Dirk

Wat een heisa weer, omdat Twitteraars niet willen accepteren dat mijn ervaring anders is dan zij willen. Ik zeg alleen dat je ook zeker naar christenen moet kijken als het gaat om homohaat. Maar dat mag je weer niet zeggen van hun haatdragende agenda.

Gister klonk bij een pro-mullah demo in Den Haag het welbekende Khaybar Khaybar yah Yahud…

Een genocide op Palestijnen in Gaza. Straffeloos kolonisten terreur op de Westbank. En nu ook invoering van de doodstraf voor Palestijnen. Het NLs kabinet moet zich in Bxl onmiddellijk inzetten voor opschorting van het associatieakkoord met Israël. Aangemeld voor vragenuur.

Today, March 30, 2026, the Knesset votes on the Palestinian prisoners’ death penalty law ⚠️ A move that throws thousands of prisoners into the face of death. Ben-Gvir and his party members wore a noose-shaped pin, demanding it be turned into an enforceable law. 🆘Save the prisoners✊🕊️

BREAKING: The Israeli police prevented Cardinal Pierbattista Pizzaballa, the Latin Patriarch of Jerusalem, together with the Custos of the Holy Land, Fr. Francesco Ielpo, the official Guardian of the Church of the Holy Sepulchre, from entering the Church of the Holy Sepulchre to celebrate Palm Sunday Mass. The Latin Patriarchate of Jerusalem issued a statement condemning the Israeli police’s actions, calling it a grave precedent and a disregard for the sensibilities of billions of Christians around the world. For the first time in centuries, the Heads of the Church were prevented from celebrating the Palm Sunday Mass at the Church of the Holy Sepulchre. The statement added that preventing the entry of the Cardinal and the Custos—who bear the highest ecclesiastical responsibility for the Catholic Church and the Holy Places—constitutes a manifestly unreasonable and grossly disproportionate measure.

In Constantinople, the French academic doctor Pitton de Tournefort (18th century), witnessed the "impalement" of the Christian Greeks from the Muslims: "They lay the victim face down, after tying his hands behind his back, place a donkey saddle on his back, and two of the executioner's assistants sit on it to completely immobilize him. Another one holds his head pressed to the ground with both hands. A fourth assistant tears open the back of the victim's trousers with scissors. Then the executioner drives the stake, a wooden spit, as deep as possible. Next, he takes a wooden hammer and strikes the stake until the sharp end emerges at the chest. They then lift the stake upright and plant it in the ground. And as the poor wretch suffers, the Turks mock him, ridicule him, and call on him to convert to Islam and embrace the Muslim faith." Pouqueville also recounts the tragic end of the Greek Thymios Vlachavas from Thessaly, following the uprising of 1808. He saw him in Ioannina, bound to a pole in Ali Pasha's courtyard: "calmer than the tyrant who was enjoying his torment, he looked at me with a serene gaze, as if wanting to make me a witness to the triumph of his supreme hour. He endured the executioner's blows without groaning or complaining. And the limbs dragged through the streets of Ioannina showed the terrified Greeks the remains of the last captain of Thessaly." Kandyloros reports that the Muslim Kehaya-Bey "disembarked in Kalamata in 1805 carrying twenty thousand stakes for the impalement of the Greeks. He advanced inland, captured and impaled about six hundred of them." Another form of torture was "the hooks." They consist of a scaffold erected at the entrance of cities. The executioner hoists the condemned man high on a pole using a pulley. Below the pole are fixed hooks. Then he suddenly releases the rope, and the condemned man falls with all his weight onto the hooks, impaling himself sometimes in the chest, sometimes in the armpits, or elsewhere on the body. And they leave him there to die. Often death comes after three days. All these were inflicted on the Greeks who refused to embrace Islam and Muhammadanism.