sillo

@PatrologyVotary @Jordanbellofort @GClown13 @TheOtherPaul2 how can an admirer of patrology take this position

@Jordanbellofort @GClown13 @TheOtherPaul2 As I have already said, there was development. Augustine is correct and deals with the biblical data more cohesively.

Photians when shown a Church father affirming the Filioque:

@HawaiiCrusader @Antunes1 pray for his damnation, he is an enemy of God

@Antunes1 Pray for the man. He’s in serious error, heresy, blasphemy, sin etc.

Catholic Trump supporter attacks the Pope. “The Pope is going to fucking hell. He’s a woke piece of shit. He’s not Christian!” 🤡🤡🤡

@SarumCatholike @st_palamas awks

@st_palamas lol Photios was specifically recommending to read St. Augustine & St. Prosper against the Pelagian heresy.

As I said, i’d make a response to Eugenia Constantinou regarding St. Augustine as this is just dreadful. She makes the claim that St. Augustine caused the downfall of the west and introducing a new “phronema”. This is just absurd. In this case we will show how St. Augustine himself did not cause the “downfall” of the west or introduce anything new.

@TheOtherPaul2 @C2Antiquity can you find any mass of people who amount to at least the lowest represented ecumenical council who believed this

@C2Antiquity Literally what there contradicts anything I said? 🤣 Councils and are good and even necessary; they are also not the *essence* of the Church or representative of consensus per se. Tell me the contradiction, Benno! Stop distracting.

This is such an IQ self-report 💀 Yes, we accept certain ancient councils and their decisions, just like the East accepts certain ancient councils. At the same time, those councils were imperial at heart; yet, they served the Church greatly (and at other times harmed her). One great benefit was God inspiring Constantine to suggest the term 'homoousios' at Nicaea; his (great) idea, not the Church's, yet the latter accepted it. Easterners invented and imposed an infallibilist authority on councils that they never had nor initially pretend to have. This isn't hard to grasp. You just don't do the reading.

@Redfan253 @dicetrail @FolkAsatru you're blind with folly and are not a Christian at all

@dicetrail @FolkAsatru Yeah, I don’t mind anyone being pagan as long as they do the same, some of my closest friends on here are pagan and we get along fine 💙🫂 and you’re a cool dude also, I can see that

Nornanótt at Freyshof #afa #asatru #ásatrú #asatrufolkassembly

@parody64980 @BalthazarBishop @FolkAsatru what's the objective justification for why this is morally abhorrent

@BalthazarBishop @FolkAsatru See all those kids in the front? They'd all be goblinos in your christcuck church.

@Gr0mGr0m @Rogue0572 @OtherSide61 what's the objective justification for why this strawman is morally abhorrent

@Rogue0572 @OtherSide61 Christians will always side with fellow Christians in the 3rd world over their own countrymen, and that is why Christian NGOs are responsible for mass immigration and the destruction of civilization.

A 2nd-century pagan writer mocked Christians because they cared for the poor and adopted unwanted children. It just goes to show how radical Christianity was in such a dark and unforgiving world. By shining their light, Christians quickly converted an entire empire.

@TheSnarkKn39590 tag and transcendental idealism are not the same

The Orthodox Church did not have an epistemology until Immanuel Kant invented Transcendental Idealism. This is uncontroversial!

@st_palamas it's not orthodox at all

St Augustine on the transmission of sin via sexual intercourse. This is indeed an Orthodox position.

@brycejofficial "only?"

It's actually a quite simple argument. "Does Augustine admit the Holy Spirit only owes his existence to the father?" "Yes" "In the Filioque does the Holy Spirit oh his existence to the actors of Spirating?" "Yes "So the Son as well" "Yes" So you are against Augustine. Got it.

@Lafantom3 @mattjhedges11 @sincead33 @emuse1955 the acts of the council of chalcedon

@vaticansillo @mattjhedges11 @sincead33 @emuse1955 If it not be of much trouble, could you provide the very source text for this?

Only listened up to @emuse1955 opening statement so far and his fundamental theology is fantastic. This is why Catholics who engage Protestants need to be reading Scheeben, Franzelin, Lagrange, etc. youtube.com/live/nn8BYrFdM…

@OpStCyprian @Maccabeus24 how many times do you have to get refuted before you stop pushing the same arguments

@Maccabeus24 The canon was settled during the Second Temple Era. Trent Horn vs Steve Christie Apocrypha Debate Recap & Discussion youtu.be/Z2kVhBs7btM

Yes, the faith of Abraham, Isaac, & Jacob is Jewish. Christianity is Jewish. Protestantism is the purest expression of Christianity.

@Canonandcreed keep coping

Papism as a system is the greatest theological “loophole” out there, second only to Seventh-day Adventism alleging to have the equivalent of the theological god particle (aka The Great Controversy Theme). Joel couldn’t even so much as utter this to Robinson’s face.

@OrthodoxLatin88 The argument is that when Augustine speaks of guilt, he uses the term "reatus" to refer to a liability rather than a moral guilt, which is "culpa"

@vaticansillo If this is true was st Augustine wrong to claim we are guilty, (culpable) for original sin? Also if we are not guilty in any sense, why would we be punished?

Saint Augustine’s teaching on original sin is received at trullo through Carthage. We are born guilty of original sin, meaning we are culpable for and liable to Adam’s sin and we are deprived of grace, not personally guilty or responsible. On this basis we are condemned in Adam.

@MisterSean88 @beckevangelista forgery

Anyone who believes that St Maximos's point is that the Son is a hypostatic, eternal cause of the Spirit is smoking crack, I'm sorry. He does in fact produce an apology to the East for the 'filioque' that asserts that what Rome is doing with that (at his time) is NOT in fact this construction. How people end up reading him any other way is a straight up mystery to me.

Through the son; not from you fucking retard. You don’t have max so stop claiming him

@m966021 @YariLogos the clown you're talking to hates his own tradition and doesn't know what nuance is

@YariLogos That's not unusual. You just don't receive absolution. And it isn't ecumenism.

@mattjhedges11 @sincead33 @emuse1955 not outlandish

Yes, he does say this. “where the Church is already known as the infallible instrument of the Holy Spirit for proposing revealed doctrine, it is evident that such testimony is not merely human, but is the speech of the Holy Spirit through the Church, since the speech of the Holy Spirit once made through the prophets and apostles (cf. Heb. 1:1) is now proposed by the same Spirit through the Church. The divine locution, moreover, is the formal motive of faith. Therefore, in this sense, the testimony of the Church, insofar as it is the testimony of the Holy Spirit rather than of men, pertains to the formal motive of faith.” (Cardinal Franzelin, Tractatus de Divina Traditione et Scriptura [Rome: ex Typographia Polyglotta, 1875], pg. 693; emphasis mine). In context, Franzelin is following Cardinal Lugo, who states the same thing, and even shows how the analogy of a king and his messenger works against the Thomist position: “Therefore, just as the testimony of the royal ambassador enters partially into the formal reason of human faith, so the human testimony of the Church enters partially into the formal reason of Christian faith. To say that the testimony of the royal ambassador is nothing but the application of the king's testimony, and not part of the formal reason of assent, seems to be playing with words, since in fact one partially relies upon the authority of the messenger in order to believe that the king has promised his coming.” (Juan de Lugo, Disputationes scholasticae et morales: Tractatus de Virtute Fidei Divinae, disp. 1, §5) Scotus, Durandus, Cardinal Lugo, and those of similar opinions have a much more difficult time attempting to escape this circle (as Reginald Garrigou-Lagrange acknowledges in On Divine Revelation: The Teaching of the Catholic Faith, trans. Dr. Matthew K. Minerd [Emmaus Academic, 2022], pg. 738). I originally heard about these sources from the footnotes in Lagrange's work, btw. He agrees with the way I am interpreting these authors.

@OrthodoxLatin88 That's liability not culpability, culpability is inherently moral. A lot of Augustinians emphasize this.

@vaticansillo If you have to bear the natural punishment for Adam’s sin, (death, suffering, passions) aren’t you being held culpable? This is Not in the personal moral culpability sense of guilt. This is a guilt that is tied to our fallen state, in other words a lacking of goodness in it.

@OrthodoxLatin88 They're bound by original sin but that doesn't imply a moral culpability

@vaticansillo That’s the point. they’re guilty, ie liable to, or culpable for the original sin because of they’re privation of grace and they’re concupiscence.

@Luke_Amos2007 not anytime soon

@vaticansillo Just he a universalist

Charitably refuting Astro and the belief that predestination after the consideration of merits (post praevisa merita for the ostentatious) is a "Pelagian" anathematization of the Gospel: 🧵🧵🧵