zorac

77.1K posts

zorac

zorac

@z0rac

Kyoto Sanga F.C. supporter on Shapieron the spaceship of Ganymedian. However, I will tweet about football very little ;-P

Kyoto Katılım Ekim 2009
419 Takip Edilen450 Takipçiler
zorac
zorac@z0rac·
うーん。週末にはいい感じのこと云ってたのに、週明けたら結局悪化してね?(´・ω・)
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zorac
zorac@z0rac·
対立によって平衡状態を作り出して安定させるのがメタな目的なんだよね。 それを賭けの様に勝ち馬感覚で全振りしちゃうからワヤになる。
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masudaminoru
masudaminoru@mimimasumasu·
日本語では「野党」だが英語では「oppposition party」なので字義通りまさに政権党に「反対する」のが仕事である。「野党は反対してばかり」という聞いたふうな批判は英文にすると"Opposition parties always oppose."だから批判でもなんでもなくなる。
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Haruhiko Okumura
Haruhiko Okumura@h_okumura·
イラン戦争で話題になった軍用システム(Claudeが使われている)開発元のPalantir創業者の一人Alex Karpが書いた本『The Technological Republic』が話題。かなり怖いことが書いてある
Palantir@PalantirTech

Because we get asked a lot. The Technological Republic, in brief. 1. Silicon Valley owes a moral debt to the country that made its rise possible. The engineering elite of Silicon Valley has an affirmative obligation to participate in the defense of the nation. 2. We must rebel against the tyranny of the apps. Is the iPhone our greatest creative if not crowning achievement as a civilization? The object has changed our lives, but it may also now be limiting and constraining our sense of the possible. 3. Free email is not enough. The decadence of a culture or civilization, and indeed its ruling class, will be forgiven only if that culture is capable of delivering economic growth and security for the public. 4. The limits of soft power, of soaring rhetoric alone, have been exposed. The ability of free and democratic societies to prevail requires something more than moral appeal. It requires hard power, and hard power in this century will be built on software. 5. The question is not whether A.I. weapons will be built; it is who will build them and for what purpose. Our adversaries will not pause to indulge in theatrical debates about the merits of developing technologies with critical military and national security applications. They will proceed. 6. National service should be a universal duty. We should, as a society, seriously consider moving away from an all-volunteer force and only fight the next war if everyone shares in the risk and the cost. 7. If a U.S. Marine asks for a better rifle, we should build it; and the same goes for software. We should as a country be capable of continuing a debate about the appropriateness of military action abroad while remaining unflinching in our commitment to those we have asked to step into harm’s way. 8. Public servants need not be our priests. Any business that compensated its employees in the way that the federal government compensates public servants would struggle to survive. 9. We should show far more grace towards those who have subjected themselves to public life. The eradication of any space for forgiveness—a jettisoning of any tolerance for the complexities and contradictions of the human psyche—may leave us with a cast of characters at the helm we will grow to regret. 10. The psychologization of modern politics is leading us astray. Those who look to the political arena to nourish their soul and sense of self, who rely too heavily on their internal life finding expression in people they may never meet, will be left disappointed. 11. Our society has grown too eager to hasten, and is often gleeful at, the demise of its enemies. The vanquishing of an opponent is a moment to pause, not rejoice. 12. The atomic age is ending. One age of deterrence, the atomic age, is ending, and a new era of deterrence built on A.I. is set to begin. 13. No other country in the history of the world has advanced progressive values more than this one. The United States is far from perfect. But it is easy to forget how much more opportunity exists in this country for those who are not hereditary elites than in any other nation on the planet. 14. American power has made possible an extraordinarily long peace. Too many have forgotten or perhaps take for granted that nearly a century of some version of peace has prevailed in the world without a great power military conflict. At least three generations — billions of people and their children and now grandchildren — have never known a world war. 15. The postwar neutering of Germany and Japan must be undone. The defanging of Germany was an overcorrection for which Europe is now paying a heavy price. A similar and highly theatrical commitment to Japanese pacifism will, if maintained, also threaten to shift the balance of power in Asia. 16. We should applaud those who attempt to build where the market has failed to act. The culture almost snickers at Musk’s interest in grand narrative, as if billionaires ought to simply stay in their lane of enriching themselves . . . . Any curiosity or genuine interest in the value of what he has created is essentially dismissed, or perhaps lurks from beneath a thinly veiled scorn. 17. Silicon Valley must play a role in addressing violent crime. Many politicians across the United States have essentially shrugged when it comes to violent crime, abandoning any serious efforts to address the problem or take on any risk with their constituencies or donors in coming up with solutions and experiments in what should be a desperate bid to save lives. 18. The ruthless exposure of the private lives of public figures drives far too much talent away from government service. The public arena—and the shallow and petty assaults against those who dare to do something other than enrich themselves—has become so unforgiving that the republic is left with a significant roster of ineffectual, empty vessels whose ambition one would forgive if there were any genuine belief structure lurking within. 19. The caution in public life that we unwittingly encourage is corrosive. Those who say nothing wrong often say nothing much at all. 20. The pervasive intolerance of religious belief in certain circles must be resisted. The elite’s intolerance of religious belief is perhaps one of the most telling signs that its political project constitutes a less open intellectual movement than many within it would claim. 21. Some cultures have produced vital advances; others remain dysfunctional and regressive. All cultures are now equal. Criticism and value judgments are forbidden. Yet this new dogma glosses over the fact that certain cultures and indeed subcultures . . . have produced wonders. Others have proven middling, and worse, regressive and harmful. 22. We must resist the shallow temptation of a vacant and hollow pluralism. We, in America and more broadly the West, have for the past half century resisted defining national cultures in the name of inclusivity. But inclusion into what? Excerpts from the #1 New York Times Bestseller The Technological Republic: Hard Power, Soft Belief, and the Future of the West, by Alexander C. Karp & Nicholas W. Zamiska techrepublicbook.com

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近代
近代@OKB1917·
言語の壁がなくなってアメリカニキとBBQやピーナッツコーラの話でキャッキャウフフした次にロシアニキとつながったら「搾取に対抗して団結せよ!」になるの、わかりやすくてすき
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zorac
zorac@z0rac·
道徳や倫理なら自分でも意見出来るだろうと思ってる人も多そうだけど、それはそれで奥が深いんよ。 だから、ルールとかマナーと言い換えてエクスキューズを入れてるんだろうけど、規範について語ってるんだから同じことだよ。と。
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zorac
zorac@z0rac·
うーん。そんなこと云ってる人いるんかな? TLには流れてこないけど。 と思っておすすめ欄見たらびっちり居たわw
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大平貴之
大平貴之@ohiratec_mega·
最近の経営者アカが「指示待ち人間はアウト」ってよく書いてるけど、あれいつ見ても違和感感じるんですよね。 指示を待つことの何がいかんのか?指示に先立ち自発的に動けということらしいが、何を期待してるの?とすら思ってしまう。 『部下に指示をするのはマネージャーの役目!』 『指示がなければ動けないのは当然のこと!』 逆に指示されてないのに勝手に自己判断で動かれることのほうがよほど怖くないですか?? 僕の感覚おかしい??
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zorac@z0rac·
この前の試合で気になる事象を見掛けたので、今度の意見交換会で聞いてみようと思う。
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Naho Uno
Naho Uno@n_antlers_·
どんだけ当事者が想いを込めていいスタジアムを作っても、車いす席を「ただの空いてるスペース」だから別に入ってもいいやっていう認識は、どれだけ伝えてても変わらないんやなぁと悲しくなったよ。 じゃあVIPの席空いてたら入るんかいっていう。 ただ安心して観れる場所を作りたいだけなんよー
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境野春彦 | エネルギー問題
@p16LmStH5F8TFRI @wanpakuten 私が自分のXに「MEGUMIさんと対談する時間は作れるのに、党首対談をする時間が作れない。絶対におかしいでしょう」みたいなのを上げましたら、「それは消してくれ」と圧が掛かりました笑。私ごときのコメントにムキになるのもどうかと思いますけどね。
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zorac@z0rac·
政府が給料を上げてくれると思っている人も散見されて、それだと共産主義だよ。と。 人材流動性は部分的に給料を上げるが、対称的に下がるところもある。 直接的に上げる方法が労働運動しかないのは日本政府も認めるところ。
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万城目学
万城目学@maqime·
2006年4月20日、『鴨川ホルモー』なる作品でデビューしました。「ホルモー」が世に出てから、明日でちょうど20年。この節目を自ら寿(ことほ)ごうじゃないか! とひさしぶりの面々と出会う物語を書きました。これまでとこれからと。ヒントは石居麻耶氏の特別イラストに。明日、詳しくお知らせします。
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トリス
トリス@oakandeggplant·
確かに言われてみれば、エルフもドワーフも人類として融和している、つまらない種族差別感覚は描写されないフリーレンの世界で 魔族だけは、なぜ必ず「死すべき、許されない存在」として描かれるのか?という理由が「彼らは、罪を理解できないから」と説明されるのはかなりキリスト教的だよな……
Abrace a Tradição@abracetradicao

Frieren é o anime mais católico de todos os tempos? O anime Frieren: Além do Fim da Jornada está chamando a atenção de sacerdotes católicos de diferentes países de uma forma inédita na história. Dezenas de padres ordenados já dedicaram análises, séries de vídeos e reflexões teológicas completas à obra, algo raro em qualquer produção japonesa de animação. O que mais impressiona esses sacerdotes é a profundidade com que a história trata temas centrais da fé católica de maneira natural e poderosa. O que torna Frieren tão especial é a forma como a obra celebra a beleza da finitude humana: a elfa imortal aprende com os mortais que apenas o tempo limitado dá peso e sentido à vida, ecoando diretamente o ensinamento do livro do Eclesiastes. Além disso, o herói Himmel encarna o heroísmo do cotidiano, santificando o dia a dia com pequenos atos de bondade, lealdade e alegria simples, algo que alguns padres comparam à santificação do tempo comum. Episódios inteiros ainda sugerem paralelos com a Eucaristia ao tratar de pão, memória e comunhão, enquanto os demônios são mostrados como seres frios e irredimíveis, uma das descrições mais fiéis à Bíblia já vistas em anime. Diferente de produções que pregam ou catequizam abertamente, Frieren simplesmente mostra. Ele revela que a vida finita é preciosa, que a amizade verdadeira transcende a morte e que o verdadeiro heroísmo é silencioso e diário. Por isso, mesmo sem se referir diretamente ao cristianismo, o anime tem sido recebido por diversos sacerdotes e fiéis como uma das catequeses visuais mais belas e profundas da nossa época, levantando a pergunta se ele não seria, de fato, o anime mais católico de todos os tempos.

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Abrace a Tradição
Abrace a Tradição@abracetradicao·
Frieren é o anime mais católico de todos os tempos? O anime Frieren: Além do Fim da Jornada está chamando a atenção de sacerdotes católicos de diferentes países de uma forma inédita na história. Dezenas de padres ordenados já dedicaram análises, séries de vídeos e reflexões teológicas completas à obra, algo raro em qualquer produção japonesa de animação. O que mais impressiona esses sacerdotes é a profundidade com que a história trata temas centrais da fé católica de maneira natural e poderosa. O que torna Frieren tão especial é a forma como a obra celebra a beleza da finitude humana: a elfa imortal aprende com os mortais que apenas o tempo limitado dá peso e sentido à vida, ecoando diretamente o ensinamento do livro do Eclesiastes. Além disso, o herói Himmel encarna o heroísmo do cotidiano, santificando o dia a dia com pequenos atos de bondade, lealdade e alegria simples, algo que alguns padres comparam à santificação do tempo comum. Episódios inteiros ainda sugerem paralelos com a Eucaristia ao tratar de pão, memória e comunhão, enquanto os demônios são mostrados como seres frios e irredimíveis, uma das descrições mais fiéis à Bíblia já vistas em anime. Diferente de produções que pregam ou catequizam abertamente, Frieren simplesmente mostra. Ele revela que a vida finita é preciosa, que a amizade verdadeira transcende a morte e que o verdadeiro heroísmo é silencioso e diário. Por isso, mesmo sem se referir diretamente ao cristianismo, o anime tem sido recebido por diversos sacerdotes e fiéis como uma das catequeses visuais mais belas e profundas da nossa época, levantando a pergunta se ele não seria, de fato, o anime mais católico de todos os tempos.
Abrace a Tradição tweet mediaAbrace a Tradição tweet media
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アロハイオン大谷3割引
@onisci 何かで読んだのですが、 マツケンサンバについて、サンバのリズムとは違うし、サムライの格好をして歌っていて、サンバとは程遠いものだとも言われているが という意見に対し、本場ブラジルの人が ド派手な衣装を着た男が歌い、周りでみんな笑顔で踊る これがサンバでなくて何だというのだ と 魂です
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Sporosophy|スポソフィー
セレッソ大阪が発行した「インパクトレポート2025」。このニュースを「素晴らしい社会貢献(美談)」として消費してはいけない。ここには、スポーツビジネスが旧態依然とした「広告枠の販売」から脱却する、完全なパラダイムシフトが示されている。 ①「広く浅い」インプレッションの終焉 これまでクラブの最大の売り物は「露出」だった。スタジアムの看板にロゴを出し「何万人に見られたか」を訴求する。 しかし現代、広告のリーチは実際の行動と驚くほど相関しない。経営陣からは「その看板は自社の事業課題の解決にどう繋がったのか?」と厳しいROIが突きつけられる。マスに向けた「広く浅い」認知獲得は限界を迎えている。 ② CSRから「SROI」の可視化へ いま企業が投資したいのは「ESG」だ。しかし、企業単独で市民を巻き込み社会課題を解決するのは難しい。そこで、圧倒的な熱狂を持つスポーツクラブの出番となる。 セレッソ大阪は、CO2排出削減量(1451.2トン)などを数値化した。定性的な「良いこと」を定量的な「SROI(社会的投資収益率)」へ変換したのだ。協賛企業はこれを自社の統合報告書に「自社のESG投資の成果」として記載できる。 「広告媒体(コスト)」から「価値共創のプラットフォーム(投資)」へ。スポンサーシップの意味が完全に反転した瞬間だ。 ③ サポーターは「消費者」から「共創者」へ ファンをチケットやグッズを買う「消費者」として扱ううちは単なるエンタメ企業だ。 平日は優秀なプレイヤーである彼らのスキルや熱量を、地域の課題解決に活用してもらう「共創者」へと再定義する。彼らの応援熱量を環境アクション等に向け、莫大なSROIを創出する。 スポーツクラブの価値は、週末の不確実な勝敗(興行)の中だけにはない。企業や地域社会の課題解決に食い込み、離れられなくなる「生活インフラ」になれるか。 看板広告を売る営業はもう限界だ。定性的なボランティアを定量的なSROIへ変換し、「狭く深く(Narrow and Deep)」入り込むこと。これこそが、次世代の稼げるスポーツビジネスの絶対条件だ。
セレッソ大阪オフィシャル@crz_official

「セレッソ大阪 インパクトレポート2025」公開🌸 ホームタウン活動やサステナビリティの取り組みを、5つのテーマで可視化。地域・社会との共創を通じた“クラブの価値”を発信します。 ぜひご覧ください👇 cerezo.jp/hometown/susta… #インパクトレポート #セレッソ大阪

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