Yo. ⵣ

26 jours consécutifs que la Mosquée Al Aqsa est fermée, cela vaut aussi pour l’Eglise Saint Sépulcre. 10 000 prisonniers palestiniens sont sur le point d’être exécutés par pendaison. Dans un silence complet, le projet de loi de Ben Gvir va être approuvé.

This is barely making a ripple…unbelievable

The US ambassador to Lebanon says that he has received word from Israel that they would spare Christian villages in south Lebanon, but they could not "guarantee" even this. Shia villages, presumably, will be ethnically cleansed and destroyed without opposition.

Israël envahit et annexe actuellement une partie du territoire d'un Etat reconnu par l'ONU, après l'avoir dévasté en le bombardant. Un crime commis, comme tous les précédents, au nom de sa "sécurité" et en toute impunité.

Je passe des mois à diffamer un mouvement politique en le traitant d'antisémite, d'islamiste, de violent, d'antirépublicain. Mais je m'allie avec lui parce que je suis en mauvaise posture. Puis, quand je perds les élections, je lui attribue la défaite. Qui suis-je ?

On rappelle que les sondages donnaient Dati à 44,5% au même niveau que Grégoire. Les sondages ne visent qu’à construire de l’opinion désormais et leur méthodologie est questionnable. Il faut s’en défaire.

Streets of Havana right now. Full blackout across the entire island. Hospitals, nursing homes, people's lives....all in total darkness. For US imperialism.

I’ve been thinking a lot about how so many Iranians in the diaspora have not been to Iran for decades, or if they are younger, have never been to Iran at all. We can call them the distant diaspora. Many of the loudest calls for military intervention came from people who had recent experience of repression at the hands of the Islamic Republic. Their calls for war were motivated by the intensity of Iran’s crisis. They felt the potential benefits outweighed the potential harms—something had to change. But I believe that for those who have been distant from Iran, a different dynamic mattered, one that was less about weighing the benefits and harms. For many in the distant diaspora, a lack of familiarity with the place made it inherently easier to call for military intervention—Iran did not feel real and the idea of the country being in a war was necessarily abstract. But I also believe, that at some subconscious level, many of these same people welcomed the war because they knew it would be destructive. It would be easier for them to remain alienated from an Iran that had been destroyed, than to grapple with the fact that they have been unable or unwilling to remain connected to a place of such profound beauty and meaning. For many Iranians, it has been difficult to admit that Iran remained beautiful and joyous despite the repression of the Islamic Republic. They told themselves that the Islamic Republic had destroyed the country, but the resilience and vitality of the true Iran was still clear in the stories told by friends and family or the images that would seep through on social media, piercing through all the dark news. By believing that the Iran they loved ceased existing in 1979, they could mourn its death. This mourning was easier than the daily, needling grief of exile, whether forced (as it often was, at the hands of repressive leaders) or self-imposed. For people struggling with these feelings, the prospect of Iran being destroyed by war and beset by insecurity may represent a kind of release. If Iran is a failed state, many in the diaspora will feel less regret about not being there. It will be easier to let go, or at least not to reach out. In the aftermath of this war, the question of why they do not go to Iran will no longer hang over the distant diaspora in the same way—they always said Iran was a ruined country, and it will finally be so. The war will make it easier to justify their alienation from their homeland and this alone will feel like a kind of freedom. I don’t say this with any judgement—ultimately, I am describing a kind of coping mechanism that allows people to deal with very heavy feelings of alienation and powerlessness. But I do think we need to understand why the diaspora pushed for actions that brought so much destruction to Iran. It was not out of naivety, at least not entirely. Many knew destruction would come and they were seeking its release.

blacking out the morning sky for a city of 10 million from bombing civilian oil facilities. a horrific ecological and public health disaster. i have no words for this war crime, just unspeakable evil

Apocalyptic scenes from Tehran tonight. I’ve never seen something like this.

lebanon is experiencing one of the deadliest nights yet with red cross centers being bombed, so many children killed, the death toll doubling overnight to 217+, residential buildings bombed please pray for lebanon and do not stop talking about lebanon.

🚨 American forces were likely responsible for strikes on an Iranian girls’ school that killed as many as 165 students and teachers, US military investigators believe Find out more ⬇️ telegraph.co.uk/world-news/202…

Les putains de fils du diable s’apprêtent à raser la totalité de la banlieue sud de Beyrouth comme ils ont rasé Gaza, sous les applaudissements soulagés de nos belles âmes libérales. Quelle honte.

L'évacuation exigée par Netanyahu au Liban est équivalente en proportion à ce que serait une zone de Marseille, Toulouse ou de toute forme de vie au sud de la Dordogne ou le départ de chaque personne de toutes les villes au sud du périphérique parisien... Telle est la nature de l'agression en cours ! La France doit venir au secours du Liban.

Quand le vieux se dit maghrébin alors qu’il est pieds noir moi c’est là que je coupe. Même chose avec son délire de creolisation, son mitterrandisme, sa niaiserie sur les territoires ultramarins etc… vraiment parfois c’est pas facile de l’apprécier.

A Christian Lebanese woman decided to open her hotel to displaced Lebanese Shia civilians. Israel bombed her hotel and killed a receptionist.

🔴 Bombs have struck hospitals, schools and residential buildings in some of the heaviest strikes on Tehran since the war began. Witnesses described “apocalyptic” scenes under the relentless barrage on Tuesday as food and medical supplies dwindled and the death toll rose. Find out more ⬇️ telegraph.co.uk/world-news/202…

They are carpet bombing Tehran. A heavily residentially congested city of 10 million.

It’s terrifying that at any moment any country in the global south can get bombed and the rest of the world won’t even blink. I can’t even imagine a city as beautiful as Tehran being bombed, yet to the West it’s just another West Asian city on fire

Cette élection municipale a fini de me convaincre du niveau de ségrégation qu’il y a en France. Je parle du droit de vote, et j’ose le terme de ségrégation parce qu’il est réel. Le nombre de personnes qui n’ont pas le droit de voter après des années en France, c’est juste hallucinant. On croise quotidiennement des gens qui vivent en France depuis 15, 20, parfois 40 ans, et qui n’ont toujours pas le droit de vote. Pire encore ne serait-ce que pour choisir leur maire. Hier, un monsieur m’a dit : « Je vis à Saint-Denis depuis 1978, je n’ai jamais pu voter jusqu’à aujourd’hui. Est-ce que vous trouvez normal que des gens qui sont là depuis même pas un an puissent voter dans une ville où j’habite depuis 48 ans, et pas moi ? » L’État et les collectivités locales savent pertinemment tout cela et, au contraire les politiciens bourgeois, durcissent encore davantage les possibilités d’obtenir la nationalité française. Car la ségrégation de millions de personnes qui vivent ici, paient des impôts, ont leurs enfants à l’école, travaillent, les arrange bien : cela leur permet de dire « taisez-vous, vous n’avez rien à décider, vous n’êtes pas chez vous ». Et compter sur la cooptation d’un petit pourcentage d’habitants. Voilà pourquoi certains politiciens professionnels sont contents : ils gentrifient les villes et savent qu’ils seront élus avec 4 000 ou 5 000 voix dans des communes de dizaines de milliers d’habitants, entre abstention et ségrégation.