John Burrows

105 posts

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John Burrows

John Burrows

@JohnKBurrows

Only on this platform to dialogue with those who want to have a true conversation!

Se unió Nisan 2026
24 Siguiendo8 Seguidores
John Burrows
John Burrows@JohnKBurrows·
“Christianity is greatest when it is hated by the world.” Saint Ignatius of Antioch (Romans 3:3)
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John Burrows
John Burrows@JohnKBurrows·
Found this from Saint Ignatius of Antioch for you since your Orthodox: “Pray continually for the rest of mankind as well, that they may find God, for there is in them hope for repentance. Therefore allow them to be instructed by you, at least by your deeds. In response to their anger, BE GENTLE, In response to their boasts, BE HUMBLE, in response to their slander, OFFER PRAYERS; in response to their errors, BE STEADFAST IN THE FAITH; in response to their cruelty, BE CIVILIZED; do not be eager to imitate them. (Ephesians 10:1-2)
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Rachel Wilson
Rachel Wilson@Rach4Patriarchy·
Andrew told me as soon as he got done filming this that the low IQ retards who are stuck in the dialectical trap of thinking you have to pick either Israel or Iran, that you must support either Islam or Zionism, were going to lose their minds over this and get it wrong. Judging by the comments, he was right. But as usual, you’re gonna find out that Andrew knows what he’s talking about and you guys were having a knee-jerk reaction to what you thought he said and not what he actually means.
Piers Morgan Uncensored@PiersUncensored

"Did you not get held enough as a child?!" Andrew Wilson clashes with Joanne Carducci after accusing her of “hypocrisy” over Biden and Trump’s handling of the Epstein files. 📺youtu.be/1V2naVd2JWQ @piersmorgan | @paleochristcon | @JoJoFromJerz

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Mike Three
Mike Three@mikethree·
@JohnKBurrows @Rach4Patriarchy it’s not first actually, the substance of the argument is first you all want to address the tone first and foremost, because that concerns feelings not thoughts, as a distraction away from any point being made, you’re the one who needs to grow up, absolute childlike mentality
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Brother Nathanael
Brother Nathanael@RealBroNat·
@21WIRE I am a FORMER jew and I believe in the DIVINITY of Jesus Christ!
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Joshua Charles🇻🇦
Joshua Charles🇻🇦@JoshuaTCharles·
Pharaoh hated Moses because he was apolitical. Ahab hated Elijah because he was apolitical. They killed the prophets because they were apolitical. Herod hated John the Baptist because he was apolitical. The Jewish and Roman leaders murdered Christ because He was apolitical. Nero executed St. Peter and St. Paul because they were apolitical. The pagan emperors martyred ancient Catholics because they were apolitical. If this all sounds ridiculous, that’s because it is. It exposes the apostate core of so many modern attempts to separate religion and politics, revealed truth and public life.
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John Burrows
John Burrows@JohnKBurrows·
@ssj4Stridge Again, it’s not the same as calling someone retarded. Read what you’re sending and contemplate what’s being said.
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SSJ4 Stridge
SSJ4 Stridge@ssj4Stridge·
@JohnKBurrows Did you not read this? The same is also taught through church history. It's okay to not know things, bro. Learn and move on. I didn't know either until I did.
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John Burrows
John Burrows@JohnKBurrows·
@ssj4Stridge @Rach4Patriarchy I’m done with this. To call someone “retarded” is ignorance. Maybe the Wilson’s will pay attention to Troparia and the Kontakion of the day when attending liturgy. They could learn a thing or two about to interact as Christians to the outside world.
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John Burrows
John Burrows@JohnKBurrows·
So the mismatch is basically this: *The essay: shame as a cultural/legal/religious system regulating justice and behavior *The example: an interpersonal insult used in argument or conflict They both involve “shame” in a very broad sense, but they operate at completely different levels and serve different functions. To clarify: The essay is about social systems of honor and shame as moral and institutional mechanisms, especially in ancient or collectivist contexts where shame is tied to community standing, legal obligation, and even religious authority. It’s not really about casual insults or online arguments. A contemporary case like someone calling another person a “retard” for disagreeing doesn’t fit the essay’s framework for a few key reasons: First, the essay treats shame as a structured social force. In the biblical examples it discusses, shame is embedded in community norms, legal expectations, and shared moral standards (e.g., fair wages, protection of the poor, appeals to public justice or divine judgment). It’s about regulating behavior across a society in a way that ideally promotes fairness and order. By contrast, using a slur in an argument today is usually an individual act of insult, not a community-regulated mechanism. It doesn’t function as a shared system for maintaining justice or social obligation,it’s more about expressing anger, asserting dominance, or demeaning another person in a moment of conflict. Finally, the essay’s idea of shame is largely about moral accountability tied to behavior, especially exploitation of vulnerable people or violations of agreed norms (like withholding wages). Calling someone a slur for disagreeing isn’t connected to ethical obligations like fairness or harm prevention; it’s not evaluating conduct according to shared moral rules in a constructive way. Sorry, your point is weak!
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Brother Nathanael
Brother Nathanael@RealBroNat·
Rocor russin american chooch STUCK with stupid blipshit Nicholas who FEARS JEWS! NOT apostolic! * blipshit Nick, depressed Gabriel who got the shaft.
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SSJ4 Stridge
SSJ4 Stridge@ssj4Stridge·
@JohnKBurrows @Rach4Patriarchy Because people in the first century took honor and public shame way more seriously than we do now. An insult wasn’t just “mean words,” it was a public attack on your character. You're using presentism.
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John Burrows
John Burrows@JohnKBurrows·
Pointing out that using an ableist slur to describe someone you disagree with isn’t about being overly offended. For many people who have family or friends with disabilities or mental health conditions that inhibit their physical capabilities, that kind of language comes across as disrespectful and unnecessary. I also don’t recall Jesus interacting with others in that way; when he had disagreements, it was often with religious leaders acting in similarly harsh ways. I’m fully for pushing back against progressive ideology, but I think it should be done in a more mature way.
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