Borscht Beat

394 posts

Borscht Beat

Borscht Beat

@borschtbeat

A Jewish music record label

Entrou em Ocak 2022
16 Seguindo83 Seguidores
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Juneji Ito
Juneji Ito@tarkovsthey·
If you don't fw Klezmer i don't fw you
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Borscht Beat
Borscht Beat@borschtbeat·
@mycr_karenina Also I wouldn't call Daniel Kahn's performance of radical workers songs of the Jewish-American labor movement, or 11 year old Yair Keydar singing a Yiddish art song "nostalgia and self-parody"
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Borscht Beat
Borscht Beat@borschtbeat·
@mycr_karenina Heaps of great talent on that stage last night, but please don't take it as a monolith of what modern klezmer culture is. This is the type of program that ends up on that giant stage, but there's other types of programs on smaller stages all the time.
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Муся
Муся@mycr_karenina·
Coming off of yesterday’s New York Sings Yiddish event at CP had me wondering where contemporary klezmer could be if it didn’t lean quite so heavily on nostalgia and self-parody
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Billy Blue Blazes
Billy Blue Blazes@BillyBlueBlaze1·
@borschtbeat @JOttoPohl1 Well, you would know best I suppose, but to my ear it might as well be Woody Allen playing those clarinet riffs in Breakfast in America.
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J. Otto Pohl
J. Otto Pohl@JOttoPohl1·
It occurred to me that the decline of Klezmer music predates WWII and is largely a result of the ongoing disintegration of the Yiddishkeit in the USSR and Central Europe before the rise of National Socialism. The war was just the penultimate blow followed by the final coup de grace of the Zionist victory over the Arabs in 1948. Klezmer was a music of the Yiddish speaking shetl or the base of the Bund. But, already in the 1920s the communists had defeated and absorbed the Bund in the east. Of the three main Jewish political trends in the early 20th century the Bundists were the weakest and thus the one that was unable to survive WWII. The communists had the USSR and the Zionists had the Yishuv in Palestine and then Israel. The Bundists had no such protection and backing. The demographic base of the Bund was largely destroyed between 1918 and 1948 and with it much of its cultural expression including Klezmer music. The revival in the US of Klezmer music in the 1970s was a cultural nostalgia movement by the grandchildren of immigrants from the Pale of Settlement. As such it is the musical equivalent of the movie Fiddler on the Roof. It is a highly romanticized modern memory of a culture that no longer exists.
J. Otto Pohl@JOttoPohl1

Sometimes advertising is deceptive in a good way. So the Moody Jews got paid by our local library using some "Holocaust education" grant. But, the band which gave a historical presentation of the development of Klezmer music only mentioned it in one sentence as one of the reasons for the paucity of the genre from the 1940s to the 1970s. Because you can't really get a government grant to say I want to bring a band to play at the local pub on Saturday night while people drink beer.

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Borscht Beat
Borscht Beat@borschtbeat·
@JOttoPohl1 @BillyBlueBlaze1 What exactly do you mean by "social significance" here? it seems oversimple to say "yiddishkeit was largely destroyed" therefore klezmer lost significance... people didn't even call it "klezmer" until the 70s and there have been klezmorim playing simchas for a couple centuries
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J. Otto Pohl
J. Otto Pohl@JOttoPohl1·
@borschtbeat @BillyBlueBlaze1 Yes, but the social significance of the music is radically different before 1917 and after 1948 because in between these two dates the Yiddishkeit was largely destroyed.
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Borscht Beat
Borscht Beat@borschtbeat·
@JOttoPohl1 @BillyBlueBlaze1 Klezmer certainly existed all through the 20th century. After the 78rpm era ended, key contributions in the 1950s and the rise of major Jewish record labels laid groundwork for the “modern” revivalists of the 1970s.
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J. Otto Pohl
J. Otto Pohl@JOttoPohl1·
Yes, there is a nostalgic revival starting in the 1970s. But, that is just what it is a romaticized nostalgia of a musical tradition from a culture that no longer exists. Which from the point of view of enjoying the music is fine. It is just that the reason the genre largely dissapears between the 1940s and 1970s is that between the three events of the Bolshevik Revolution, WWII, and the forming of the State of Israel the Communists, National Socialists, and Zionists permanently destroyed the Yiddishkeit.
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Borscht Beat
Borscht Beat@borschtbeat·
@BillyBlueBlaze1 @JOttoPohl1 It's really a baffling stretch to say the Who and Supertramp featured anything remotely related to klezmer in their music
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Billy Blue Blazes
Billy Blue Blazes@BillyBlueBlaze1·
@JOttoPohl1 It did return in a couple of rock songs in the 1970s. Both the Who and Supertramp had hits featuring the clarinet utilized in the Klezmer fashion.
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Gender-confused lesbian
Gender-confused lesbian@theLinuxCol·
Sometimes you just gotta get tipsy and dance to klezmer music in your apartment by yourself
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RXKNephew
RXKNephew@NEPHEWRXK·
DistroKid really pissing me off ! I’m sitting on like 6 projects I’m tryna drop !
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Borscht Beat retweetou
キャロサンプ
キャロサンプ@infocallithump·
【たまには宣伝】梅津和時率いる総勢19名による日本で唯一のクレズマーオーケストラ、BETSUNI NANMO KLEZMERの1996/98年にリリースされたCD3タイトル、2008年リイシューの廉価盤が追加プレスされました。特製紙ジャケットは今回の追加製造分で終了かもしれません。まだお持ちでない方はお急ぎ下さい。
キャロサンプ tweet media
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Halyna Cherkas
Halyna Cherkas@MotronaCherkas·
Fuck the war. Let's listen to music. These are sisters from Kyiv, they started as a usual pop-band, were exceptionally popular for over 10 years and closed the project. They suddenly turned up again as a duet reviving kleizmer and Ukrainian retro music youtu.be/MvF8QSnVkHI?si…
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Borscht Beat
Borscht Beat@borschtbeat·
@ZachWeiner I don't like getting into "you haven't tried the right strain yet"-ism, but I think in general dismissiveness about ethnic culture is not good or well intentioned
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Borscht Beat
Borscht Beat@borschtbeat·
@ZachWeiner I don't get why Klezmer is often your straw man for self-evident aesthetic crappiness. For some of us it's at the core of an ethnic heritage that we care deeply about maintaining and elevating. (authenticity argument aside)
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Zach Weinersmith
Zach Weinersmith@ZachWeiner·
I have this pet theory that food authenticity discourse is mostly about second-generation immigrants. For a first-gen Jew, caring about bagel authenticity is like an American caring about hot dog authenticity.
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Borscht Beat
Borscht Beat@borschtbeat·
@RonSCantor weird AI generated image from a christian account showing exactly not what a 1933 German seder looked like
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Ron Cantor
Ron Cantor@RonSCantor·
For the first time, I can relate to the fear that the Jewish people must've felt when they celebrated Passover in 1933.
Ron Cantor tweet media
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