Just a Pilgrim

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Just a Pilgrim

Just a Pilgrim

@FireThatRefines

Follower of Jesus | Supporter of Israel | יְרֵאֵי שָׁמַיִם “You worship what you do not know; we know what we worship, for salvation is of the Jews” (Jn 4:22).

เข้าร่วม Kasım 2022
139 กำลังติดตาม141 ผู้ติดตาม
Ayn Reagan
Ayn Reagan@AynReagan·
Righteous Gentiles fill my heart with gratitude and affection. We have differing theologies but shared values. Christians are the world's most persecuted group. Attacked by the evil. Abandoned by humanity. Pray for them. I wish you a wonderful Easter.
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Just a Pilgrim
Just a Pilgrim@FireThatRefines·
“HaShem loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, O city of God!” Psalm 87:2-3
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ONE FOR ISRAEL Ministry
ONE FOR ISRAEL Ministry@oneforisrael·
“In that day the Branch of the LORD will be beautiful and glorious, and the fruit of the earth will be the pride and the adornment of the survivors of Israel” (Isa 4:2). Based on the parallelism in this poetic verse, “the Branch of the LORD” and “the fruit of the earth” are mutually related terms. Since “the Branch of the LORD” in the first half of the verse is a well-recognized name for the Davidic Messiah (see 2 Sam 23:5; Jer 23:5; 33:15; Zech 3:8; 6:12), “the fruit of the earth” must be a reference to the Messiah as well. The Branch of the LORD highlights the Messiah’s heavenly origins, while the fruit of the earth points to His earthly origins. And herein lies a paradoxical mystery with respect to Israel’s Messiah: How is it possible that a son of David is also called “God with us” (Isa 7:14) and “Mighty God” (Isa 9:6[5])? How can One who is divinely exalted (compare Isa 52:13 with Isa 6:1; 33:10; 57:15) also be so despised and beaten beyond human recognition (Isa 50:6; 52:14; 53:5, 7)? An even more difficult question than “How?” is the deeper question of “Why?” Why would Israel’s divine Messiah— to whom belongs all honor and glory—willingly offer His back to smiters and be led like a lamb to the slaughter? The only answer is the love of our Great Shepherd, who willingly sacrificed His own life to save his sheep. “Like a shepherd He will tend His flock, in His arm He will gather the lambs and carry them in His bosom; He will gently lead the nursing ewes” (Isa 40:11). “All of us like sheep have gone astray, each of us has turned to his own way; but the LORD has caused the iniquity of us all to fall on Him” (Isa 53:6). “And He Himself bore our sins in His body on the cross, so that we might die to sin and live to righteousness; for by His wounds you were healed. For you were continually straying like sheep, but now you have returned to the Shepherd and Guardian of your souls” (1 Pet 2:24–25).
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Just a Pilgrim
Just a Pilgrim@FireThatRefines·
@BerachaMinistry This meditation touched me deeply. Thank you. Praying for you as yours this Passover season. 🙏
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Beracha Ministry
Beracha Ministry@BerachaMinistry·
God of mercy and truth, I stand before You as one who has been preserved, not by my own strength, but by Your compassion. You who spared the firstborn of Israel, You who distinguish between darkness and light, teach me to remember that my life is not accidental, and my position is not without purpose. Give me a heart of humility, that I would never take Your protection for granted. Guard me from pride, from blindness, from trusting in what is temporary. Let me walk in awareness, to see the suffering of others, to act with justice, to carry responsibility with integrity. Where there is confusion, make me clear. Where there is fear, make me steady. Where there is darkness, make me a bearer of light. Mark my life, as You marked the doorposts, with faith, obedience, and truth. Let my choices reflect that I belong to You. And in a world that trembles, anchor me in Your covenant, so that I may stand, not in fear, but in reverence and trust. May I remember mercy, live with purpose, and walk in Your ways all my days. Amen.
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Beracha Ministry
Beracha Ministry@BerachaMinistry·
🌿Ta’anit Bechorot – The Fast of the Firstborn🌿 ▫️A Prophetic Pattern for Our Time 1. The Meaning Behind the Firstborn In Scripture, the firstborn is never just about birth order. It represents authority, inheritance, responsibility, and the position of representing the whole. In Egypt, the firstborn embodied the strength and future of a corrupt system built on oppression. In contrast, Israel’s firstborn pointed to a people called to carry God’s purpose into the world. The plague of the firstborn was therefore not random judgment, but a direct confrontation with the very foundation of Egypt’s power. It struck at what the system trusted most - its continuity and control. Prophetic insight: When systems elevate themselves above God and crush the vulnerable, it is often their “firstborn” - their strength, legacy, and future - that becomes shaken. 2. Why Do the Firstborn Fast? Ta’anit Bechorot carries a paradox: those who were spared are the ones who fast. This reveals that deliverance is not something to be taken for granted. Salvation creates memory, and memory creates responsibility. The fast is not about mourning death, but about remembering mercy. It is an act of humility that acknowledges, “I was preserved, not because of my own strength, but because of grace.” Prophetic insight: In our time, those who are protected, positioned, or preserved are not called to pride, but to humility, awareness, and accountability. 3. The Blood on the Doorposts – Identity in Crisis During the night of the plague, the distinction was not where people lived, but how they responded. The blood on the doorposts was a visible sign of obedience, trust, and belonging. It marked alignment with God in the midst of crisis. Without that sign, there would have been no distinction. Identity was not assumed - it was demonstrated. Prophetic insight: In times of confusion and upheaval, neutrality offers no protection. Only clear alignment with truth and covenant provides covering. 4. A World in Turmoil – Echoes of Egypt When we look at the world today, we see patterns that echo Egypt - not in location, but in spirit. Nations are in tension, power struggles are intensifying, and innocent lives are often caught in the middle. Moral clarity is fading, and systems frequently prioritize control over justice. This is not new territory. It is a recurring pattern in history where power detaches from righteousness. 🕊️Prophetic insight: We are not merely observing history - we are living within a pattern that Scripture has already revealed. Recognizing this gives clarity and removes illusion. 5. The New Moon – Renewal in Darkness Ta’anit Bechorot takes place just before Pesach, in the month that begins with the new moon, Rosh Chodesh Nisan. The new moon is almost invisible. This timing is not accidental. It teaches that transformation begins when things still appear dark. Prophetic insight: God often initiates renewal in moments where there is little visible evidence. Change does not begin at fullness, it begins in concealed beginnings. 6. From Death to Redemption The plague of the firstborn was not the conclusion of the story, but the turning point. Immediately afterward, Pharaoh releases Israel, slavery ends, and a new identity begins to emerge. What appeared as devastation became the doorway to liberation. 🕊️Prophetic insight: Moments that feel like collapse or disruption may actually be the breaking of chains. What looks like judgment can also be the beginning of freedom. #taanitbechorot #pesach
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Robyn’s Randoms 💜✡️
I legitimately don’t know how much longer I’ll be able to function with this unending sciatic nerve pain in my right leg. I am never comfortable. I haven’t slept restfully in months. The first lumbar epidural didn’t help (I’m trying a second). I’m looking into acupuncture and chiropractic options. When I injured my shoulder last year it wasn’t as painful. 😣 Ugh.
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Rabina
Rabina@rabinahakin·
All the paths of the Lord are mercy and truth, To such as keep His covenant and His testimonies. For Your name’s sake, O Lord, Pardon my iniquity, for it is great. Psalms 25:10-11
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Just a Pilgrim
Just a Pilgrim@FireThatRefines·
They will sanctify My Name. They will sanctify the Holy One of Jacob, and stand in awe of the God of Israel. Those who go astray in spirit will come to understanding, and those who murmur will learn instruction. Isaiah 29:23-24
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Luana Fabri
Luana Fabri@LuanaGoriss·
In case I’m running late tomorrow… Chag Pesach sameach! Happy Passover, our Festival of Freedom. 3500 years ago, the Twelve Tribes of Israel walked out of Egypt. For hundreds of years they had been slaves. Within three months they reached Sinai and were given history’s most comprehensive legal and moral system. For 3500 years we have preserved God’s greatest gift to mankind - the Torah. In this long diaspora, Jews kept Passover and finished the Seder with the words: L'Shanah haba'ah b’Yerushalayim - Next year in Jerusalem. In the late 1800s, thousands of diaspora Jews believed it was time to return home to Eretz Israel and the final redemption began. “In each and every generation, a person is obligated to see himself as if he left Egypt.” -Talmud Pesachim 116b
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Just a Pilgrim
Just a Pilgrim@FireThatRefines·
Such is the generation of those who seek Him, who seek the face of the God of Jacob. Selah Psalm 24:3
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Just a Pilgrim
Just a Pilgrim@FireThatRefines·
Who shall ascend the mountain of HaShem & who shall stand in His holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false & does not swear deceitfully. He will receive blessing from HaShem, righteousness from the God of his salvation.
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Melissa
Melissa@ChesedofMessiah·
How blessed is he whose wrongdoing is forgiven, Whose sin is covered! How blessed is a person whose guilt the Lord does not take into account, And in whose spirit there is no deceit. Psalm 32:1-2
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Coleen Guzman
Coleen Guzman@gypsyOTR·
“I considered the days of old, the years long ago. I said, ‘Let me remember my song in the night; let me meditate in my heart.’ Then my spirit made a diligent search.” ~Psalm 77:5-6🕊
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Just a Pilgrim
Just a Pilgrim@FireThatRefines·
Shabbat Hagadol Shalom!
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AP
AP@Average_NY_Guy·
There’s something about Israel that makes people uncomfortable, and it’s not what they say it is. They’ll point to politics, settlements, borders, and wars. But scratch beneath the outrage, and you’ll find something deeper. A discomfort not with what Israel does, but with what Israel is. A nation this small should not be this strong. Period. Israel has no oil. No special natural resources. A population barely the size of a mid-sized American city. They are surrounded by enemies. Hated in the United Nations. Targeted by terror. Condemned by celebrities. Boycotted, slandered, and attacked. And still, they thrive like there’s no tomorrow. In military. In medicine. In security. In technology. In agriculture. In intelligence. In morality. In sheer, unbreakable will. They turn desert into farmland. They make water from air. They intercept rockets in mid-air. They rescue hostages under the nose of the world’s worst regimes. They survive wars that were supposed to wipe them out, and win. The world watches this and can’t make sense of it. So they do what people do when they witness strength they can’t understand. They assume it must be cheating. It must be American aid. It must be foreign lobbying. It must be oppression. It must be theft. It must be some dark trick that gave the Jews this kind of power. It must be blackmail. Because heaven forbid it’s something else. Heaven forbid it’s real. Heaven forbid it’s earned. Or worse, destined. The Jewish people were supposed to disappear a long, long time ago. That’s how the story of exiled, enslaved, hated minorities is supposed to end. But the Jews didn’t disappear. They actually came home, rebuilt their land, revived their language, and brought their dead back to life — in memory, in identity, and in strength. That’s not normal. It’s not political. It’s biblical. There’s no cheat code that explains how a group of people return to their homeland after 2,000 years. There is no rational path from gas chambers to global influence. And there is no historical precedent for surviving the Babylonians, the Romans, the Crusaders, the Inquisition, the pogroms, and the Holocaust, and still showing up to work on Monday in Tel Aviv. Israel doesn’t make sense. Unless you believe in something beyond the math. This is what drives the world crazy. Because if Israel is real, if this improbable, ancient, hated nation is somehow still chosen, protected, and thriving, then maybe God isn’t a myth after all. Maybe He’s still in the story. Maybe history isn’t random. Maybe evil doesn’t get the last word. Maybe the Jews are not just a people… but a testimony. That’s what they can’t stand. Because once you admit that Israel’s survival isn’t just impressive, but divine, everything changes. Your moral compass has to reset. Your assumptions about history, power, and justice collapse. You realize you’re not watching the end of an empire. You’re witnessing the beginning of something eternal. So they deny it. They smear it. And rage against it. Because it’s easier to call a miracle “cheating” than to face the possibility that God keeps His promises. And He’s keeping them still.
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אהובה
אהובה@Little_Ms_Nope·
Tehillim 130:5 ❤️ קִוִּ֣יתִי יְהוָה קִוְּתָ֣ה נַפְשִׁי וּלְדְבָרוֹ הוֹחָלְתִּי׃ "I have hoped for HASHEM, my soul has hoped, and for His word I have waited."
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אהובה
אהובה@Little_Ms_Nope·
Verses that highlight trusting HaShem brings protection, guidance, blessings, and inner peace. Mishlei (Proverbs) 3:5-6 בְּטַח אֶל־יְהוָה בְּכָל־לִבֶּךָ וְאֶל־בִּינָתְךָ אַל־תִּשָּׁעֵן׃ בְּכָל־דְּרָכֶיךָ דָעֵהוּ וְהוּא יְיַשֵּׁר אֹרְחֹתֶיךָ׃ "Trust in HaShem with all your heart, and do not rely on your own understanding. In all your ways acknowledge Him, and He will straighten your paths." Yirmiyahu (Jeremiah) 17:7 בָּרוּךְ הַגֶּבֶר אֲשֶׁר יִבְטַח בַּיהוָה וְהָיָה יְהוָה מִבְטַחוֹ׃ "Blessed is the man who trusts in HaShem, and HaShem will be his trust/security." Tehillim (Psalms) 37:3 בְּטַח בַּיהוָה וַעֲשֵׂה־טוֹב שְׁכֹן אֶרֶץ וּרְעֵה אֱמוּנָה׃ "Trust in HaShem and do good; dwell in the land and cultivate faithfulness." Tehillim 37:5 גּוֹל עַל־יְהוָה דַּרְכֶּךָ וּבְטַח עָלָיו וְהוּא יַעֲשֶׂה׃ "Commit your way to HaShem; trust in Him, and He will act." Tehillim 115:9 (also 10 and 11, addressed to Israel, House of Aharon, and those who fear HaShem) יִשְׂרָאֵל בְּטַח בַּיהוָה עֶזְרָם וּמָגִנָּם הוּא׃ "Israel, trust in HaShem! He is their help and their shield." Tehillim 28:7 יְהוָה עֻזִּי וּמָגִנִּי בּוֹ בָטַח לִבִּי וְנֶעֱזָרְתִּי וַיַּעֲלֹז לִבִּי וּמִשִּׁירִי אֲהוֹדֶנּוּ׃ "HaShem is my strength and my shield; in Him my heart trusts, and I am helped; therefore my heart rejoices, and with my song I give thanks to Him." Tehillim 62:9 בִּטְחוּ בוֹ בְכָל־עֵת עַם שִׁפְכוּ־לְפָנָיו לְבַבְכֶם אֱלֹהִים מַחֲסֶה־לָנוּ סֶלָה׃ "Trust in Him at all times, O people; pour out your heart before Him; HaShem is a refuge for us." Tehillim 112:7 מִשְּׁמוּעָה רָעָה לֹא יִירָא נָכוֹן לִבּוֹ בָּטֻחַ בַּיהוָה׃ "He shall not fear evil tidings; his heart is steadfast, trusting in HaShem." Tehillim 32:10 רַבִּים מַכְאוֹבִים לָרָשָׁע וְהַבּוֹטֵחַ בַּיהוָה חֶסֶד יְסוֹבְבֶנּוּ׃ "Many are the sorrows of the wicked, but kindness surrounds the one who trusts in HaShem."
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Joel Richardson
Joel Richardson@Joel7Richardson·
"God is not a man, that He should lie, Nor a son of man, that He should repent; He has declared. Will He not do it? Has He spoken, and will He not make it good? Behold, I have received a command to bless; When He has blessed, then I cannot revoke it. He has not observed misfortune in Jacob; Nor has He seen trouble in Israel; The LORD his God is with him, And the shout of a king is among them." (Numbers 23:19–21)
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