Luis Xavier

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Luis Xavier

Luis Xavier

@piunsky

Philosopher, Editor, Reader. Arabic Philosophy & Thought. Intellectual History. Aesthetics. The City. Migration and Migraine. @topicosrevista @Conspiratio_MX

Katılım Nisan 2010
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Luis Xavier
Luis Xavier@piunsky·
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Luis Xavier
Luis Xavier@piunsky·
Naṣr Ḥāmid Abū Zayd’s Use of Classical Theological and Philosophical Islamic Sources in His Qurʾānic Hermeneutics Luis Xavier López-Farjeat Filozofia, 79 (2024), 8, 892 - 906. filozofia.sav.sk/en/view/detail…
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Luis Xavier
Luis Xavier@piunsky·
López-Farjeat, Luis Xavier, Classical Islamic Philosophy. A Thematic Introduction, “a solid introduction that fills a lacuna in current publications.” journals.openedition.org/rsr/17089
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Luis Xavier@piunsky·
The Last Secular Bookstore in This Jerusalem Neighborhood Is Being Replaced by an ultra-Orthodox Publishing House - Israel Political News haaretz.com/israel-news/is…
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Luis Xavier
Luis Xavier@piunsky·
Persuading and Transmitting in Classical Arabic Philosophy: Studies in Honour of Maroun Aouad – Persuader et transmettre dans la philosophie arabe classique: Études en l’honneur de Maroun Aouad | Brill brill.com/display/title/…
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Luis Xavier@piunsky·
Next week I will be participating in this conference along with great friends and colleagues. Averroes/Ibn Rushd and His Time: International Conference Commemorating the Ninth Century of His Birth April 27-29, 2026, Casa Árabe, Cordoba uco.es/cultura/univer…
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Luis Xavier@piunsky·
“La hora del crimen no suena para todos los pueblos al mismo tiempo. Así se explica la duración de la historia”. E. M. C ioran, Silogismos de la amargura
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Letras Libres
Letras Libres@Letras_Libres·
¿Puede la religión sostenerse sin la razón? Hace 900 años, Averroes pensó que no. Luis Xavier López-Farjeat (@piunsky) explica cómo su filosofía propone un camino para evitar contradicciones, algo que resulta urgente en un tiempo de extremismos. letraslibres.com/revista/la-ver…
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Kasurian
Kasurian@KasurianMag·
What if Ibn Khaldun were alive in the 21st century? In Kasurian's inaugural essay for our Spring 2026 issue, @pashadelics asks why Ibn Khaldun's work never became the foundation of sustained school(s) of thought dedicated to understanding man, society, and civilisation. And what would it take for an industrial Ilm al-Umran (science of civilisation) to take root today? Ideally, not more exegesis and conferences that treat Ibn Khaldun's work as a ceiling rather than a floor, but: "... the creation of institutions whose entire purpose is the production of new knowledge: schools of political economy that train scholars to theorise from the conditions of Muslim-majority societies rather than to import frameworks wholesale from Chicago or Cambridge; research programmes that take the questions Ibn Khaldun raised about solidarity, state capacity, the relationship between production and political order, and pursue them with the methodological tools available to the 21st century; centres of inquiry independent enough from state patronage to survive a change of minister, and embedded enough in their societies to address questions that matter locally rather than questions that impress internationally." Read more on Kasurian. Link to essay in reply below:
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Manfred Svensson
Manfred Svensson@SvenssonManfred·
Estimados contertulios: con gran alegría comparto la publicación de esta selección de Cartas filosóficas de san Agustín, que tradujimos con Patricio Domínguez y acaba de salir en @EditorialTrotta Se trata de 31 cartas, algunas de las cuales son pequeños tratados de unas 10 páginas o más. Algunas son bien conocidas, otras menos. Hay tempranas cartas del periodo más neoplatónico, y otras vinculadas ya a la redacción de La ciudad de Dios. Para algunos temas -como su teoría de la virtud- se encuentra en estas cartas su texto principal. Esperamos que sea de amplio interés entre interesados por Agustín y por los problemas filosóficos que discute.
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