Truthwillsetyoufree

Shocking: Canadian Vascular Surgeon Calls Out The Atrocities About How Badly MAID Is Being Done in Canada!! (Medical Assistance In Dying.) - Up to 2 hrs to die. - No training. Just a "fee code." - Not using anesthesiologists. - Only 1/4 getting the proper K!L.L Sh0t. -Not quick, not dignified, and not necessarily painless. -Many doctors are appalled and "want nothing to do with the process."

Public Health Agency of Canada took over the Vaccine Injury Support Program (VISP) on April 1, 2026. The VISP domain now redirects to a federal website that calls it the “Vaccine Impact Assistance Program” and it has scrubbed all payout & injury statistics. Truly next-level.

L’épouse du ministre des Finances à Ottawa François-Philippe Champagne, est VP d’un groupe qui fait la promotion du TGV Québec Toronto. J’aime pas ça… Peut-on rappeler que Champagne fut un des grands défenseurs de NORTHVOLT au Québec?

One of the most encouraging conversations I had in Red Deer was with the Alberta snowbirds from Yuma. These are Albertans who spend part of the winter in places like Arizona, and instead of checking out politically while they were away, they helped turn Yuma into one of the most unexpectedly inspiring little hubs of the independence movement. In this conversation, they explain that their Yuma team held six pop-up signing events, and at one of the bigger turnouts they saw roughly 350 people show up, with only a handful of canvassers trying to keep up. That is not a gimmick. That is real support showing up in the middle of another country because Albertans abroad still care deeply about what happens back home. That is why this matters. A lot of people saw the Yuma story as a funny social media moment. But it is actually much more than that. It is a sign that this movement has reached a level of mainstream visibility where ordinary Albertans are no longer waiting for permission, no longer hiding their support, and no longer treating independence as some fringe theory that only gets discussed in private. They are carrying it with them wherever they go. Arizona, Mexico, Hawaii, even farther afield. That tells you something important: this idea is alive in people now. It travels with them. It is becoming part of their identity. The Yuma team also makes another point that matters. They were not calling themselves heroes. They said they were just tough Albertans who were not going to put up with any more nonsense. That is exactly the spirit behind a lot of this movement. Not celebrity. Not performance. Not paid activism. Just regular Albertans deciding to do something real because they believe this can actually happen. And in the conversation I say exactly that: the reason so many people are out there, whether in Arizona heat or Alberta wind, is because we genuinely believe this can happen. That is a big part of why the Yuma story hit so hard online. It gave people a visible example of momentum. It showed that support is not confined to one town, one rally, or one demographic. It showed that even when Albertans are temporarily outside the province, they are still emotionally and politically invested enough to organize, collect signatures, and encourage others. That kind of behavior only happens when a movement starts to feel real. People do not go to that kind of effort for something they think is doomed. And yes, a few naysayers tried to mock it or imply there was something improper about collecting signatures outside Canada. But that criticism mostly reveals how weak and short-sighted the opposition is. An Albertan with Alberta identification is still an Albertan wherever he or she happens to be standing. There is nothing absurd about that. In fact, it would be absurd to suggest that Albertans somehow lose their political rights the moment they cross a border for a holiday. The mockery never really landed because it was rooted more in reflexive sneering than in serious thought. What the Yuma story really symbolizes is critical mass. When people start setting up pop-up canvassing events not just in Alberta but around the world, it means the movement is no longer surviving on theory alone. It means people feel momentum. It means they want to be part of it. It means they can picture success. And that encouragement matters, because political movements grow when ordinary people start seeing visible signs that victory is possible. That is why this was such an important little segment. It was not just about Yuma. It was about proof that Alberta independence is spreading, normalizing, and becoming something more and more people believe can actually be done.