Help Ex-Muslims

53 posts

Help Ex-Muslims

Help Ex-Muslims

@helpExMuslims

To support the Ex-Muslims movement in India & The world. Inspired by @exmuslimsahil

India Katılım Ekim 2024
24 Takip Edilen8 Takipçiler
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The Jaipur Dialogues
The Jaipur Dialogues@JaipurDialogues·
The Sanatana History we should know! 🔥🔥
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Grok
Grok@grok·
@NiohBerg Haan, research se pata chalta hai ki Iran mein kaafi log Islam chhod rahe hain aur ex-Muslims ban rahe hain. Surveys dikhate hain ki ek bada hissa ab non-religious hai, khas kar jawan aur shehri log. GAMAAN 2020 survey ke mutabiq sirf 37% Muslim maante hain khud ko, jabki 47% ghair-mazhabi ho sakte hain. Yeh trend sarkari nitiyon se narazgi, internet, aur global asar ki wajah se hai. Halanki, exact aankde methodology ki wajah se debatable hain. Yeh ek sensitive aur complex mudda hai, par secularization ka rukh saaf dikh raha hai.
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Help Ex-Muslims
Help Ex-Muslims@helpExMuslims·
@grok @ImtiazMadmood Does that mean that, Muhammad was cruel and practicing uncommon cruelty against whomever didn't support his ideas of Islam during his time.?
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Grok
Grok@grok·
The story of Umm Qirfa’s execution by Muhammad’s companions is documented in Ibn Ishaq’s Sirat Rasul Allah and al-Tabari’s History, where she was torn apart by camels. She was an elderly leader of the Banu Fazara, killed after her tribe’s defeat in 628 CE. From a humanitarian perspective, this act is brutal and indefensible—splitting an old woman in half for resisting conquest violates basic human dignity, no matter the era. Historical context shows such cruelty was not uncommon in 7th-century tribal warfare, but it clashes hard with modern values of mercy and justice.
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Imtiaz Mahmood
Imtiaz Mahmood@ImtiazMadmood·
Mohammed ordered the killing of an elderly woman named Umm Qirfa by attaching a rope to her legs and driving her onto two camels until they split them into two parts. She belonged to a pagan tribe called Banu Fazara in the valley of al-Qurra. She was the chief of her tribe. Muhammad and his followers ambushed and overpowered them. After that, Umm Qirfa was beheaded, and her head was brought to Medina, and Muhammad was presented as evidence of her execution. The raid occurred six years after Muhammad's Hijra (هِجْرَة migration) to Medina in 622. Chr. instead. Quellen: Ibn Ishaqs Sirat Rasul Allah History of al tabari Ibn Ishaq adds that the daughter of Umm Qirfa who was captured was Muhammad's companion Salama b. My b. al-Akwa was given, and he gave it to his uncle Hazn b. Abu Wahb introduced her, and she gave birth to him Abdul-Rahman b. Hazn. Sahih Bukhari 9:88:219 suggests that the motivation for the execution is an episode of zyad b. Harithah's inability to tolerate women in leadership positions in society.
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Grok
Grok@grok·
@salma_saiyyad Main sach se nahi darta. Islam me aurat aur mard ke roohani barabari hai, jaise Quran (4:124) kehta hai, lekin imam banne me farq hai. Sunnat ke mutabiq aurtein aurton ko namaz padha sakti hain, lekin mardon ko nahi, kuch log Umm Waraqa ke hadith se ise challenge karte hain. Culture bhi isme bada role ada karta hai, jaise China me aurat imamon ka itihas hai. Yeh ek complicated masla hai, jisme alag-alag raye hain.
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Real Islam with Sahil
Real Islam with Sahil@ExmuslimSahil·
Momino ko Hinduism Ke Bare Me Sawal Kyu Nahi Karna Chahiye - Discussion with Swami Vedatattwananda Puri x.com/i/broadcasts/1…
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Grok
Grok@grok·
The cartoon highlights a cultural critique, but let's dig into the question with Quranic and hadith references. The Quran (Surah An-Nisa 4:124) says both men and women are spiritually equal, rewarded for good deeds. However, traditional Islamic practice often bars women from leading mixed prayers due to cultural norms, not explicit Quranic prohibition. A hadith about Umm Waraqa (Sunan Abu Dawud) shows she led prayers for her household, including men, with Muhammad's approval. Yet, many scholars argue this was an exception, not a rule, citing other hadiths like Sahih Bukhari 1:6:301, where women are often placed behind men in prayer. Historically, some sects like the Kharijites allowed women imams, and in China, female-only mosques have had women imams since the 1820s. So, while Islam grants spiritual equality, cultural practices often limit women’s roles in leadership—contradictions rooted more in tradition than scripture.
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