Manik

Most systems don’t fail because people lack information. They fail at obedience. God sends guidance. Messengers convey it. People choose. “We hear and we obey.” — Qur’an 2:285 Hear → Obey → Convey

@realMaalouf Most of those on earth you will find associating partners with Allah. We end up worshiping those we obey and listen to—especially when they differ from the Qur’an.

@realMaalouf Per the Qur’an, the warning must be with this Qur’an alone—follow it, not others. If they differ, refer them back to this Book (4:59). The Messenger must be obeyed—or else Allah is not obeyed (4:80).

Islamic scholar says that drawing a human is haram, and you will be punished on the Day of Judgment because you’re competing with Allah’s creation. But if you draw it without a face and eyes, it’s fine because it won’t resemble a human. What kind of mentality is this?!

@instablog9ja Exodus 22:25; Leviticus 25:35–37; Deuteronomy 23:19–20; Psalm 15:5; Luke 6:34–35; Matthew 5:42; James 2:18–26; Qur’an 2:275–279; 3:90; 29:2–3; 4:161; 30:39

@instablog9ja Those same-looking men also engage in usury—despite it being forbidden in the Torah, Zabur, Injeel, and the Qur’an—praying while disobeying. But James 2:18–26, Qur’an 29:2–3, and 3:90 say otherwise.

Man spotted praying on top of cab in New York.

Same question to those who claim belief (2:62): If obedience didn’t matter—if it was only belief and prayer without implementation—then what are 3:90 and 29:2–3 about?

If the truth is known, why the fear to speak it? And if the debt was fully paid—why does the Bible still call for repentance and accountability?

@realDonaldTrump Yes, President Trump. Praise be to Allah. Faith isn’t words—it’s action (James 2:18–26). Torah (Deut 23:19–20) Zabur (Psalm 15:5) Injeel (Luke 6:34–35) Qur’an 2:275–279 Different times. Same principle. So the question isn’t what we say— but what we follow.

@Daytobehappy Submitters do not engage in such actions— only those who choose not to submit are capable of it.

Prince William called Islam a religion of peace. My mother would love to disagree but her remains were in that building coming down!

Labels don’t define truth. Evidence does. If something is claimed— it should be shown clearly, not assumed or inferred. Across scripture, messengers spoke the words of God— and others did the same— yet that never made them God. The question isn’t emotion or warning— it’s clarity. If a statement is true, it should be shown directly— not through interpretation, but by clear words. So the path remains simple: Seek truth. Verify it. Follow what is clear.

I hear the warning. But across the scriptures, the message is consistent: Each soul is accountable for what it chooses. (Ezekiel 18:20, Matthew 16:27, Qur’an 6:164) And we are called to repent, return, and obey. So the question remains: If accountability is individual, and repentance is still required— Then how does that align with the idea that someone else already paid for all sins?

Christians in Nigeria remain defiant amid mass k*llings and violence, refusing to abandon their faith despite ongoing threats. “We will never submit to ISLAM.” "Allah is a demon"

This isn’t just a regular “hello”— the Qur’an gives it weight. So the question is: when we say “Salāmun ʿAlaikum,” are we asking peace from Allah upon someone in truth— or just repeating words? If someone knowingly hears the verses and chooses to disobey— how do we understand giving this greeting? Because the Qur’an often connects it with those who believe— al-mu’minīn / yu’minūn— those who hear, accept, and obey. So reflect— is this just a habit… or a greeting defined by alignment? In shā’ Allāh.

Not every “Salāmun ʿAlaikum” is the same— the Qur’an defines who it truly belongs to. In Qur’an 6:54–55, it’s not a casual greeting— it’s for those who hear, accept, and obey. 6:55 makes it clear: so the path of truth and wrong becomes distinct. Are we repeating words— or living them? Qur’anic Sequence resumes soon, In shā’ Allāh.

If God’s message is complete—why are we still adding to it?

Spirit of God” and “spirit from God” are not the same. Jesus was a messenger—and a word from Allah—to his people. The Qur’an is precise: Qur’an 3:45 — “…a word from Him…” Qur’an 4:171 — “…His Word which He conveyed… and a spirit from Him…” And it explains what that means: Qur’an 16:40 — “Be—and it is.” Qur’an 3:59 — Like Adam: “Be—and he was.” So the meaning is clear: A “word from Allah” = His command fulfilled. A “spirit from Allah” = sent, not part of Him. Not part of Allah. A messenger of Allah.

Words of praise carry weight. When God’s name is mentioned, it calls for restraint, justice, and truth in speech. James 2:18–26 — “Show me your faith without deeds, and I will show you my faith by my deeds… Faith without works is dead.” So the question isn’t politics— it’s alignment: Do our words reflect what we claim, or just repeat it?

@JoelOsteen Powerful message. But the question is— are the chains external… or chosen? Because guidance comes, and then the choice follows. Break what holds you— but what if the real freedom is obedience to what was already revealed?

God is the chain breaker. He came to take off of you what the enemy put on you, to loosen the chains, to break the bondages, so you can reach the fullness of your destiny. Tune into Joel’s message today! "Break the Chains": bit.ly/3LwFSDa

@Cobratate @TheGeorgePu Tate, That’s interesting—but private jets aren’t the baseline most people are working with.

@TheGeorgePu False retard. 2 hours to Oman, jets waiting leave instantly. 100k max to Europe. Pennys. Or chill Oman 5star and fly commercial. Nobody is going because Dubai is fine.

No amount of money can get you a flight out of Dubai right now. Or Doha. Or Bahrain. Or Kuwait. The richest cities on earth - and you can't leave. Money buys you options. It doesn't buy you exits. The world changed overnight. Again.

@TheGeorgePu Well said. Sometimes it’s not just about money—when things fall out of alignment, options remain, but exits don’t.

Brother Omar, Let’s follow what has been revealed from our Lord—the Qur’an. We are commanded to convey it (6:19), and whoever obeys the Messenger has obeyed Allah (4:80). If we differ in anything, we are told to refer it back to Allah and His Messenger—meaning back to the Qur’an (4:59). So the question is—why do we still differ? Is it because we are not mindful enough of Allah, or because we still have doubts about what is in this Book? Please elaborate on these verses.

Indeed. Praise be to Allah who will humiliate you in this life and the next.

If sin is already “paid for,” then why do all revelations still hold each person accountable? •“The soul who sins shall bear its own burden.” (Ezekiel 18:20) •“Each soul is held for what it earns.” (Qur’an 74:38) Same message across: Responsibility is not transferred—it is lived. So the real question: Is salvation based on believing a past event, or hearing, obeying, and living the guidance sent after? And if Jesus pointed to one who “will not speak from himself, but what he hears,” then the question remains: Where is that guidance—and are we following it?

The claim says: Resurrection = proof, forgiveness, victory, and foundation of faith. But reading the text itself: “I am going to my Lord… and you will see me no more.” (John 16:10) So the direction given is not to hold onto his physical return— but to understand his departure. And then immediately: “If I do not go, the Comforter will not come… He will not speak from himself… he will speak what he hears… he will guide into all truth.” (John 16:7–13) So the structure is clear: He goes → you will not see him → another comes with guidance That shifts the focus from an event… to ongoing revelation and guidance

If Jesus died and never rose again, Christianity would just be another sad story of a good man gone too soon. No power. No victory. No hope. The gospel is not just that Jesus died. Many people died. The difference is this, He didn’t stay in the grave. The resurrection is the proof. Proof that sin was actually paid for. Proof that death was actually defeated. Proof that everything He said about Himself is true. Take away the resurrection and what do we have left. A message with no life. Faith with no foundation. Hope with no assurance. This is why in 1 Corinthians 15, Paul says if Christ is not raised, our faith is useless. Not weak, useless. But He is risen. And that changes everything. It means your past is not stronger than His grace. It means your sin is not greater than His sacrifice. It means death does not get the final say. We do not serve a memory. We do not follow a fallen leader. We serve a living Savior. That is the gospel.