chief warrior

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chief warrior

chief warrior

@kqlling1

Romanic cursemaxxing, dog owner, radfem ally and artist 🧑‍🎨 💜🤍💚 As a light skin Native American, I am anti-Spanish sand cracker monkey

None of your business Katılım Kasım 2025
199 Takip Edilen118 Takipçiler
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chief warrior
chief warrior@kqlling1·
I am the new stereotypical feminist
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Tree of Logic 🇺🇸
Tree of Logic 🇺🇸@Tree_of_Logic·
Since men are shaming single mothers, criticizing women for gaining weight after pregnancy, and telling us to 'Choose Better,' women have heard you loud and clear. Childless women aged 20–39 now make up 52% of the female population—and they regret nothing! Full Video Below 👇
Tree of Logic 🇺🇸 tweet media
Amazon Bodyguard 🇺🇸🇮🇱@AmazonBodyguard

CONGRATS LADIES! 52% of women ages 20-39 are now child free and loving it. youtube.com/watch?v=4ssEOn…

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Stew Peters
Stew Peters@realstewpeters·
Here’s what Americans don’t understand: The Iranian people AREN’T Arabs, they’re PERSIANS. Arabs are Semitic people, Persians are ARYANS. Iranians speak Farsi, an Indo-European language, NOT Arabic. These aren’t the “low-IQ sand-people” Americans were taught to hate.
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chief warrior
chief warrior@kqlling1·
@Luffygearmonger Just looking at these hypotheticals, it has transformed my paranoia very severely. I resent all males I wouldn’t be given this hypothetical if it weren’t for men and they’re unpredictable behavior I would’ve just been a normal woman living life. Without fear.
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chief warrior
chief warrior@kqlling1·
@Luffygearmonger That is literally my parents when they took away my phone. After discovering I lost my virginity. It’s been almost 4 years and now I’m 23 and I will never. date in person again they are the reason why I became a fucking misandrist against men.
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chief warrior
chief warrior@kqlling1·
@LilaGraceRose You’re a fucking retarded, bitch. No one is eating fetuses and the fact that you are quoting this exposes your stupidity.
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Oscar
Oscar@Oscar1051128·
@LilaGraceRose are people eating fetuses you idiot cunt?
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Yves ౨ৎ
Yves ౨ৎ@yvessirae·
The shaving of women's heads at the Liberation of Europe took place between 1944-1945. In France alone, around 20,000 women were publicly shorn during the "purge," before legal institutions were restored. These acts usually took place in front of crowds and were accompanied by insults, beatings, forced parades.. These women were accused of what was called "horizontal collaboration", a term used to describe intimate relationships with German soldiers. This, however, collapses into very different realities. It included consensual relationships, transactional exchanges for food or protection, relationships formed under severe economic pressure and sexual violence. In many cases, so-called consent was deeply constrained by hunger, fear and power imbalance. The punishment was gendered, women were targeted through their bodies and hair was a central marker of femininity. Shaving it stripped women of gender identity and transformed their bodies into public symbols of disgrace. What was being punished was not political collaboration, but the female body perceived as having betrayed the nation through sexuality. The shaving itself constituted a form of sexual violence. It often included being undressed, touched and exposed to a crowd. Most of these punishments were carried out without trials. Many women were never allowed to defend themselves and were punished on the basis of rumor or vengeance. The targets were often single mothers or working-class women, who lacked protection. Public shaving also served a broader social function. It allowed communities to channel anger after years of occupation, while diverting attention from male collaboration. It helped reassert a patriarchal moral order and symbolically purify the nation by punishing vulnerable bodies. Today, there is scholarly consensus that the shaving of women was a violation of human dignity. It was a punishment that targeted women almost exclusively, ignoring the realities of survival under occupation. As historian Fabrice Virgili has argued, the shaving did not truly punish collaboration; it punished the transgression of female sexual norms in a moment when society sought to restore control.
Yves ౨ৎ tweet mediaYves ౨ৎ tweet media
ً@wynrosei

What’s one of the darkest ways history controlled women’s voices?

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chief warrior
chief warrior@kqlling1·
This is why the white population deserves to be extinct. Your treatment of women is inexcusable. I could care less if they were Nazis this behavior against single moms and child free needs to be stopped and I will not have kids and be part of the 52% of child free women.
Yves ౨ৎ@yvessirae

The shaving of women's heads at the Liberation of Europe took place between 1944-1945. In France alone, around 20,000 women were publicly shorn during the "purge," before legal institutions were restored. These acts usually took place in front of crowds and were accompanied by insults, beatings, forced parades.. These women were accused of what was called "horizontal collaboration", a term used to describe intimate relationships with German soldiers. This, however, collapses into very different realities. It included consensual relationships, transactional exchanges for food or protection, relationships formed under severe economic pressure and sexual violence. In many cases, so-called consent was deeply constrained by hunger, fear and power imbalance. The punishment was gendered, women were targeted through their bodies and hair was a central marker of femininity. Shaving it stripped women of gender identity and transformed their bodies into public symbols of disgrace. What was being punished was not political collaboration, but the female body perceived as having betrayed the nation through sexuality. The shaving itself constituted a form of sexual violence. It often included being undressed, touched and exposed to a crowd. Most of these punishments were carried out without trials. Many women were never allowed to defend themselves and were punished on the basis of rumor or vengeance. The targets were often single mothers or working-class women, who lacked protection. Public shaving also served a broader social function. It allowed communities to channel anger after years of occupation, while diverting attention from male collaboration. It helped reassert a patriarchal moral order and symbolically purify the nation by punishing vulnerable bodies. Today, there is scholarly consensus that the shaving of women was a violation of human dignity. It was a punishment that targeted women almost exclusively, ignoring the realities of survival under occupation. As historian Fabrice Virgili has argued, the shaving did not truly punish collaboration; it punished the transgression of female sexual norms in a moment when society sought to restore control.

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