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Yoruba Muslim Yoruba Christian Yoruba Traditional Woshippers They are all my Brothers Na anyone way turn hin own to extremism be my enemy

They are profiling every Fulani as bandit. This is how Rwandan Genocide started and ended with over 1 million corpses. Only idiots think they could just wake up & start ethnically cleansing northerners in their region just because they are the majority and not think of their brothers in the North where they are minorities. This doesn’t usually end well for everyone.

Bro, let’s stop pretending. Muslims make up about 25% of the entire world’s population — over 2 billion people across 50+ countries. Japanese people? About 1.4% of the world. One single country. Shinto exists only in Japan. So when people say “Japan should prioritize minorities and be more accommodating to Islam,” who exactly are we talking about? The global majority is coming to one of the world’s smallest ethnic and religious groups and demanding that Japan change its culture, food, and traditions for them. That’s not “protecting minorities.” That’s the majority trying to colonize a tiny minority. Japan has every right to protect its own people and culture first. If Muslims want to live under Islamic rules, they already have dozens of countries where they can do that. They don’t need to come to Japan and turn it into another one.

An Open Letter to the Ọ̀nísẹ̀ṣẹ̀ of Yorùbá Land To the practitioners of Ìṣẹ̀ṣe and those involved in the recent public campaigns against Islam and Muslims in Yorùbá land, I write this letter out of concern for the peace, stability and future of our region. My intention is not to insult anyone's beliefs or deny anyone's rights, but to call attention to a dangerous trend that, if left unchecked, may have consequences far beyond what many currently imagine. Many of you have mentioned Mr. Adepoju in your justification for this new campaign. However, I do not recall seeing Adepoju carrying drums and microphones through markets and public streets with followers behind him, publicly insulting and mocking the sacred beliefs of others. What Adepoju engaged in was public debate and comparative religious discourse. Whether one agreed with him or not, he presented arguments, defended his convictions and challenged opposing viewpoints. Comparative study and public debate are recognized parts of religious discourse throughout the world. What we are witnessing today is different. Public debate is one thing. Organized public campaigns built around insults, ridicule and provocation are another. If anyone believed that Adepoju crossed legal or ethical boundaries, why was the matter not taken to court? Why were lawful avenues not pursued? Why is the response now taking the form of public demonstrations that appear designed to inflame passions and deepen divisions? My concern is not merely about religious disagreement. Muslims and adherents of traditional religion have disagreed for centuries. My concern is about the trajectory of these developments. Hostility rarely begins with violence. It often begins with words. It begins with mockery. It begins with public campaigns that normalize contempt for others. Then, over time, those attitudes become entrenched, emotions become inflamed and extremists find fertile ground. What started as attacks on social media has now moved into public spaces. The question responsible people must ask is: where does this end? If public ridicule becomes normal today, what prevents public harassment tomorrow? If public harassment becomes acceptable tomorrow, what prevents attacks on individuals, mosques and other places of worship in the future? Would Muslims be expected to fold their hands if such a situation arises? Should any responsible person want Yorùbá land to travel that path? At a time when our region faces serious security challenges and the threat of infiltration by terrorists and violent criminal elements, should we be creating new internal conflicts among ourselves? Should we be weakening the social harmony that has long distinguished Yorùbá land? If there are theological disagreements, let them be discussed openly and intellectually. If there is a desire to challenge Islamic beliefs, then call for debates. Organize public forums. Present arguments. Defend your positions. Let ideas confront ideas. But do not transform our streets, markets and public spaces into theatres of religious hostility. For the love of Yorùbá land and for the sake of all its people, I appeal to those involved in these activities to reflect carefully on where this path may lead. Do not allow resentment toward Islam and Muslims to push our region toward unnecessary tension and chaos. We all have a responsibility to preserve peace, maintain order and ensure that future generations inherit a Yorùbá land known for civility, stability and mutual coexistence rather than religious hostility. The consequences of failure will not be borne by Muslims alone, Christians alone or practitioners of Ìṣẹ̀ṣe alone. They will be borne by all of us. - Imām, Dr. Idris Ajani Oni.

So glad to see Nigerians waking up to these corrupt charlatans and cult leaders who hobnob with government when it works for them and have been living large off the tithes and donations of their brainwashed and impoverished members. There is one urban legend I like. Abubakar Rimi, former governor of Kano is reported to have once said that at least people like him just deceive citizens with mere words, but other politicians (like those who pushed Sharia) deceive people in the name of god and there is a special hell for those people.

Rip 🙏 First Son Of His Parents

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