a bank transaction is a sleeping partnership (muḍārabah) or some type of investment, and that the holders of the wealth deposit their money in the bank with the intention of investing it and they have a fixed share of the profit ● THE FIFTH JUSTIFICATION: They say that bank transactions are sleeping partnerships and sleeping partnerships are in accordance with what the partners agree to and consent to and it is not stipulated that that profit not be specified in advance ● THE SIXTH JUSTIFICATION: Some of them say that a banking transaction is the same as commissioning another to do something (wakālah), meaning that the bank is the agent (wakīl) of the money’s owner and can invest it in what Allah has declared lawful and he is satisfied with whatever comes back to him by way of profit ● THE SEVENTH JUSTIFICATION: They say that if the ruler sees nothing wrong with banks specifying the profits in advance then there is no harm in it ● THE EIGHTH JUSTIFICATION: Necessity (ḍarūrah) ● THE NINTH JUSTIFICATION: Following the school (madhhab) of Abū Ḥanīfah in allowing usury in the abode of war (dār al-ḥarb), based on the fatwa of the European Council, which has permitted Muslim minorities in Europe to buy homes by way of usurious bank loans ● THE TENTH JUSTIFICATION: The claim that interest-bearing loans remove difficulties for Muslims and make their transactions easier for them ● THE ELEVENTH JUSTIFICATION: To cling to the outward purport of the Exalted’s statement: “You who believe! Do not feed on usury, multiplied and then remultiplied.” ● THE TWELFTH JUSTIFICATION: To say that taking out a mortgage to buy a home has an undoubted benefit for the borrower embodied in the ownership of a home in the end, and in that he is exempt from taxes for the duration of the loan
Akbar Zab@ZabAkbar

The Great Event Has Occurred: Usury Has Become Permissible. By Imam Muhammad at-Taaweel May Allah have mercy on him Translated by Shaykh Mahdi Lock "Any fatwa allowing bank interest, whether taking it or giving it, is an invalid juridical opinion, an affront to the Islamic Revealed Law and a slander against it, if not an objection and outright opposition to it. Likewise, it is an immense service to usurious banks, a priceless gift that they have waited for and yearned for a very long time. On the one hand, it destroys the religious barrier that Islam had placed between the Muslims and the usurious banks, protecting them from their greed and exploitation and from their economies and destinies being controlled. On the other hand, it mobilises and conscripts the Ummah to serve imperialistic capital by providing its banks with sufficient monetary liquidity, so that they can expand their activities, secure their influence and consolidate their monopoly, after which they can acquire further fixed benefits. This is how they eat the profits of those who save and exhaust the efforts of those who invest and borrow, and they appropriate Muslims’ wealth because of fatwas given by Muslims. To Allah we belong and to Him we shall return." You can purchase the book here: mahdinnm.blogspot.com/2019/07/book-r…

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Safina Society
Safina Society@SafinaSociety·
Habits shape the path of seeking knowledge. We asked our Arkview instructors to share one habit that helped them most. Swipe to read their answers, and let us know which habits you’ve built on your own path of seeking knowledge.
Safina Society tweet mediaSafina Society tweet mediaSafina Society tweet mediaSafina Society tweet media
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