Janne E. Kumpulainen

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Janne E. Kumpulainen

Janne E. Kumpulainen

@otusposti

eNGOs' LOCAL solutions: #biodiversity #water | EU #BIRDS #maps #MiningWatch #NatParks #wildlife Arctic природа Luonnon& ympäristönsuojelu ~Suora mutta savolaene

Finland, W-Palearctic 가입일 Nisan 2013
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Janne E. Kumpulainen 리트윗함
Kid Riles
Kid Riles@kid_riles·
Take a good look folks. These are the Minnesota boundary waters. Every Republican senator voted to allow a Chilean billionaire to mine it. The minerals will go to China. This truly enrages me. It should you as well. Fuck, and I mean fuck… The @GOP 🖕
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Terttu Huuhka 🇫🇮
Terttu Huuhka 🇫🇮@TerttuHuuhka·
"... jo päätetyt tai rakenteilla olevat #datakeskusinvestoinnit tarvitsevat yhteensä lähes 2 200 megawatin edestä sähkötehoa. Se vastaa yli kahta Loviisan ydinvoimalaa." #Sähköjärjestelmä ajautuu ongelmiin, ellei datakeskuksilta aleta vaatia uuden sähköntuotannon hankkimista.
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Li Andersson
Li Andersson@liandersson·
Grahn-Laasosen lausunnossa on kaikki väärin. Suojaosien poisto ja asumistuen leikkaukset ovat iskeneet juuri aamulla aikaisin töihin meneviin pienipalkkaisiin, jotka työnteosta huolimatta ovat tarvinneet tukea jotta selviytyvät pääkaupunkiseudun vuokrista uusisuomi.fi/uutiset/a/00ca…
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Rep. Ilhan Omar
Rep. Ilhan Omar@Ilhan·
You can't mine at Yosemite. You can't mine at Yellowstone. You shouldn't be allowed to mine in the Boundary Waters. Republicans are trying to sell out our most pristine waters to a foreign mining corporation. NO.
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Sarah Larchmont
Sarah Larchmont@SarahLarchmont·
Trump is trying to destroy the US Forest Service — closing offices, slashing jobs, and gutting protections for 193 million acres of public land. Tell Congress to block this illegal assault NOW.
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Pekka Lanerva
Pekka Lanerva@planerva·
”Irlannin sähkönkulutuksesta yli viidennes kuluu datakeskuksissa. Keskukset ovat varmistaneet sähkön saantinsa kiinteähintaisilla sopimuksilla, mikä on johtanut siihen että kuluttajat maksavat niukaksi käyneestä sähköstä hyvin korkeaa markkinahintaa.” hs.fi/visio/art-2000…
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Aki Linden
Aki Linden@LindenAki·
Ministeri @willerydman esittää vanhusten hoiva- ja kotihoitomaksujen korottamista. Tämä koskee n 100000 haurainta vanhusta. Maksut ovat jo nyt korkeat, kotihoidossa satoja euroja/kk ja hoivassa jopa tuhansia euroja/kk. Todella epäinhimillinen esitys!
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Kate from Kharkiv
Kate from Kharkiv@BohuslavskaKate·
STUBB: Russia, as a permanent member of the UN Security Council, blatantly violated everything the United Nations stands for by attacking the independence, sovereignty, and territorial integrity of Ukraine.
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Graham Appleton
Graham Appleton@GrahamFAppleton·
Few people were talking about Curlew on this day ten years ago, when Mary Colwell set off on a 500-mile walk to chart the decline of this iconic species. She wrote 'Curlew Moon': wadertales.wordpress.com/2018/04/29/cur… And set up the Curlew Action charity A Curlew hero! #ornithology
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Mirja Hirvonen
Mirja Hirvonen@mirja_hirvonen·
#Talous Keskiluokan etuuksia karsittava ja omavastuita lisättävä, sanoo EVA EVA:n analyysin mukaan velkajarrun yhdeksän miljardin sopeutuksen lisäksi tarvitaan neljä miljardia yllättäviin menoihin. yle.fi/a/74-20220908
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Jean Sibelius
Jean Sibelius@JeanJCSibelius·
Suomalaisen metsän sisustaa - Interior of a Finnish Forest by Hjalmar Munsterhjelm (1840-1905) #FinnishArt
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Archaeo - Histories
Archaeo - Histories@archeohistories·
In the 1930s, the United States government forced the Navajo Nation to dramatically reduce the size of their livestock herds, a policy that would become one of the most devastating acts of federal overreach in Native American history. The story of the Navajo and their animals began generations earlier, when Spanish colonizers introduced sheep and horses to the Southwest as part of the Columbian Exchange. By the 18th century, the Navajo had embraced these animals, developing their own prized flocks of Navajo-Churro sheep and building a pastoral economy centered around wool and weaving. After signing a treaty with the U.S. government in 1868, the Navajo were returned to their homeland and given sheep to restart their herds. They proved to be exceptional shepherds, growing their flocks from 15,000 in the 1870s to over 500,000 by the 1920s. Livestock was not just an economic resource to the Navajo — it was sacred, believed to be a gift from the Holy People, and deeply woven into their identity, culture, and spiritual life. By 1931, the Navajo owned roughly 2 million animals, and sheep alone provided half of all cash income for individual families. Federal officials, concerned about overgrazing and soil erosion — and motivated in part by protecting the newly constructed Hoover Dam from silt runoff — decided dramatic action was needed. In 1933, President Roosevelt appointed John Collier as Commissioner of the Bureau of Indian Affairs, and Collier quickly championed a sweeping livestock reduction program. What began as a so-called voluntary program in 1933 became mandatory by 1935, with government agents purchasing, slaughtering, and removing animals on a massive scale. The Navajo referred to these events as the Second Long Walk, drawing a painful comparison to their forced removal in the 1860s. Many animals were shot on the reservation and burned in pits, and families were made to watch as their sacred herds were destroyed before their eyes. Women were particularly devastated, as they had traditionally owned and managed the herds, and now found themselves stripped of their only source of income. Navajo who resisted were arrested, and opposition to the program was suppressed by force. Historians have since noted that the federal government's analysis of the land's carrying capacity was flawed, and that Navajo land management practices — which accounted for seasonal and climatic variation — were ignored entirely. The Navajo Livestock Reduction left deep and lasting scars on the Navajo Nation that stretched far beyond the 1930s. The destruction of the herds wiped out the primary source of income for tens of thousands of families, forcing many into poverty and dependence on government welfare programs. The traditional matriarchal structure of Navajo society was undermined, as women who had owned and managed the herds lost their economic power and authority. The cultural connection between the Navajo people and their animals — a bond rooted in spiritual belief and centuries of tradition — was permanently fractured. The program also fueled deep distrust of the federal government and created strong opposition to other elements of federal Indian policy for decades to come. Poverty generated by the reduction persisted long after the program ended, contributing to cycles of underdevelopment on the reservation that continued well into the 20th century and beyond. #archaeohistories
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Son of a Farmer.
Son of a Farmer.@mutange_vin·
Stand with the seed.
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Ecofact
Ecofact@EcofactEcology·
Peregrine Falcon (Falco peregrinus) at a site in Co. Limerick yesterday morning. This bird is ringed, and the National Parks and Wildlife Service (NPWS) has confirmed that it is a two-year-old female that fledged from a site in north Co. Cork.
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Matti Liimatainen
Matti Liimatainen@MLiimatainen·
@jussi_talvitie @Psalolainen Ei kai se pellon käsite kai kasvunopeudesta tule. Tällaisia kun tulee vastaan niin kyllä minulle ainakin puupelto näistä mieleen tulee. Vaikka onkin kivinen peltolohko..
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