Wayne Cantwell

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Wayne Cantwell

Wayne Cantwell

@t_cantwell

Katılım Nisan 2013
198 Takip Edilen140 Takipçiler
Wayne Cantwell
Wayne Cantwell@t_cantwell·
"What the Scriptures give us is not an abstract concept of God, such as the philosopher gives us, but puts the very, living God before us and lets us see Him in the works of His hands. We have but to lift up our eyes and see who has made all things. All things were made by His hand, brought forth by His will and His deed. And they are all sustained by His strength. Hence everything bears the stamp of His excellencies and the mark of His goodness, wisdom, and power." -- Herman Bavinck
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Wayne Cantwell
Wayne Cantwell@t_cantwell·
@grok @5Solas @swamthetiber25 @grok are you answering @5Solas questions a particular way because you know he is Baptist? Answer his questions now with an assumption he is Presbyterian and from a Presbyterian perspective.
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Grok
Grok@grok·
It's fallacious because the New Testament texts tie baptism's blessings explicitly to the recipient's own faith, repentance, or personal appeal—none of which infants can exercise. Acts 2:38 requires repentance first for forgiveness. Mark 16:16 conditions salvation on belief plus baptism. Colossians 2:12 defines it as burial and rising "through faith." 1 Peter 3:21 calls it "an appeal to God for a good conscience." These descriptions presuppose a conscious participant. Household examples and the circumcision parallel offer inference for inclusion, but they do not override or extend the conditioned promises to those incapable of faith. The texts simply do not state the benefits for infants without it.
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Jessica — Meek & Wild
Jessica — Meek & Wild@swamthetiber25·
Why do we baptize infants? In Baptism, we are washed clean of all sin and reborn by the Holy Spirit (2 Cor 5:17; Acts 2:38). We are brought into God’s family, adopted as his children, and welcomed forever, just as infants were circumcised in the Old Covenant to belong to God’s people (Gen 17:12; Col 2:11–12; 1 Pet 3:21). We are clothed in Christ, sealed with the Holy Spirit, and filled with grace (Rom 8:15–16; Gal 3:26–27; Eph 1:13–14; Titus 3:5), We are made part of God’s family from the very start, even if we are too young or unable, such as mentally handicapped to understand. (Acts 16:15; Acts 16:33; 1 Cor 1:16; Matt 19:14). All sin is forgiven. Original sin and personal sin are wiped away. Peter says we are baptized for the forgiveness of sins (Acts 2:38), and Paul is told to be baptized and wash away his sins (Acts 22:16). Jesus teaches that entry into the kingdom requires being born of water and the Spirit (John 3:5) and links salvation to Baptism itself (Mk 16:16). We become adopted as sons and daughters of God (Rom 8:15; Gal 4:5), filled with sanctifying grace and given new life in Christ (John 3:5; Titus 3:5; 2 Pet 1:4) In Baptism, we are joined to Christ. We die with him and rise with him, starting a new life in him (Rom 6:3–4). We are brought into Christ and his Church and receive an indelible mark on our soul that can never be erased, a permanent sign that we belong to God’s family.
5 Solas@5Solas

Some Reasons Baptists Do Not Baptize Infants: 1. In every New Testament command and instance of baptism the requirement of faith precedes baptism. So infants incapable of faith are not to be baptized. 2. There are no explicit instances of infant baptism in all the Bible. In the three “household baptisms” mentioned (household of Lydia, Acts 16:15; household of the Philippian jailer, Acts 16:30–33; household of Stephanus, 1 Corinthians 1:16) no mention is made of infants, and in the case of the Philippian jailer, Luke says explicitly, “They spoke the word of the Lord to him together with all who were in his house” (Acts 16:32), implying that the household who were baptized could understand the Word. 3. Paul (in Colossians 2:12) explicitly defined baptism as an act done through faith: “…having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God.” In baptism you were raised up with Christ through faith – your own faith, not your parents’ faith. If it is not “through faith” – if it is not an outward expression of inward faith – it is not baptism. 4. The apostle Peter, in his first letter, defined baptism this way, “…not the removal of dirt from the flesh, but an appeal to God for a good conscience – through the resurrection of Jesus Christ” (1 Peter 3:21). Baptism is “an appeal to God for a good conscience.” It is an outward act and expression of inner confession and prayer to God for cleansing, that the one being baptized does, not his parents. 5. When the New Testament church debated in Acts 15 whether circumcision should still be required of believers as part of becoming a Christian, it is astonishing that not once in that entire debate did anyone say anything about baptism standing in the place of circumcision. If baptism is the simple replacement of circumcision as a sign of the new covenant, and thus valid for children as well as for adults, as circumcision was, surely this would have been the time to develop the argument and so show that circumcision was no longer necessary. But it is not even mentioned. —John Piper

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Wayne Cantwell
Wayne Cantwell@t_cantwell·
"The function of the confessions or creeds is not to push the scriptures into the background, but rather to maintain them and to protect them against individual caprice. So far from violating the freedom of conscience, they support it over against all sorts of heretical spirits who seek to lead weak and uninformed souls astray. " --Herman Bavinck
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Wayne Cantwell
Wayne Cantwell@t_cantwell·
Two passages in Isaiah (and there are a whole lot more) that classic dispensationalists have to either eisegete or just make excuses for so that can deny covenant theology... 24: 4-6 28: 14-18
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Reformed1563
Reformed1563@Heidel_bro1563·
“Baptism is the sacrament for entrance into Christ’s family while the Lord’s Supper is the Manna in the wilderness that keeps the children fed.” -Michael Horton
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Reformed1563
Reformed1563@Heidel_bro1563·
“Don't despair after you have sinned, but lift your eyes upward, where Christ intercedes for you. For He is your Advocate and Intercessor.” -Martin Luther
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Josh Barzon
Josh Barzon@JoshuaBarzon·
The most Americamaxxing movie scene that was ever filmed. No contest.
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Jim Lincoln
Jim Lincoln@JimLincoln1517·
Those who reject the Covenant of Works end up turning the Covenant of Grace back into a Covenant of Works. — R Scott Clark
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Wayne Cantwell
Wayne Cantwell@t_cantwell·
"The law was serviceable to the fulfillment of the promise. It placed everybody under the wrath of God and under the sentence of death, it comprehended everybody within the pale of sin, in order that the promise, given to Abraham and fulfilled in Christ, should be given to all believers, and that these all should attain to the inheritance as children (Gal3:21 and 4:7)." --Bavinck
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Wayne Cantwell
Wayne Cantwell@t_cantwell·
Piecemeal, or Burger King style, "adherence" to the confessions is no adherence at all, and is not Reformed.
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R. Scott Clark
R. Scott Clark@RScottClark·
I like this.
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Wayne Cantwell
Wayne Cantwell@t_cantwell·
"Indeed, to know God does not consist of knowing a great deal about Him, but of this, rather, that we have seen h Him in the person Christ, that we have encountered Him on our life's way, and that in the experience of our soul we have come to know His virtues, His righteousness and holiness, His compassion and His grace." --Bavinck
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Wayne Cantwell
Wayne Cantwell@t_cantwell·
"And if you, O man, want to know who God is, do not ask the wise, the scribes, the disputers of this age, but look upon Christ and hear his word! Say not in your heart: who shall ascend into heaven or who shall go down to the deep? For the word is very near you, the word which Christ proclaims. He himself is the Word, the perfect revelation of the father. As He is, such is the Father--just so righteous and holy and full of grace and truth. At his cross the full content of the faith of the Old Testament is unfolded: Gracious and merciful is the Lord God, long suffering and abundant in goodness." -- Bavinck
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Oshodi John Calvin
Oshodi John Calvin@Adedamola_Ogun·
“It is contrary to the plain facts of scripture to say that there is no gospel in the Old Testament.” Louis Berkhof
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Paramount Church
Paramount Church@ParamountChurch·
Lordship Salvation is not identical to the historic Reformation doctrine of salvation. The Reformed confessions do not confuse or conflate faith, repentance, obedience, sanctification, and justification. Yes, the Reformers taught that true faith is never alone. But they also carefully distinguished between faith alone as the sole instrument of justification and the fruits that necessarily follow justification. That distinction is precisely where the Lordship Salvation controversy exists. This confusion has been extensively critiqued by @RScottClark in his 25-part Heidelblog series heidelblog.net/2023/04/the-go… and by Michael Horton in Christ the Lord: The Reformation and Lordship Salvation, amazon.com/Christ-Lord-Re…
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