Biola

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@Mr_Badda2 This is so sad, my condolences Bro🙏

I l0st my wife on saturday morning, just moments after she brought our child into the world. What was supposed to be the happiest day of our lives instantly became the darkest day i have ever known. One moment, I was dreaming about our future as a family and the next, I was standing helplessly as the woman i loved slipped away forever.......

I didn't read this epistle and I won't read it, don't bother educating us on what we know and we won't bother educating you. In Yorubaland, we say NO to Sharia law, live and let others live! If you guys desire Sharia so much you can move to Kano since Islam is your first call and your brothers and sisters will receive you with open arms. Sharia is not happening anywhere in Yorubaland, bury the idea now and forever!

Putting the Question of Sharīʿah in Yorùbá Land in Proper Perspective Much of the controversy surrounding Sharīʿah in Yorùbá land is driven more by fear, misinformation and politics than by a proper understanding of what is actually being requested by Muslims. The first point that must be clearly stated is that a full-fledged Sharīʿah legal system, in the sense of a comprehensive state-wide Islamic legal order governing criminal, civil and public affairs, is neither practical nor presently attainable in the multicultural and multi-religious context of Yorùbá land. The demographic realities, constitutional framework and religious diversity of the Southwest make such a project unrealistic. Indeed, the overwhelming majority of Muslims advocating for Sharīʿah are not calling for the establishment of an Islamic state, nor are they demanding the replacement of existing constitutional structures with a comprehensive Islamic legal system. What many Muslims have consistently requested is something far more limited, reasonable and constitutionally defensible: the opportunity to voluntarily access Islamic legal provisions in matters that directly concern their religious obligations and personal lives. These include areas such as: - Marriage and divorce. - Inheritance and estate administration. - Family disputes. - Endowments (waqf). - Contracts and certain aspects of personal transactions. - Religious mediation and arbitration. These are matters in which Muslims already believe they are religiously bound by Islamic teachings. The demand is therefore not for the imposition of Sharīʿah upon non-Muslims but for the accommodation of Muslims who voluntarily wish to regulate aspects of their personal affairs according to their faith. This is neither unusual nor unprecedented. Across the world, plural societies provide mechanisms through which religious communities can resolve personal and family matters according to their traditions, provided such arrangements operate within the framework of the law and with the consent of the parties involved. Viewed from this perspective, Sharīʿah Panels are not instruments of domination but mechanisms of religious accommodation. They are comparable to mediation and arbitration systems through which citizens voluntarily seek guidance and dispute resolution based on shared values and beliefs. The intense opposition to even these limited arrangements raises important questions. If Christians may organise their affairs according to Christian principles, and if practitioners of traditional religion may organise aspects of their communal and religious lives according to their convictions, on what basis should Muslims be denied the opportunity to seek guidance on inheritance, marriage, divorce and related matters from institutions grounded in Islamic law? To oppose a full Islamic legal state is one thing. To oppose Muslims having access to voluntary Sharīʿah-based mediation and personal law mechanisms is something entirely different. The latter begins to resemble a systematic denial of the legitimate religious rights of Muslims. Equally troubling is the recurring attempt to portray every discussion about Sharīʿah as a "Fulani agenda" or an externally inspired project. Such claims are historically inaccurate, intellectually weak and socially divisive. Islam did not arrive in Yorùbá land through Fulani people. Yorùbá Muslims are not recent converts. They are indigenous sons and daughters of the soil whose ancestors have practised Islam for centuries. The desire of a Yorùbá Muslim to distribute his estate according to Islamic inheritance law, contract his marriage according to Islamic principles or resolve family disputes according to Islamic teachings has nothing to do with Fulani nationalism, Fulani expansionism or any external ethnic agenda. It is simply the desire of a believer to practise his religion. 1/2

@beet_kon This is the funniest thing I'm reading about Sharia today sha😂🤣😂🤣🤣😂🤣😂🤣😂🤣😂🤣😂🤣😂🤣😂🤣😂🤣😂🤣😂🤣😂🤣 lets join you to 😂🤣😂🤣😂 So Sharia was for Deborah before she was killed???? Receive sense Sir!

It baffles me how non-Muslims are against sharia Who told you sharia is for you 😂

@TheOnlyFarry I must follow you, you have sense abeg👍

Sorry but I’m not sorry, I’m Yoruba first before anything. It’s why I’m retweeting tweets that protect Pastor Adeboye even though I’m not a Christian. It’s why I openly support Tunde Onakoya, it’s why I joined the fight against the theft of Gele. It’s why I have no excuse or empathy for terrorists and bandits.

@Asakemijimi As it should be!

I'm a Christian. But I'm Yoruba first before Christianity.

@anickytwtss 😂 y na

@BiolaRichard 😭😭😭

i was even about to scroll😭😭

@ThePChris Gbamsolutely! It's not happening anywhere in the South West.

Oyo State is not Borno. Dead that idea of sharia. If you want Sharia, go to the north where it is being practiced.

@Letter_to_Jack In a normal country, he should have been arrested since, Gumi is actually helping them lead what they believe

How is stating that it’s extremely dangerous to platform someone like Sheikh Gumi triggering these guys? Do you want Gumi platformed? Why??

@PoojaMedia None of them will smell it as usual😂

3 Arsenal players made the PFA Top 6 ahead of the award.

@vai1kai I'm here and I follow back

If you reply I’ll follow you 💙

@babyAirl I want

If you want better engagement on your page, Reply more

@CRawkeen @Durbarman You will wonder why terrorism is the order of the day in the North even with their Sharia. We sha no want for South

Using scope to market Sharia law. Ologbon dori eja mu

@meikkp @lasienda01 I follow back guys and engage

Active verified people are in the replies waiting for you 👋🏻

@Pathfinder077 We all know what we are doing in this country

Just few days that they are catching Fulani bandits inside our forests. Suddenly fuIani on this app have started speaking up and saying not every fuIani are bandits These dishonest people have been keeping quiet when fuIani were killing people across the country.

@udemeAkpan01 😂 smart girl! The same speed you used to promise and shake her is the same speed you should use to buy the iPhone o, ehn en, congratulations to her👍

I told my niece I'd buy her an iPhone if she scored 300 and above in JAMB. She's 17, wants to study Medicine, and has been borrowing her mum's phone to read past questions since January. We made the deal in February. Handshake and everything. Last week, her result dropped.

The biggest mistake the Yorubas, Igbos and other ethnic groups in Southern Nigeria would make is to allow Fulani occupy their forests under any guise. We, the Hausas made that mistake and we're currently paying a heavy price. Don't give snakes an inch of your land, it's horrible.

Terrorists are demanding sharia implementation in Oyo as one of the conditions that must be met before they release the abducted school children and teachers. Can you now understand why Islamic cleric and Muslims are quiet over the terrorists attacks? It's because Islamic terrorism is Islamic jihad as commanded by the Quran and the prophet. Islam is terrorising Nigeria.

@AdeAjay07519752 @Adamthallith Kojubelo! They must taste the tea they are serving

@Adamthallith The Kidnapped innocent children and teachers kidnapped by Fulani bandits and terrorist are peoples family. If Fulani can kill and kidnapped innocent Yorubas then innocent Fulanis should also be given the same treatment.

The way innocent Fulani boys are being harassed and mistreated in villages across Yoruba land is disturbing. In the last 48 hours alone, I have come across more than ten different videos of young Fulani boys being paraded as bandits or terrorists without any clear evidence being presented. This is one of the dangers of insecurity and collective blame. When people become angry and afraid, entire communities can end up being judged by the actions of a few individuals. It reminds me of the warning of Allah in Surah Al-Anfāl about trials and tribulations whose consequences do not only affect the wrongdoers, but can also reach innocent people. We must be careful not to allow fear, anger, or prejudice to make us unjust. Criminals should be identified and punished for their crimes, but innocent people should not suffer simply because they share an ethnicity, tribe, or background with those criminals. May Allah protect the innocent, expose the guilty, and grant justice to all. Āmīn.