DIRECTOR KIZZ😘💡

@yabaleftonline BABCOCK university RN 😂

@abidex_chapman @kejitop @qdot_alagbe Religion is useless… I mean all

@feelkizz @kejitop @qdot_alagbe So as urs

"I want to offer my heartfelt apology to all Muslims, especially those who live their faith with goodness, integrity, and kindness. If at any time I spoke words that cursed, insulted, or disrespected your religion or your beliefs, I am truly sorry. I did not mean to cause hurt or disrespect, and I deeply regret my thoughtless words. Faith is something precious to everyone, and I respect the beautiful teachings and values of Islam. I ask for your forgiveness, and promise to be more careful, respectful, and mindful in how I speak about all religions from now on. May we live in peace and understanding together."

@Official_teyah_ You are fat and mot thick, take care of yourself please, it’s unhealthy

Hi

@MasterMaliq Ta le tun fe pa ??

What do you think of when you hear “Allahu Akbar” and you are not Muslim?

@kejitop @qdot_alagbe Ur faith is a useless one

@qdot_alagbe I thought you were following those ELEBO minorities in Yorubaland to disrespect our own faith and to sustain your career. Anyway you’ve done well.

@StephenIheke @onlyone_success Amen oooo

@onlyone_success Bro to bro, may this never be our portion

This simp married a public property and the owners are warning him against the dangers in the future. When a simp accept community hoe's past and ignore the signs, what he will see is wonders. And my people use to say that wonders shall never end. I must make sure I use his story to teach other innocent men in the future. He was definitely meant to breathe the harsh dust of Sahara desert and suf-fer. There shall be no happy ending for Okoko.

@E_Chinemerem How va , i know casket plug oooo…

if Messi score today, make God comot 20 years from my life 😔

@KellexThoughts @E_Chinemerem What if God no wan forgive am…💔😂

@E_Chinemerem Idiot, may God forgive you. Because of Messi and Ronaldo rivalry you are speaking like a fool😭

@E_Chinemerem @El_mubeee No be keeper matter now, how va book ur casket down ooo

@El_mubeee that GK too useless

@olaji_son @E_Chinemerem Na adieu in addy 😂😂😂

@E_Chinemerem He scored 3, na 60 years he go comot like that

@NoodleHairCR7 Messi go just dey disappoint haters💔😂

🚨 BREAKING: Lionel Messi and Guillermo Ochoa are the only two players in history to play 6 World Cups and score 0 hattricks

@GuyMr10 @grok how true is this

@arojinle1 I was there before and after😂😂

100 years... E no go happen! Were you there?

@Hon_Jesugbemi You see that demand number 4, Na sharia law demands dey talk💔….

According to reports, these are the alleged demands made by the k!dnappers: 1. ₦1 billion to be paid into an account in the Benin Republic. 2. Release of other bandits currently held in Agodi and Abolongo Prisons. 3. Two Hilux vehicles. 4. Amendment of certain Oyo State laws to suit their interests. If you were Governor Seyi Makinde, would you agree to negotiate under these conditions?

@OLABIM2533691 @IdrisAOni1 @kootujirian What if Thunder fire Una Almighty Allah🤔🚶‍♂️

@IdrisAOni1 @kootujirian Very valid,succinctly and perfectly said. Nobody should judge another except Almighty Allah!!

One of the challenges of discussing Islamic law in modern, pluralistic societies is the failure to distinguish between a legal ruling, the authority to enforce it, and the context in which it operates. For example, classical Islamic jurisprudence contains the ruling that a practitioner of siḥr (sorcery) is subject to capital punishment under certain conditions. Many jurists regarded this as a matter of consensus or near-consensus within the framework of an Islamic judicial system. However, an equally important question is often ignored: Where does this ruling operate, and who has the authority to enforce it? Islamic legal punishments are not carried out by private individuals, mobs, vigilantes or self-appointed religious enforcers. They belong to the jurisdiction of a legitimate authority operating through due process, evidence, judicial procedures and the broader objectives of justice established by the Sharīʿah. In a secular and religiously plural country like Nigeria, can such a ruling simply be invoked against people? The answer should be obvious. Nigeria is not governed by a comprehensive Islamic legal order, nor do private citizens or clerics possess the authority to implement such punishments. More importantly, context matters. In Yorùbá land and many other parts of Nigeria, there are communities whose traditional religious practices include beliefs and rituals that Muslims may classify under categories related to siḥr. These practices form part of their religious identity and worldview. Whether one agrees with them or not is a separate matter. Therefore, when a scholar publicly declares that practitioners of siḥr should be killed, without explaining the legal, political and judicial contexts of such rulings, the statement can become extremely provocative, dangerous and socially irresponsible. What exactly is being proposed? Are we saying that adherents of traditional religions should abandon their faith? Are we suggesting that ordinary people should take the law into their own hands? Are we encouraging vigilantism against fellow citizens because of their religious beliefs? Surely that cannot be the intention. Islam does not permit chaos, mob justice or lawlessness. The Sharīʿah is not merely a collection of punishments; it is a comprehensive system built upon justice, wisdom, mercy and the preservation of social order. The duty of scholars is not only to know legal texts but also to understand reality, consequences and the environment in which they speak. A fatwa that ignores context can cause more harm than good. In a diverse society such as ours, Muslims are free to believe that certain practices are false, sinful or even forms of siḥr. At the same time, they must recognize that fellow citizens possess legal rights, religious freedoms and protections under the law of the land. Wisdom requires that we distinguish between theological disagreement and calls that may inflame tensions, endanger lives or undermine peaceful coexistence. The Sharīʿah came to establish justice, preserve life and prevent harm. Any discussion of its rulings must remain faithful to those higher objectives.

@Itz__Priscy My decision is mine not yours to be questioned

💔💔

@awunatarila @itz_taser Na she even promised me life n death

@feelkizz @itz_taser No fear, you promise her life and death before she gree?

Have you ever deflower a girl before? If yes why didn’t you marry her?

@awunatarila @itz_taser Which curse oga🤔🤔,

@itz_taser Never. I allow you a d return a pro. Let another person deal with the curses

@itz_taser How many of them ah wan marry abeg… Virginity is not enough self

A place we called home is no longer safe💔😭 Bayo Onanuga // RCCG // Shaffy Bello