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Evidence

Evidence

@FreeEvidence

A proud Ewedu boy !!!! I’m here to debunk your flat head lies and propaganda! 🇳🇬🇹🇿

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Evidence
Evidence@FreeEvidence·
SEE BENEFITS OF EATING EWEDU, GBEGIRI & AMALA ⬇️ 1. Abimbola Awoliyi is Nigeria's first female doctor. 2. Kolapo Hamzat is the youngest professor of physiotherapy in Nigeria and Africa. 3. Adegoke Olubunmo is the first professor of Mathematics in Africa.  4. Momodu Mosobalaje Olaloye is the first African professor of Geology. 5. Dele Olojede is the first and only African to win a Pulitzer Prize. 6. Abimbola Jayeola is Nigeria's First Female Helicopter Pilot. 7. William Akinola Dawodu was the first Nigerian car importer, he started importing cars into Nigeria in 1905. 8. Prof. Jade Akande was the first female professor of law in West Africa.  9. Kofo Ademola is the first black woman to receive an undergraduate degree from Oxford University.  10. Dr. Olaoluwa Hallowed Oluwadara is the youngest African PHD Holder in Mathematics.  11. Deborah Enilo Ajakaiye is the first female physics professor in Africa and also the first black African to be named a fellow of the Geological society of London.  12. Wole Soyinka is the first black and only African to win a Nobel prize for literature. 13. Thomas Adesanya ige grillo is the first Nigerian professor of anatomy. 14. Taslim Elias is the first African to be president of the International Court of Justice (World Court). 15. Folake Folarin-Coker the first African-based fashion designer to stage a show twice at the New York Fashion Week. 16. Latunde Odeku is the first US-trained black neurosurgeon and the 1st professor of neuro- surgery in Nigeria. 17. Bode Thomas created the First indigenous Nigerian law firm -l.K dairo is the first Nigerian to be conferred title of merber of the Most Excellent Order of the British Empire (MBE). 18. Amzat Beyioku Adebowale is The first Nigerian to bring Sharp range of electronic products in Nigeria. 19. Prof. Taiyewo Kolawole is the first Nigerian neuro-radiologist. 20. Prof. Arinola Olasumbo Sanya is the first female Professor of Physiotherapy in Africa. 21. Dr. Olu Jaiyebo is The first Agronomist in Nigeria.  22. Prof. Micheal Adepoju Adeyemo is The first Nigerian Chartered Accountant. 23. Latola Films was the 1st film production company in Nigeria. 24. Prof. Ilesanmi Adesida, is the first black Vice- Chancellor in an american unversity.  25. Mrs. Sade Thomas-Fahm is the First woman to own a boutique in Nigeria. 26. Nojim Maiyegun is the first Nigerian to win an Olympic medal. 27. Adenike Osofisan is the first African Female Professor of Computer Science.  28. Prof T.O Ogunlesi is the first professor of Medicine in Nigeria. 29. Chief Akintola Williams is the First African to qualify as a chartered accountant. 30. Ezekiel Adekunle Ifaturoti is the first mining engineer in Nigeria.  31. Rotimi Adebari is the First black mayor of Ireland. 32. Folake Solanke is the First Female Senior Advocate of Nigeria. 33. Elizabeth Abimbola is the First Nigerian Female Doctor 1937. 34. Helen Folasade Adu is the First Nigerian-born artist to win a Grammy 1986.  35. Prof. Bolanle Awe is Nigeria's first female Professor of History. 36. Prof Thomas Adeoye Lambo is Africa's first professor of psychiatry.  37. Engineer Dr. (Mrs.) Olatokubo A Somolu is Nigeria's first Female to hold a PHD in Engineering.  38. Mrs Adetowun Ogunsheye is the first female professor in Nigeria. 39. Mrs Bisoye Esther Tejuosho is Nigeria's first female industrialist.  40. Michael Onafowokan is Nigeria's first Architect 1952. 41. Aderonke Kale is the first Female Nigerian Armed Forces (2 Star) Major General. 42. Chief (Dr.) Bola Kuforiji Olubi is The first Female Chartered Accountant in Nigeria. 43. George Olatokunbo Okikiolu, has written more mathematics papers than any other Black mathematician in history. 44. Katherline Okikiolu is the first black person to win the most prestigious award for young mathematics researchers in the United States and the first black woman to publish an article in the Annals of Mathematics. #Yoruba
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Nononsense
Nononsense@NoNonsensezone·
If Yoruba landlords really start telling stories about their Igbo tenants, plenty things go surface Imagine this Igbo man ,he begged for just a small space to sell phone chargers. The landlord travelled for years. By the time he came back, the guy don already build three shops on top the land, planning to rent them out. No permission, no discussion ,just straight Nzobu Nzobu mindset. If they now demolish it, he’ll rush online to twist the story: “They demolished an Igbo man’s shop… they hate Igbos.” Truth be told, a lot of these things actually happen. Some people go find empty land, even fill canal, build house without asking questions or getting approval. Years later when the government finally steps in to do their job and clears those structures, na the same people go come online dey cry victim. That’s the part nobody likes to talk about.
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Punch Newspapers
Punch Newspapers@MobilePunch·
𝗩𝗶𝗼𝗹𝗲𝗻𝗰𝗲 𝗲𝗿𝘂𝗽𝘁𝘀 𝗶𝗻 𝗦𝗼𝘂𝘁𝗵 𝗔𝗳𝗿𝗶𝗰𝗮 𝗼𝘃𝗲𝗿 𝗜𝗴𝗯𝗼 𝘁𝗿𝗮𝗱𝗶𝘁𝗶𝗼𝗻𝗮𝗹 𝗿𝘂𝗹𝗲𝗿'𝘀 𝗰𝗼𝗿𝗼𝗻𝗮𝘁𝗶𝗼𝗻 𝗥𝗲𝗮𝗱 𝗠𝗼𝗿𝗲: punchng.com/violence-erupt…
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Born-in-SA🇿🇦
Born-in-SA🇿🇦@_Tee__G·
Patriots I just received a call from one of the Trusted patriots in Limpopo , telling me that the new inaugurated King is heading Zimbabwe 🇿🇼. ✊🏽✊🏽✊🏽🔥
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star⭐
star⭐@Starqueensly·
Omo Owaju, why the fake innocence? You’re running a Yoruba circus here 👇🏿cosplaying as Igbos just to bait South Africans. The platform is owned by a Yoruba The speakers are Yorubas, namely: 25toLife and another Yoruba bearing Nnamdi Kanu’s name. You literally sat there fabricating "Igbo King" fanfiction about dethroning the Zulu King and replacing their bloodlines, all while hiding behind an Igbo identity to cause damage when you’re actually Yoruba. Before that "Igbo King" stunt, you had Pastor Omotoso, another Yoruba, accused of preying on South African minors and running a fraud ring, followed by your Yoruba gang stripping and battering South African women for the world to see. Drop the pathetic attempt to whitewash your record in South Africa. The receipts are loud and clear.
🇨🇦 Ademola🇨🇭@Alkaneseries

“You want to protest to go and steal people’s goods, entering checkers and pick and pay errrm game everywhere, stealing phones, because that’s their plan, because anytime you protest, you want to rob many shops” He further insulted the Yorubas by saying “please don not allow Yorubas to destroy South Africa the way they want to destroy Ghana, now the president of Ghana has discovered the Yoruba people are useless in their lives, they’re cowards and chameleons” —The newly installed igbo king in South-Africa says. Notice how he cleverly gaslighted and insulted both the South-Africans and especially the Yorubas who have nothing to do with what’s going on in SA. I really want to ask, how did the Yorubas get into this conversation?

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Evidence
Evidence@FreeEvidence·
@VoiceOfTheEast Ibo and wisdom in the same sentence? Abeg na 😂🤣😂🤣😂
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Ólú ndị Igbo
Ólú ndị Igbo@VoiceOfTheEast·
The more you understand Igbo, the more you realize it is not just a language, it is wisdom, history and identity. This is beautiful to watch.
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Vivian Ifeoma
Vivian Ifeoma@VivianIfeomaOj·
Igbo men are the definition of aura. 😍
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Evidence
Evidence@FreeEvidence·
The Yoruba Times@TheYorubaTimes

Police bar Igbo masquerade from entering Yoruba indigenous land of Lagos, citing cultural sensitivity, security concerns December 05, 2024 The Lagos State Police Commissioner, CP Ishola Olarewaju Olawale, has prohibited the Ajofia Nnewi Masquerade from entering Lagos for the Igbo Festival, citing concerns over public safety and potential breach of peace. This decision was made during a meeting between Igbo stakeholders in Lagos and the police commissioner. Recall, The Yoruba Times reported a video of a traditional Igbo man who said the masquerade, Ajọ ọfia Nnewi, is making its way to Lagos December 12, 2024. The Ajofia Nnewi Masquerade, notoriously referred to as the "Evil Forest," holds significant cultural and traditional value in Igbo society. However, its proposed appearance in Lagos has been met with strong opposition from various Yoruba communities in the state, who have expressed concerns and reservations about its presence. CP Olawale explained that residents, including indigenes, were uncomfortable with the masquerade's presence in Lagos after a group boasted about unleashing mayhem. He played a video recording of the masquerade performing rituals, which raised suspicions about their intentions. The police commissioner emphasized that every tribe has its own masquerade, operating within their tribe, and that Ajofia is an Igbo masquerade that should not come to Lagos State, which is another tribe. Eze Nwachukwu, responding on behalf of Ndigbo, thanked the CP for the meeting and acknowledged the message. Despite Eze Nwachukwu emphasis on peaceful nature of the festival featuring the Ajofia Nnewi Masquerade in Lagos, indigenous people of the state have expressed strong objections to its appearance, citing concerns that it could pose a risk to individuals who are unfamiliar with the traditional significance and cultural context of the masquerade. According to report, In Igbo mythology, the Ajofia Nnewi Masquerade is believed to possess spiritual powers, which can be unsettling for those who do not understand or share the same cultural beliefs. Furthermore, the masquerade's name, "Evil Forest," evokes a sense of mystery and foreboding, which can be intimidating to those who are unfamiliar with its cultural significance. The Ajofia Nnewi Masquerade is traditionally not performed in front of women, which can create an air of mystery and exclusivity around the masquerade. The masquerade's performances often involve elaborate rituals and ceremonies, which can be perceived as "dangerous" or "-threatening" by those who do not understand their cultural context. theyorubatimes.com/police-bar-igb…

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Kwena Molekwa
Kwena Molekwa@Miz_Ruraltarain·
South Africa is not America! The attempted installation of a traditional Igbo leader in the Eastern Cape serves as a stark case study in the complexities of integration. By bypassing established protocols, the move directly challenged the legal standing of South African traditional authorities, such as the amaRharhabe, and ignored COGTA's clear stance: South African law does not recognise foreign traditional leadership. This friction highlights a deeper tension between "open society" ideals and the necessity of social cohesion. True integration isn't just about presence; it’s a "house rules" agreement that requires a mutual respect for local laws, customs, and language. When these boundaries are ignored, it is often perceived as an attempt at cultural dominance rather than a desire to belong. This cultural friction is compounded by economic realities. In townships and rural areas, infrastructure intended for local development is under immense strain. This has ignited a necessary debate: do current immigration policies sufficiently prioritise the sovereignty and needs of the domestic population? Ultimately, South Africa is not a "melting pot" in the American sense; it is a nation with a specific cultural heritage to preserve. While international obligations matter, visitors are expected to adapt to the local fabric—through food, dress, and conduct—rather than expecting the host nation to sacrifice its identity for the sake of theirs.
Voice of Igbos@Voiceofigbos

These are Igbo people in Houston Celebrating their traditional This celebration happens everyday How come no one is accusing them of taking over America. It’s only in Africa you will see a black people blaming their follow black for their joblessness and laziness

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Evidence
Evidence@FreeEvidence·
@Miz_Ruraltarain Even Yorubas use police to arrest these igbo criminals in nigeria to go back to their south eastern region.
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Evidence
Evidence@FreeEvidence·
@sndlazi @Miz_Ruraltarain That’s igbos for you. Yorubas use police to pursue them away from their lands.
The Yoruba Times@TheYorubaTimes

Police bar Igbo masquerade from entering Yoruba indigenous land of Lagos, citing cultural sensitivity, security concerns December 05, 2024 The Lagos State Police Commissioner, CP Ishola Olarewaju Olawale, has prohibited the Ajofia Nnewi Masquerade from entering Lagos for the Igbo Festival, citing concerns over public safety and potential breach of peace. This decision was made during a meeting between Igbo stakeholders in Lagos and the police commissioner. Recall, The Yoruba Times reported a video of a traditional Igbo man who said the masquerade, Ajọ ọfia Nnewi, is making its way to Lagos December 12, 2024. The Ajofia Nnewi Masquerade, notoriously referred to as the "Evil Forest," holds significant cultural and traditional value in Igbo society. However, its proposed appearance in Lagos has been met with strong opposition from various Yoruba communities in the state, who have expressed concerns and reservations about its presence. CP Olawale explained that residents, including indigenes, were uncomfortable with the masquerade's presence in Lagos after a group boasted about unleashing mayhem. He played a video recording of the masquerade performing rituals, which raised suspicions about their intentions. The police commissioner emphasized that every tribe has its own masquerade, operating within their tribe, and that Ajofia is an Igbo masquerade that should not come to Lagos State, which is another tribe. Eze Nwachukwu, responding on behalf of Ndigbo, thanked the CP for the meeting and acknowledged the message. Despite Eze Nwachukwu emphasis on peaceful nature of the festival featuring the Ajofia Nnewi Masquerade in Lagos, indigenous people of the state have expressed strong objections to its appearance, citing concerns that it could pose a risk to individuals who are unfamiliar with the traditional significance and cultural context of the masquerade. According to report, In Igbo mythology, the Ajofia Nnewi Masquerade is believed to possess spiritual powers, which can be unsettling for those who do not understand or share the same cultural beliefs. Furthermore, the masquerade's name, "Evil Forest," evokes a sense of mystery and foreboding, which can be intimidating to those who are unfamiliar with its cultural significance. The Ajofia Nnewi Masquerade is traditionally not performed in front of women, which can create an air of mystery and exclusivity around the masquerade. The masquerade's performances often involve elaborate rituals and ceremonies, which can be perceived as "dangerous" or "-threatening" by those who do not understand their cultural context. theyorubatimes.com/police-bar-igb…

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Kwena Molekwa
Kwena Molekwa@Miz_Ruraltarain·
The denial of the king's coronation in East London is a deliberate act of cultural dilution. This lack of respect from the Nigerian community is hard to ignore.
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Evidence
Evidence@FreeEvidence·
The Yoruba Times@TheYorubaTimes

Police bar Igbo masquerade from entering Yoruba indigenous land of Lagos, citing cultural sensitivity, security concerns December 05, 2024 The Lagos State Police Commissioner, CP Ishola Olarewaju Olawale, has prohibited the Ajofia Nnewi Masquerade from entering Lagos for the Igbo Festival, citing concerns over public safety and potential breach of peace. This decision was made during a meeting between Igbo stakeholders in Lagos and the police commissioner. Recall, The Yoruba Times reported a video of a traditional Igbo man who said the masquerade, Ajọ ọfia Nnewi, is making its way to Lagos December 12, 2024. The Ajofia Nnewi Masquerade, notoriously referred to as the "Evil Forest," holds significant cultural and traditional value in Igbo society. However, its proposed appearance in Lagos has been met with strong opposition from various Yoruba communities in the state, who have expressed concerns and reservations about its presence. CP Olawale explained that residents, including indigenes, were uncomfortable with the masquerade's presence in Lagos after a group boasted about unleashing mayhem. He played a video recording of the masquerade performing rituals, which raised suspicions about their intentions. The police commissioner emphasized that every tribe has its own masquerade, operating within their tribe, and that Ajofia is an Igbo masquerade that should not come to Lagos State, which is another tribe. Eze Nwachukwu, responding on behalf of Ndigbo, thanked the CP for the meeting and acknowledged the message. Despite Eze Nwachukwu emphasis on peaceful nature of the festival featuring the Ajofia Nnewi Masquerade in Lagos, indigenous people of the state have expressed strong objections to its appearance, citing concerns that it could pose a risk to individuals who are unfamiliar with the traditional significance and cultural context of the masquerade. According to report, In Igbo mythology, the Ajofia Nnewi Masquerade is believed to possess spiritual powers, which can be unsettling for those who do not understand or share the same cultural beliefs. Furthermore, the masquerade's name, "Evil Forest," evokes a sense of mystery and foreboding, which can be intimidating to those who are unfamiliar with its cultural significance. The Ajofia Nnewi Masquerade is traditionally not performed in front of women, which can create an air of mystery and exclusivity around the masquerade. The masquerade's performances often involve elaborate rituals and ceremonies, which can be perceived as "dangerous" or "-threatening" by those who do not understand their cultural context. theyorubatimes.com/police-bar-igb…

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Voice of Igbos
Voice of Igbos@Voiceofigbos·
Igbo people living in Australia celebrating their culture. Australians are not triggered. These videos will only trigger hungry South Africans looking for foreigners' shops to loot their goods. Every year, same tactics.
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Evidence
Evidence@FreeEvidence·
@LadyMpopi @Voiceofigbos Even Yorubas owners of Lagos had to use police to pursue these igbos/ibos away from Lagos
The Yoruba Times@TheYorubaTimes

Police bar Igbo masquerade from entering Yoruba indigenous land of Lagos, citing cultural sensitivity, security concerns December 05, 2024 The Lagos State Police Commissioner, CP Ishola Olarewaju Olawale, has prohibited the Ajofia Nnewi Masquerade from entering Lagos for the Igbo Festival, citing concerns over public safety and potential breach of peace. This decision was made during a meeting between Igbo stakeholders in Lagos and the police commissioner. Recall, The Yoruba Times reported a video of a traditional Igbo man who said the masquerade, Ajọ ọfia Nnewi, is making its way to Lagos December 12, 2024. The Ajofia Nnewi Masquerade, notoriously referred to as the "Evil Forest," holds significant cultural and traditional value in Igbo society. However, its proposed appearance in Lagos has been met with strong opposition from various Yoruba communities in the state, who have expressed concerns and reservations about its presence. CP Olawale explained that residents, including indigenes, were uncomfortable with the masquerade's presence in Lagos after a group boasted about unleashing mayhem. He played a video recording of the masquerade performing rituals, which raised suspicions about their intentions. The police commissioner emphasized that every tribe has its own masquerade, operating within their tribe, and that Ajofia is an Igbo masquerade that should not come to Lagos State, which is another tribe. Eze Nwachukwu, responding on behalf of Ndigbo, thanked the CP for the meeting and acknowledged the message. Despite Eze Nwachukwu emphasis on peaceful nature of the festival featuring the Ajofia Nnewi Masquerade in Lagos, indigenous people of the state have expressed strong objections to its appearance, citing concerns that it could pose a risk to individuals who are unfamiliar with the traditional significance and cultural context of the masquerade. According to report, In Igbo mythology, the Ajofia Nnewi Masquerade is believed to possess spiritual powers, which can be unsettling for those who do not understand or share the same cultural beliefs. Furthermore, the masquerade's name, "Evil Forest," evokes a sense of mystery and foreboding, which can be intimidating to those who are unfamiliar with its cultural significance. The Ajofia Nnewi Masquerade is traditionally not performed in front of women, which can create an air of mystery and exclusivity around the masquerade. The masquerade's performances often involve elaborate rituals and ceremonies, which can be perceived as "dangerous" or "-threatening" by those who do not understand their cultural context. theyorubatimes.com/police-bar-igb…

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StarLedi
StarLedi@LadyMpopi·
@Voiceofigbos We don't care about your shithole and what your useless self allow. In SA you will get whooped
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Evidence
Evidence@FreeEvidence·
@LadyMpopi @Voiceofigbos Don’t worry, Lagos is a Yorubaland, nothing can happen to you there, we will rather pursue those ibo criminals than let any of them touch you, ibos belong to south east nigeria in Anambra state. These ibos just move around with their dirty criminal culture.
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Evidence retweetou
Bukky❤️
Bukky❤️@_callmebekky·
The Nigeria Super-Hero Doctor. Dr Oluyinka Olutoye👏👏👏👏
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Marvis
Marvis@marvis129·
@dammiedammie35 I like sowore but this is giving madness If you dont have anything to say about peter Obi just keep quiet sir. His records are out there in the public go and verify.
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Oyindamola🙄
Oyindamola🙄@dammiedammie35·
Interviewer: Don’t you think Peter Obi has a different idealolgy compared to those who have been in power for 2 decades? During his tenure as governor, he was said to have stabilised the economy of Anambra state Sowore: So why’s he comfortable with those same people ? Was he not a governor for 8 years? What did he do differently from other Governors while he was in power? On record, the poverty index of the state actually grew worse, you’re just throwing his name around because politics is lacking so much substance
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🇨🇦 Ademola🇨🇭
🇨🇦 Ademola🇨🇭@Alkaneseries·
Everything you see here, from Aso-Ofi to Agbada, Gele, Komole, and Ipele, is powered by Yoruba creativity, ingenuity and craftsmanship. Take a moment to ask, what would African fashion be without this influence?”
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Evidence
Evidence@FreeEvidence·
@mechjose @TruthDeni @kilzthegreat @n6oflife6 I’m sure if you saw your ibo brother with similar page like mine, you will ignore but want to flex your gaslighting muscles on me. lol, we know how you guys roll, first go and preach to your brothers before me, you will find them alot online
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SizZzle. 😎🇳🇬
SizZzle. 😎🇳🇬@n6oflife6·
THERE WAS NO FUCKING KING CORONATION. IGBOS GATHERED TO CELEBRATE NRI-JI CULTURAL DAY & XENOPHOBIC SOUTH AFRICANS STARTED A LIE & TURNED THE VENUE INTO VIOLENCE. Today’s actions Must Be Strongly Condemned and Every Perpetrator will be Dealt with. Read the Actual Report. 😡🇳🇬
SizZzle. 😎🇳🇬 tweet mediaSizZzle. 😎🇳🇬 tweet mediaSizZzle. 😎🇳🇬 tweet media
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POOJA!!!
POOJA!!!@PoojaMedia·
King in South Africa as a Nigerian? We should respect boundaries
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