Tim Fox

177 posts

Tim Fox

Tim Fox

@ProofOfRest

PCA Minister + Executive Director of Magnalia Foundation

Utah, USA เข้าร่วม Temmuz 2024
59 กำลังติดตาม255 ผู้ติดตาม
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Tim Fox
Tim Fox@ProofOfRest·
For the Presbyterian Church in America (PCA) - I’m the teaching elder who requested debate on Overture 11 (study bitcoin) at General Assembly yesterday. Debate on that overture quickly met its demise through a parliamentary bunker buster, but here’s what I would have said if the moderator had called on me to speak to my request #pcaga #PCAGA25 : With Overture 11, I humbly encourage the three courts of our church to study the important savings technology called Bitcoin. The heavenly mission of the church ordinarily runs on earthly resources, not least money. According to BCO 9, diaconal ministry includes financial stewardship and is overseen by the elders, sometimes even carried out by them. Financial stewardship is critical to the mission of the church, and we’ve already spent a significant amount of our time at GA debating it.  One of the major stressors of ministry and of the Christian life and apparently of this G.A. is money. It is increasingly difficult to pay ministers, support missions, or buy buildings. Many of our people and our churches are deep in debt. Many of us are worried about saving enough for retirement.  The US dollar is perhaps the greatest paper money in the world, and yet, since the PCA’s first GA in 1973, the dollar has lost nearly 90% of its value. As with every country in the world, America’s debt is inescapable. The only realistic path forward is much more money-printing, and with it higher prices for our churches and ministers and missionaries.  I’m not speaking to the motives or character of government officials….Our money itself is deeply broken. Our struggles around agency budgets and costs of living increases are not entirely or necessarily our faults.  The pain and destruction that come with monetary debasement is why multiple US states (including my presbytery’s great state of Texas), over 100 public companies, and eight nations (including the US) are saving wealth through Bitcoin strategic reserves.  Bitcoin was invented as a digital solution to the ancient problem of debasement. Because it is decentralized, widespread, and secure, it has a reliable fixed supply, and it can be sent easily and cheaply by or to Christians all over the world, even if they are unbanked or financially persecuted.  It is the only digital asset that the @SECGov has recognized as a commodity. @BankofAmerica recently noted that Bitcoin is as important an invention as the printing press, the light bulb, and the internet.  As Jesus said in Luke 16, when it comes to handling wealth for the sake of a greater mission, the sons of this world are often more shrewd than the sons of light…but this need not be. I suggest that Bitcoin could very well be one aspect of the church’s faithful and wise stewardship in a digital world marked by monetary debasement and financial persecution.  So I commend overture 11 and encourage our churches and denomination to look into this revolutionary global savings technology for the sake of more fruitfully fulfilling the great commission.
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Tim Fox
Tim Fox@ProofOfRest·
@bitblockboom Looking forward to speaking on biblical wisdom for facing bulls and bears! "The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth" (Ecclesiastes 7:4).
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Tim Fox
Tim Fox@ProofOfRest·
We hold Bitcoin to a higher standard than fiat because it’s unfamiliar. But as with the hobbits in Lord of the Rings, God often works through surprising, unexpected means. Don’t fear new tools just because they’re new. Ask whether they reflect the character of the One who made and upholds all things.
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Tim Fox
Tim Fox@ProofOfRest·
"It should not be surprising, then, to find that Satan exploits weaknesses in our monetary system and weaknesses in human nature with respect to money to attack and oppose the church, its mission, and its people."
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Tim Fox
Tim Fox@ProofOfRest·
"Money is not only dangerous personally; it is dangerous societally. We need to apply our doctrine of total depravity to the way money operates in the public sphere."
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Tim Fox
Tim Fox@ProofOfRest·
Augustine (his intro to his book on the Trinity) pushing back on a black-and-white roughness all too common on social media and among bitcoiners…don’t be a “talkative reason-monger”!
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Anthony Bradley
Anthony Bradley@drantbradley·
Repeal "Daylight Saving Time." It makes no sense that we still do this.
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Magnalia
Magnalia@magnaliafdn·
Lately, we’ve been reflecting on how modern life has left little room for transcendence. In this first episode of our new series What We’re Reading, we dig into @jim_mcandrew’s reading of God, AI, and the End of History by John Lennox, famous Christian theologian and mathematician. We discuss: ✝️How to recover awe and wonder in an overly analytical world. 🧠Ian McGilchrist’s work on left vs. right brain thinking, and how over-reliance on logic blinds us to spiritual reality. 🤫How Enlightenment science began with faith in divine order, but drifted into materialism that denies God’s voice in creation. 📚The rationalist tendencies of Bitcoin culture—where truth-seeking can unintentionally edge out mystery and faith. 🙏The biblical truth that faith itself is a way of knowing; not reason’s enemy, but its fulfillment. And much more.
Magnalia@magnaliafdn

Making Space for God and the Sacred (What We're Reading #1)

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Magnalia
Magnalia@magnaliafdn·
“Sometimes water is the most still where it’s deepest.” In this episode of Bitcoin and Sin for Bitcoiners, we close our discussion of the nature of spiritual slavery. 📖Augustine once wrote that suffering, calamity, or tyranny can’t make you evil; actually you can enjoy comfortable circumstances but remain evil and far from God. ⚠️Bitcoiners should beware of focusing only on fixing social/economic problems while leaving aside the much bigger question of how the soul can be cleansed and redeemed. The apostle Paul points out in Romans 6 that when God redeems us (saves us from slavery to sin), he brings us into service to him—we become slaves of righteousness and heirs of eternal life. Elsewhere Augustine makes these points from John 8: 🔸God has no enemies in a state of freedom 🔸We only become truly free by being freed by the Free One, Jesus Christ. 🔸Only he can transform us from being slaves of our death-giving desires to being slaves of life-giving love.
Magnalia@magnaliafdn

Freedom and Slavery - Part 3 (Bitcoin and Sin for Bitcoiners #5)

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Magnalia
Magnalia@magnaliafdn·
Inflation warps our perception of value. But even more damaging: it warps our souls. In this episode of Bitcoin and Sin for Christians, @ProofOfRest continues his breakdown of the sinister spiritual effect that monetary debasement has on humanity. Inflation trains us in immediate gratification, the opposite of biblical stewardship: “Go to the ant, O sluggard; consider her ways, and be wise. Without having any chief, officer, or ruler, she prepares her bread in summer and gathers her food in harvest.” (Proverbs 6:6-8) 🔸 It crowds out family, church, & eternal priorities by forcing us into constant financial anxiety. 🔸 It enslaves us to money, whether through greed or survival. But as we learn in Matthew 6:24, “You cannot serve God and money.” 🔸 It undermines family by replacing generational care with the state’s welfare promises, built on endless money printing. 🔸 It deceives with good intentions, yet—as the Westminster Catechism reminds us—true good is only what God commands, not what man devises. Bitcoin offers no promises of utopia, though many bitcoiners might… But it does allow Christians to lower their time preference, save without fear of debasement, and reorient life away from frantic materialism toward worship, family, and eternal hope.
Magnalia@magnaliafdn

The Moral Effects of Inflation - Part 3 (Bitcoin and Sin for Christians #5)

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Benjamin Hailey
Benjamin Hailey@bhailey55·
At BTC DC. If you’re here, holler! We have a booth. @magnaliafdn
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James R. Wood
James R. Wood@jamesrwoodtheo·
it’s good for civil authorities/public figures to point the people to realities beyond politics (ie, God) this helps people avoid the temptation of placing their ultimate hopes in politics
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