प्रमोद जोशी Pramod Joshi പ്രമോദ് ജോഷി پرمود جوشی,

फ्रंटलाइन के 28 जनवरी, 2022 के अंक में एक लेख प्रकाशित हुआ था, ‘द मिथ ऑफ हिंदी हार्टलैंड’ यानी हिंदी हृदय-क्षेत्र की मिथ्या धारणा. इसके लेखक राजेश कुमार आईआईटी, मद्रास में भाषा विज्ञान के प्रोफेसर हैं. इसके बाद किशोरी दास वाजपेयी की 'भारतीय भाषा विज्ञान' भी पढ़ें.

पाकिस्तान, अपने आंतरिक-असंतोष के पीछे भारत का हाथ बताता है. पाकिस्तान के गृह मंत्रालय ने 2025 में अधिसूचना जारी कर सभी सरकारी एजेंसियों को निर्देश दिया था कि वे बलोचिस्तान के आतंकवादी समूहों को ‘फितना अल-हिंदुस्तान’ संबोधित करें.pramathesh.blogspot.com/2026/07/blog-p…

आर्थिक-गिरावट और आंतरिक-संघर्षों के कारण पाकिस्तान, अस्थिरता का सामना कर रहा है. बलोच-विद्रोह और पाकिस्तान अधिकृत कश्मीर (पीओजेके) में हो रहे प्रदर्शनों से देश की अखंडता को खतरा पैदा हो गया है. सवाल है कि क्या पाकिस्तान फिर से टूटेगा ?hindi.awazthevoice.in/opinion-news/d… via @awathevoice

दुनिया भर में फेथ हीलर्स लोकप्रिय हैं जो बीमारियों का इलाज करते हैं। हर धर्म के फेथ हीलर्स लोकप्रिय हैं। रूहानी ताकत पर भरोसा सिर्फ हमारे यहाँ नहीं है, पर जिस कदर हमारे यहाँ है वह अटपटा है।

कुछ साल पहले तक टेलीविजन पर प्रकट होने वाले बाबा थे, जो ‘किरपा’ की खेती करते थे। किरपा चाहने वाले गरीब-अनपढ़ नहीं, मध्यवर्गीय अंधविश्वासी थे। ऐसे एलीट बाबा हमारे बीच हैं, जिनके दीवाने बड़े-बड़े लोग हैं। रूसी टीवी पर एक गॉडमैन का टीवी शो लोकप्रिय हुआ था। वह हाथ फेरकर इलाज करता था

वैश्विक बाजारवाद और आधुनिक विज्ञानवाद के दौर में परंपरागत धार्मिकता को धीरे-धीरे खत्म होना चाहिए, पर हो इसके विपरीत रहा है। धार्मिक आडंबर (अंग्रेजी में कहें तो रिलीजियोसिटी) बढ़ रहे हैं। चुनाव-प्रणाली सांप्रदायिक पहचान के मध्य-युगीन मूल्यों को भड़का रही है।

@shivkant @nageshmishra1 @cricinfo @GautamGambhir @BCCI @yashoazad 400 पार हो जाए, तो हैरत नहीं।😒

@nageshmishra1 @cricinfo @GautamGambhir @BCCI @pjoshi23 @yashoazad x.com/shivkant/statu…

A fifty for Jacob Bethell; England have their first century opening stand in men's ODIs after the 2023 World Cup srkl.in/6016B7fz0m #ENGvIND

जिज्ञासा: बाबा-संस्कृति का विद्रूप pramathesh.blogspot.com/2024/07/blog-p…

जिज्ञासा: मेक्सिको का पूरा नाम pramathesh.blogspot.com/2026/07/blog-p…

जिज्ञासा: गांधी के उपवास pramathesh.blogspot.com/2026/07/blog-p…

@FIFAWorldCup @aramco @shivkant @pjoshi23 @yashoazad In lighter vein 👇 Lamine Yamal Spain 🇪🇸, after winning against France 🇫🇷 in the first Semifinal , had desired to play the Final Match against Argentina 🇦🇷 with a caveat 👉’ Even If Spain 🇪🇸 Loses to Argentina 🇦🇷 . Now , they are meeting in the Final at New Jersey @hvgoenka

जिज्ञासा: भारत की ‘एक्ट-ईस्ट पॉलिसी’ में नई ऊर्जा का संचार pramathesh.blogspot.com/2026/07/blog-p…

@Malay4Product thehindu.com/entertainment/…

S. Janaki Ji refused the Padma Bhushan in 2013 and said she deserved the Bharat Ratna instead. A lot of people found that arrogant at the time. Most of North India does not know her name. Almost all of India has heard her voice. If you have ever heard an old South Indian film song playing in a shop, a bus, a wedding, it was probably her. So let me tell you who she was. Her full name was Sistla Sreeramamurthy Janaki. Born 23 April 1938 in Pallapatla, a village in Guntur district. Her father was an Ayurvedic doctor and a teacher. She spent most of her childhood in Sircilla. She sang on a stage for the first time at the age of nine. In her twenties, an uncle told her to go to Chennai and try working with a composer named R. Sudarsanam at AVM Studios. She went. She got her first film song in 1957. A Tamil film called Vidhiyin Vilayattu. She was 19. In that very first year, she recorded songs in six different languages. Six. In year one. Across her career she recorded around 48,000 songs. In roughly 20 languages. Kannada the most, then Malayalam, then Tamil, Telugu, Hindi, Odia, Tulu, Urdu, Punjabi, Bengali, Konkani, Sanskrit. She also sang in English, Japanese, German and Sinhala. Yes, 48,000. Her career ran about 60 years. That works out to more than two songs a day, every day, for six decades. Including the days she was sick, travelling, grieving, tired. While her mother tongue was Telugu, but she could speak and write Tamil, Kannada, Malayalam and Hindi. Malayalis claim her as theirs. Kannadigas claim her as theirs. Tamils claim her as theirs. All of them are correct. :) They called her the queen of expression and modulation. Meaning she could change how a song felt with tiny things. A slight break in a word. A softer breath. She could sound like a village girl in one song and a heartbroken woman in the next and a child in the one after that. That is why composers fought to book her. Infact, Ilaiyaraaja Ji had heard her voice while assisting the composer G. K. Venkatesh. When he got his own first film, Annakkili in 1976, he asked her to sing three songs. All three became huge. That started something. For the next two decades, Ilaiyaraaja and Janaki produced hit after hit. He knew exactly what her voice could do and kept stretching it. She became the first choice for anything with a village setting, anything that needed rawness. Ilaiyaraaja sang around 200 duets with her himself. Three of her four National Awards came from his compositions. And eventually she became the only singer to have won state awards under all three of the giants. M. S. Viswanathan. Ilaiyaraaja. A. R. Rahman. Imagine, three generations of music. Three completely different styles. She worked across all of them and was excellent in all of them. A 40 year span of staying relevant while the entire sound of Indian cinema changed twice. Her first National Award came in 1981 for a Malayalam song, Ettumanoorambalathil, from a film called Oppol. She won four National Awards in all, and 33 State Film Awards. Thirty three. She also had a Hindi chapter that almost nobody remembers. Bappi Lahiri heard her singing a Hindi song for a Tamil film at Prasad Studio and was floored. He brought her to Bombay. She ended up singing duets with Kishore Kumar. Now, her personal life was much harder than the discography. She married V. Ramprasad in 1959. He backed her career fully and used to travel with her to recordings. He died in 1997 of a cardiac arrest. Her son Murali Krishna died this January, just six months ago. She is survived by her granddaughter, Apsara Vydyula, who announced her death on Instagram. She wrote that to the world Janaki was an iconic voice, and to them she was a grandmother whose warmth and humility they will carry forever. She ended her singing career in 2017 with a concert in Mysuru. The last song she chose was a Malayalam lullaby, Amma Poovinum. She picked a lullaby to close out 48,000 songs. :) Now back to the Padma Bhushan. In 2013 the government offered it to her. It is India's third highest civilian honour. She said no. She said it had come far too late. And she said if the country actually wanted to recognise her work, it should have been the Bharat Ratna. At the time, plenty of people called that ego. But look at what she was sitting on when she said it. 48,000 songs. Twenty languages. Four Nationals. Thirty three state awards. Six decades. Work with every major composer across three generations. A voice that raised entire regions. Lata Ji got the Bharat Ratna in 2001. Bhimsen Joshi got it in 2008. M. S. Subbulakshmi got it in 1998. Janaki was 75 when they offered her the third best one. She had every right to feel that the country had taken her for granted. And she said so out loud, without an agent or a PR team softening it. But honestly, what bothers me is that she is being introduced to half the country today, in a condolence tweet, at 88, after she is gone. She was not obscure. She was not niche. Her voice was in millions of homes for sixty years. She was just South Indian in a country where national fame is still mostly decided in Hindi. If you have never heard her, do not scroll past this. Go put on Thumbi Vaa Thumbakudathil. Or Vasantha Panchami Naalil. Or Singara Velane Deva. You do not need to understand the words. You will understand the voice in about ten seconds. That is the whole point of her. She never needed you to know the language.

हिंद महासागर के छोटे देशों में किसी भी अनहोनी की स्थिति में सबसे पहले पहुँचने वाला देश भारत है. हिंद-प्रशांत क्षेत्र में सवाल यह नहीं है कि किसके पास ज्यादा बंदरगाह हैं, बल्कि यह है कि इलाके में भरोसा किस पर ज्यादा किया जाता है. hindi.awazthevoice.in/opinion-news/d… via @awathevoice