
Evidence
36.4K posts

Evidence
@FreeEvidence
A proud Ewedu boy !!!! I’m here to debunk your flat head lies and propaganda! 🇳🇬🇹🇿




“THE IGBOS ARE SELLING ILLICIT DRUGS TO OUR YOUTH” – Women Leader, Anguwan Rukuba, Jos A women leader in Anguwan Rukuba, Jos, accused Igbos in the community of selling illicit drugs to local youth, claiming it is fueling misbehavior and causing them to lose focus. She urged the government to intervene, warning that residents are fed up and may take action soon.




“THE IGBOS ARE SELLING ILLICIT DRUGS TO OUR YOUTH” – Women Leader, Anguwan Rukuba, Jos A women leader in Anguwan Rukuba, Jos, accused Igbos in the community of selling illicit drugs to local youth, claiming it is fueling misbehavior and causing them to lose focus. She urged the government to intervene, warning that residents are fed up and may take action soon.



“You want to protest to go and steal people’s goods, entering checkers and pick and pay errrm game everywhere, stealing phones, because that’s their plan, because anytime you protest, you want to rob many shops” He further insulted the Yorubas by saying “please don not allow Yorubas to destroy South Africa the way they want to destroy Ghana, now the president of Ghana has discovered the Yoruba people are useless in their lives, they’re cowards and chameleons” —The newly installed igbo king in South-Africa says. Notice how he cleverly gaslighted and insulted both the South-Africans and especially the Yorubas who have nothing to do with what’s going on in SA. I really want to ask, how did the Yorubas get into this conversation?



No Soup in Nigeria is better than Egusi soup.


Police bar Igbo masquerade from entering Yoruba indigenous land of Lagos, citing cultural sensitivity, security concerns December 05, 2024 The Lagos State Police Commissioner, CP Ishola Olarewaju Olawale, has prohibited the Ajofia Nnewi Masquerade from entering Lagos for the Igbo Festival, citing concerns over public safety and potential breach of peace. This decision was made during a meeting between Igbo stakeholders in Lagos and the police commissioner. Recall, The Yoruba Times reported a video of a traditional Igbo man who said the masquerade, Ajọ ọfia Nnewi, is making its way to Lagos December 12, 2024. The Ajofia Nnewi Masquerade, notoriously referred to as the "Evil Forest," holds significant cultural and traditional value in Igbo society. However, its proposed appearance in Lagos has been met with strong opposition from various Yoruba communities in the state, who have expressed concerns and reservations about its presence. CP Olawale explained that residents, including indigenes, were uncomfortable with the masquerade's presence in Lagos after a group boasted about unleashing mayhem. He played a video recording of the masquerade performing rituals, which raised suspicions about their intentions. The police commissioner emphasized that every tribe has its own masquerade, operating within their tribe, and that Ajofia is an Igbo masquerade that should not come to Lagos State, which is another tribe. Eze Nwachukwu, responding on behalf of Ndigbo, thanked the CP for the meeting and acknowledged the message. Despite Eze Nwachukwu emphasis on peaceful nature of the festival featuring the Ajofia Nnewi Masquerade in Lagos, indigenous people of the state have expressed strong objections to its appearance, citing concerns that it could pose a risk to individuals who are unfamiliar with the traditional significance and cultural context of the masquerade. According to report, In Igbo mythology, the Ajofia Nnewi Masquerade is believed to possess spiritual powers, which can be unsettling for those who do not understand or share the same cultural beliefs. Furthermore, the masquerade's name, "Evil Forest," evokes a sense of mystery and foreboding, which can be intimidating to those who are unfamiliar with its cultural significance. The Ajofia Nnewi Masquerade is traditionally not performed in front of women, which can create an air of mystery and exclusivity around the masquerade. The masquerade's performances often involve elaborate rituals and ceremonies, which can be perceived as "dangerous" or "-threatening" by those who do not understand their cultural context. theyorubatimes.com/police-bar-igb…

These are Igbo people in Houston Celebrating their traditional This celebration happens everyday How come no one is accusing them of taking over America. It’s only in Africa you will see a black people blaming their follow black for their joblessness and laziness




Police bar Igbo masquerade from entering Yoruba indigenous land of Lagos, citing cultural sensitivity, security concerns December 05, 2024 The Lagos State Police Commissioner, CP Ishola Olarewaju Olawale, has prohibited the Ajofia Nnewi Masquerade from entering Lagos for the Igbo Festival, citing concerns over public safety and potential breach of peace. This decision was made during a meeting between Igbo stakeholders in Lagos and the police commissioner. Recall, The Yoruba Times reported a video of a traditional Igbo man who said the masquerade, Ajọ ọfia Nnewi, is making its way to Lagos December 12, 2024. The Ajofia Nnewi Masquerade, notoriously referred to as the "Evil Forest," holds significant cultural and traditional value in Igbo society. However, its proposed appearance in Lagos has been met with strong opposition from various Yoruba communities in the state, who have expressed concerns and reservations about its presence. CP Olawale explained that residents, including indigenes, were uncomfortable with the masquerade's presence in Lagos after a group boasted about unleashing mayhem. He played a video recording of the masquerade performing rituals, which raised suspicions about their intentions. The police commissioner emphasized that every tribe has its own masquerade, operating within their tribe, and that Ajofia is an Igbo masquerade that should not come to Lagos State, which is another tribe. Eze Nwachukwu, responding on behalf of Ndigbo, thanked the CP for the meeting and acknowledged the message. Despite Eze Nwachukwu emphasis on peaceful nature of the festival featuring the Ajofia Nnewi Masquerade in Lagos, indigenous people of the state have expressed strong objections to its appearance, citing concerns that it could pose a risk to individuals who are unfamiliar with the traditional significance and cultural context of the masquerade. According to report, In Igbo mythology, the Ajofia Nnewi Masquerade is believed to possess spiritual powers, which can be unsettling for those who do not understand or share the same cultural beliefs. Furthermore, the masquerade's name, "Evil Forest," evokes a sense of mystery and foreboding, which can be intimidating to those who are unfamiliar with its cultural significance. The Ajofia Nnewi Masquerade is traditionally not performed in front of women, which can create an air of mystery and exclusivity around the masquerade. The masquerade's performances often involve elaborate rituals and ceremonies, which can be perceived as "dangerous" or "-threatening" by those who do not understand their cultural context. theyorubatimes.com/police-bar-igb…


Police bar Igbo masquerade from entering Yoruba indigenous land of Lagos, citing cultural sensitivity, security concerns December 05, 2024 The Lagos State Police Commissioner, CP Ishola Olarewaju Olawale, has prohibited the Ajofia Nnewi Masquerade from entering Lagos for the Igbo Festival, citing concerns over public safety and potential breach of peace. This decision was made during a meeting between Igbo stakeholders in Lagos and the police commissioner. Recall, The Yoruba Times reported a video of a traditional Igbo man who said the masquerade, Ajọ ọfia Nnewi, is making its way to Lagos December 12, 2024. The Ajofia Nnewi Masquerade, notoriously referred to as the "Evil Forest," holds significant cultural and traditional value in Igbo society. However, its proposed appearance in Lagos has been met with strong opposition from various Yoruba communities in the state, who have expressed concerns and reservations about its presence. CP Olawale explained that residents, including indigenes, were uncomfortable with the masquerade's presence in Lagos after a group boasted about unleashing mayhem. He played a video recording of the masquerade performing rituals, which raised suspicions about their intentions. The police commissioner emphasized that every tribe has its own masquerade, operating within their tribe, and that Ajofia is an Igbo masquerade that should not come to Lagos State, which is another tribe. Eze Nwachukwu, responding on behalf of Ndigbo, thanked the CP for the meeting and acknowledged the message. Despite Eze Nwachukwu emphasis on peaceful nature of the festival featuring the Ajofia Nnewi Masquerade in Lagos, indigenous people of the state have expressed strong objections to its appearance, citing concerns that it could pose a risk to individuals who are unfamiliar with the traditional significance and cultural context of the masquerade. According to report, In Igbo mythology, the Ajofia Nnewi Masquerade is believed to possess spiritual powers, which can be unsettling for those who do not understand or share the same cultural beliefs. Furthermore, the masquerade's name, "Evil Forest," evokes a sense of mystery and foreboding, which can be intimidating to those who are unfamiliar with its cultural significance. The Ajofia Nnewi Masquerade is traditionally not performed in front of women, which can create an air of mystery and exclusivity around the masquerade. The masquerade's performances often involve elaborate rituals and ceremonies, which can be perceived as "dangerous" or "-threatening" by those who do not understand their cultural context. theyorubatimes.com/police-bar-igb…




Police bar Igbo masquerade from entering Yoruba indigenous land of Lagos, citing cultural sensitivity, security concerns December 05, 2024 The Lagos State Police Commissioner, CP Ishola Olarewaju Olawale, has prohibited the Ajofia Nnewi Masquerade from entering Lagos for the Igbo Festival, citing concerns over public safety and potential breach of peace. This decision was made during a meeting between Igbo stakeholders in Lagos and the police commissioner. Recall, The Yoruba Times reported a video of a traditional Igbo man who said the masquerade, Ajọ ọfia Nnewi, is making its way to Lagos December 12, 2024. The Ajofia Nnewi Masquerade, notoriously referred to as the "Evil Forest," holds significant cultural and traditional value in Igbo society. However, its proposed appearance in Lagos has been met with strong opposition from various Yoruba communities in the state, who have expressed concerns and reservations about its presence. CP Olawale explained that residents, including indigenes, were uncomfortable with the masquerade's presence in Lagos after a group boasted about unleashing mayhem. He played a video recording of the masquerade performing rituals, which raised suspicions about their intentions. The police commissioner emphasized that every tribe has its own masquerade, operating within their tribe, and that Ajofia is an Igbo masquerade that should not come to Lagos State, which is another tribe. Eze Nwachukwu, responding on behalf of Ndigbo, thanked the CP for the meeting and acknowledged the message. Despite Eze Nwachukwu emphasis on peaceful nature of the festival featuring the Ajofia Nnewi Masquerade in Lagos, indigenous people of the state have expressed strong objections to its appearance, citing concerns that it could pose a risk to individuals who are unfamiliar with the traditional significance and cultural context of the masquerade. According to report, In Igbo mythology, the Ajofia Nnewi Masquerade is believed to possess spiritual powers, which can be unsettling for those who do not understand or share the same cultural beliefs. Furthermore, the masquerade's name, "Evil Forest," evokes a sense of mystery and foreboding, which can be intimidating to those who are unfamiliar with its cultural significance. The Ajofia Nnewi Masquerade is traditionally not performed in front of women, which can create an air of mystery and exclusivity around the masquerade. The masquerade's performances often involve elaborate rituals and ceremonies, which can be perceived as "dangerous" or "-threatening" by those who do not understand their cultural context. theyorubatimes.com/police-bar-igb…






















