
Sheba - PushStart 🇺🇸🇪🇹🇪🇷🇺🇸
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Sheba - PushStart 🇺🇸🇪🇹🇪🇷🇺🇸
@ShebaPushStart
My purpose in life is to serve Christ & fight for the truth with every ounce of my being. I am not perfect nor immune to errors, so shifting gears is inevitable



@LangmanVince This person has never been an employee of mine. Please try to tell the truth. Just once.





🔴How the Myth of Ethiopia as “Africa’s First Christian Nation” Erases the History of Christian Nubia in Sudan This Popular Mechanics article on Old Dongola matters because it forces Sudan’s buried Christian history back into view. Archaeologists uncovered a late 16th- or early 17th-century document tied to King Qashqash at Old Dongola, the former capital of Makuria, one of the major Christian Nubian kingdoms. That find matters not because it proves Sudan was simply “first,” but because it exposes how thoroughly Sudan’s Christian Nubian past has been minimized, sidelined, and often erased from the way African Christian history is publicly remembered. Christian Nubia was not a footnote. It was one of the major centers of African Christian civilization, with its own kingdoms, political institutions, religious life, and historical depth. Yet in popular memory, and even in many Black and African political spaces, that history is too often pushed into the background or ignored altogether. Ancient Aksum Empire (c. 1st century CE–8th century CE) ≠ Abyssinian Kingdom (c. 1270–19th century) Abyssinian Kingdom (c. 1270–19th century) ≠ Modern Ethiopia (late 19th century–present) That erasure is reinforced by the slogan that “Ethiopia is Africa’s first Christian country,” repeated across the Black diaspora and the continent as if the history were simple, settled, and politically innocent. The facts are more complicated. Aksum did adopt Christianity in the 4th century under Ezana, and that should not be denied. But Orthodox or Coptic Christianity in Africa should not be reduced to a triumphalist modern Ethiopian nationalist slogan. Orthodox Christianity in Africa is not reducible to Ethiopia, nor is it the exclusive property of any later Ethiopian nationalist narrative. It is part of a much wider African Christian history that includes indigenous African communities and long-standing Christian traditions spread across North Africa and the Nile Valley, including Christian Nubia in what is now Sudan. Aksum was an ancient empire centered in present-day Eritrea and Tigray, not a modern Ethiopian nation-state, while Christian Nubia was also a major, long-lasting, and historically consequential center of African Christian civilization. Once the entire story is filtered through the slogan of “first Christian country,” the wider regional record is distorted, Sudan’s place in that history is pushed aside, and indigenous African ties to Orthodox and eastern Christian traditions are erased in favor of a much narrower nationalist narrative. The deeper problem is that this timeline, terminology, and historical memory have been hijacked by pro-feudal Abyssinian propaganda and later nationalist storytelling. Aksum was not “Ethiopia” in the modern nation-state sense. Ancient “Aithiopia” was a shifting label, not the exclusive historical property of the modern Ethiopian state, and certainly not something that can be retroactively monopolized as a seamless inheritance. Later traditions turned that unstable and contested name into a much more exclusive continuity claim than the evidence can support. In the process, they swallowed up histories that were never theirs alone to monopolize, folded distinct political formations into one myth of uninterrupted continuity, and elevated one later narrative at the expense of others. That is how Sudan’s Christian Nubian past gets pushed into the background while a broader regional inheritance is recast as the sole legacy of one later political project. The serious historical point, then, is not to deny Aksum’s Christianity, but to reject the political use of that fact to obscure other African Christian histories. Aksum’s conversion is real, but so is the long Christian history of Nubia. Sudan’s Makuria and other Nubian Christian formations should be studied in their own right, on their own historical terms, not left permanently overshadowed by a modern slogan that compresses distinct histories into one nationalist myth. A more honest account of African Christian history would place Sudan’s Christian Nubian past back into the picture, not as an afterthought, but as one of its central chapters.




“Jesus fulfilled it all. There is a new covenant. Those that are in Christ, that is the new people of god. The church is the new Israel. The land is meaningless.” -Carrie Boller

Tonight YouTube video is about Africa’s Most Isolated Country! *No internet On Your Sim Card *No ATM machines *can’t leave the country without approval from government *can’t travel from one city to another without permit *No Independent Press *One President since the country gained its independence *No National Election *Visa is almost impossible to acquire in Africa *Mandatory and indefinite 18 months internship *Health Care Is Free *Education is Free *Safest Country In Africa *The longest war for Independence with Ethiopia *You can’t fly from Ethiopia to Eritrea even though they share a border See You at 4pm gmt



“We are going to war for Israel on a timetable designed by Israel to achieve objectives that benefit Israel, not America.” — former U.S. Marine intelligence officer Scott Ritter. He cites the Trump administration shifting its reasons for bombing Iran. “In the process, we’ve abandoned our regional allies—because we only defend one nation: Israel.” Discussion live now on The Sanchez Effect.


Karoline Leavitt doesn’t rule out a draft. How about the answer is NO DRAFT AND NO BOOTS ON THE GROUND because we campaigned on NO MORE FOREIGN WARS OR REGIME CHANGE!!! Liars every single one of them! Not my son, over my dead body!!!!!




A Chinese student built an interesting app using vibe coding that visualizes nearly 5,000 artifacts in the British Museum from 99 countries around the world. The app shows: • When these artifacts arrived • Which country they came from • And how the distribution would look if all artifacts were returned to their countries of origin.















