Paramount Church

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Paramount Church

Paramount Church

@ParamountChurch

There is nothing more notable or glorious in the church than the ministry of the gospel. Anglican Diocese of the Rocky Mountains, ACNA, GAFCON.

Jacksonville, FL 가입일 Haziran 2009
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Paramount Church
Paramount Church@ParamountChurch·
". . . there lies always upon God’s Minister, Wo be unto me, if I preach not the Gospel, if I apply not the comfortable promises of the Gospel, to all that grone under the burden of their sins." ~John Donne (1572-1631), Dean of St. Paul's Cathedral London @TWRjack
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Paramount Church
Paramount Church@ParamountChurch·
Amen.
Prydain Blog@WillPrydain

For Good Friday, here is an excerpt from Alexander of Alexandria, who was Patriarch of Alexandria in the fourth century, and mentor to Athanasius. Like him, Alexander was a strong proponent of the orthodox faith against Arius. Behold what a return Israel made for benefits! They slew their Benefactor, rendering evil for good, affliction for joy, death for life. Him who had raised their dead, healed their lame, cleansed their lepers, opened the eyes of their blind, they nailed on the wood; they hung up on the tree Him who spread out the earth; they pierced with nails Him who laid the foundations of the world; they bound Him who absolved sinners; they gave Him vinegar and gall to taste, who offered the food and drink of life and righteousness; they marred His hands and feet, who had brought healing to theirs; they closed His eyes, who had opened theirs; they committed Him to the sepulchre, who raised up the dead, not only before His Passion, but even while hanging on the Cross. Creation, in amazement, said, “What is this new mystery? The Judge is judged, and is silent; the Invisible is beheld, and is not confounded; the Infinite is seized, and is not wrathful; the Immeasurable is circumscribed, and resists not; the Impassible suffers, and avenges not Himself; the Immortal dies, and complains not; the Celestial is buried, and calmly bears it.” For the Lord Incarnate was condemned, in order to bestow mercy on us; bound, in order to loose us; seized, in order to free us; He suffered, to heal our sufferings; He died, to restore life to us; He was buried, to raise us up again. One, in truth, was condemned, thousands were set free; One was buried, thousands rose again. This is the Mediator between God and men; this is the Resurrection and Salvation of all; this is the Guide of the erring, the Shepherd of rescued men, the Life of the dead, the Rider on the cherub-car, the Leader of Angels, and the King of kings; to whom be glory for ever and ever. Amen. –St. Alexander of Alexandria This Good Friday, let us remember that He suffered that we might be healed.

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Paramount Church
Paramount Church@ParamountChurch·
The apostolic pattern is neither legalism nor license. It is gospel unto obedience. Grace unto gratitude. Christ unto holiness.
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Paramount Church
Paramount Church@ParamountChurch·
The preacher’s task is not merely to repeat the command, but to expose the gospel logic beneath it.
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Paramount Church
Paramount Church@ParamountChurch·
How can one commend the recovery of historic Christianity while operating within a framework that has functionally abandoned it?
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Paramount Church
Paramount Church@ParamountChurch·
Sola Scriptura and solo Scriptura are not the same thing.
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Paramount Church
Paramount Church@ParamountChurch·
One cannot claim to be recovering the historic Christian faith while simultaneously ignoring the very forms in which that faith has been confessed, preserved, and transmitted.
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Paramount Church
Paramount Church@ParamountChurch·
Christians do not need more pressure; they need Christ.
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Paramount Church
Paramount Church@ParamountChurch·
"Before we heard the reading of the law, we thought we were good people who could be better, but after hearing God speak, we are like the children of Israel hearing God deliver the commands: “You speak with us, and we will hear,” they told Moses, “but let not God speak with us, lest we die” (Exod. 20:19 NKJV)." ~Michael Horton
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Paramount Church 리트윗함
Prydain Blog
Prydain Blog@WillPrydain·
For Maundy Thursday, here is a reading from Irenaeus of Lyon: He took the creature of bread, and gave thanks, saying, “This is My Body.” And likewise the Cup, which belongs to this our creation, He declared to be His Blood; and taught the new oblation of the New Testament, which the Church, receiving from the Apostles, offers throughout the whole world to God, to Him who bestows food on us, the first-fruits of His gifts, in the New Testament. Of which oblation Malachi, among the twelve prophets, thus gave intimation beforehand, “I have no pleasure in you, neither will I receive an offering at your hand, saith the Lord of hosts. For from the rising of the sun unto the going down thereof My Name shall be great among the Gentiles, and in every place incense shall be offered unto My Name, and a pure offering.” We offer unto Him His own, proclaiming in due accord the fellowship and union, and confessing the resurrection of the flesh and spirit . For as the bread from the earth, receiving the Divine invocation, is no longer common bread, but the Eucharist, consisting of two things, an earthly and a heavenly, so also our bodies, receiving the Eucharist, are no longer perishable, having the hope of the Resurrection unto life everlasting. –St. Irenaeus against Heresies, iv. 17, 18. A very fitting reading for Maundy Thursday!
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Paramount Church
Paramount Church@ParamountChurch·
Read @PastorPerks book, Take & Eat: Recovering the Regular Celebration of the Lord's Supper The Thesis Harrison frames the problem with a great analogy. Life in this fallen world is like living underwater, and God has provided “special tools that provide to us the oxygen-like resource of saving grace, even as we continue to live in the sin-flooded world that could so easily drown us spiritually.” reformeddogmatika.com/take-and-eat-b…
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Paramount Church
Paramount Church@ParamountChurch·
Three days changed everything. Not a metaphor. Not a tradition. Reality. Something happened across three days that determines the fate of every person. Most people have heard the story. But there’s more to it than we realize. If you get these three days—you get the gospel. If you miss them—you miss everything. This Sunday. Easter Day. Paramount Church. paramountchurch.com/how-to-find-us
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Jason Kovacs
Jason Kovacs@jasonkovacs·
While the decision to remove Grace Community Church by the Association of Certified Biblical Counselors is commendable it shouldn’t be viewed in isolation. It sits within a broader history of how abuse has often been handled within this particular group of biblical counselors. Over the years, there have been repeated concerns. In some cases, abuse has been minimized, reframed as primarily marital conflict, or addressed in ways that placed burdens back on victims rather than prioritizing their protection and safety. These outcomes are not accidental. They are, at least in part, connected to the underlying framework that has shaped this approach. This is where a historical critique of Jay Adams and the nouthetic model is necessary. Adams made important contributions in recovering the authority of Scripture in counseling. But his framework lacked in dealing with power, oppression, trauma, and abuse dynamics. As a result, situations of abuse could be flattened into categories of sin, conflict, or mutual marital struggle. That flattening is not just imprecise, it is dangerous. An example of this is found in an article from 1984 that has recently resurfaced, where Jay Adam’s addresses a case study of a father who sexually abuses his daughter. Adams’ language, at times, leaves room for the idea of “complicity” on the part of the minor victim and calls it an “affair.” He also frames the abuse in the context of marriage where he deals with the wife’s sin of withholding sex and her need to repent. He views the wife’s sin as creating the temptation that led to the husbands abuse of his daughter. He emphasizes that “developing a proper way to deal in the future with marriage problems will lead to no more ‘incidents'”. This comes from a sincere belief that we are all sinners and all of us need to consider our part in repentance - even in a case of childhood sexual abuse. Some have defended this article just this week. When categories are too narrow, when suffering is not adequately distinguished from sin, and when power dynamics are not taken seriously, the result is often that victims are misunderstood and abusers are not confronted with the full weight of their sin. Faithful, gospel-centered counseling is clear: • abuse must be named for what it is • victims must be protected and cared for • abusers must be held accountable • and the church must act with both grace and justice Recovering biblical authority in counseling was necessary. But continuing to refine our categories in light of Scripture and real human experience is equally necessary. I'm grateful for where that is happening.
Neeva Walters@neeva_walters

This spring, @acbc removed GCC from their list of certified training centers. christianpost.com/news/grace-com…

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Paramount Church
Paramount Church@ParamountChurch·
Dear “Christian” businessman, If a Christian man does not wake early to attend your self-appointed men’s breakfast Bible study, yet faithfully rises each Lord’s Day to enter Christ’s visible Church—there to receive the means of grace, the Word and the Sacraments, from a duly appointed minister—he has not shown a lack of commitment to discipleship. On the contrary, he has demonstrated true discipleship, along with the discernment to recognize a false view of it and the presumption of self-appointed teachers.
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