M. Ali Kapadia

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M. Ali Kapadia

M. Ali Kapadia

@AliKapadia

Colorado, USA Katılım Haziran 2009
637 Takip Edilen1.1K Takipçiler
copy papi
copy papi@sinistraaaa·
@AliKapadia Did you use Mark Kellogg’s three.js implementation? I’ve been playing around with it a lot.
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M. Ali Kapadia
M. Ali Kapadia@AliKapadia·
Another AI Experiment. Using SHARP, Apple's ML framework - magical stuff. 2D Images to 3D Gaussian splats. Plotted and flown in Three.js
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M. Ali Kapadia
M. Ali Kapadia@AliKapadia·
@pepewololo I’m sure a lot of games will use this kind of tech to build environments
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Pepe Wololo Monk
Pepe Wololo Monk@pepewololo·
@AliKapadia Someone should use ancient drawings to create in game environments. Prince of Persia like
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M. Ali Kapadia
M. Ali Kapadia@AliKapadia·
@levelsio Ok last recs. The Thin Blue Line The Imposter (best when watched without watching the trailer)
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M. Ali Kapadia
M. Ali Kapadia@AliKapadia·
@levelsio For those in tech, I recommend American Movie (1999). While it has nothing to do with tech, it has everything to do with the irrational drive to make something.
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M. Ali Kapadia
M. Ali Kapadia@AliKapadia·
@levelsio My other favorites: My Octopus Teacher The Forever Prisoner The Fear of 13 Happiness (2013, very difficult to find) The Pervert’s Guide To Ideology
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M. Ali Kapadia
M. Ali Kapadia@AliKapadia·
@PalmyrPar It's just how users are using it. I hate the fact that people need this. But they do. Of course, there will always be people who could've survived without risking this tech addiction, had this "easy" solution not existed.
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M. Ali Kapadia
M. Ali Kapadia@AliKapadia·
@AviSchiffmann I have so many mixed feelings about this. I love that it helps people. But I don't like the fact that people need this. I think its Ads did the product a disservice. Friend is much more than how those videos presented it.
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Avi
Avi@AviSchiffmann·
User Interview #3
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M. Ali Kapadia
M. Ali Kapadia@AliKapadia·
@AGDugin Right. I think what Zizek is recommending our choice in this predicament.
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Alexander Dugin
Alexander Dugin@AGDugin·
The idea is sociologically relevant. The sociology denies very existence of inner individual reducing the man to the set of social masks and roles. Who is an actor? Pure nothing. His roles matter. The person is the mask.
Big Brain Philosophy@BigBrainPhiloso

Philosopher Slavoj Žižek on why searching for your "true self" is a mistake: Žižek argues that the pursuit of a true inner self is ultimately misguided. Deep introspection, he suggests, often reveals only disturbing or chaotic fantasies. "Don't look for your inner self. You'll only find deep shit." Instead of searching for an authentic core, Žižek believes genuine personal growth comes from embracing an external mask, a chosen social role. "The only way to overcome yourself is to identify with your mask." To illustrate this, he references the 1960 Rossellini film General Della Rovere. The film tells the story of a poor man in occupied Italy who is caught by the Nazis. Because he resembles a famous resistance leader, General Della Rovere, the Nazis, who have already killed the real General, force him to pretend to be the General in prison to trick the resistance. But something unexpected happens. The man identifies so deeply with the role that he refuses to cooperate with the Nazis. He is ultimately shot publicly as General Della Rovere. Žižek calls this "good alienation." The man's "real self" as a poor beggar mattered less than his complete identification with the heroic persona. Through that total commitment to an outward role, he achieved a kind of moral greatness his "authentic" self never could. The takeaway is counterintuitive but powerful: true freedom doesn't emerge from endlessly excavating your private, internal world. It emerges when you prioritise your outward actions and commitments. When you fully commit to becoming something greater than what you started as. What matters is what you choose to embody.

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pale kirill
pale kirill@palekirill·
angel in my bedroom
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Big Brain Philosophy
Big Brain Philosophy@BigBrainPhiloso·
Philosopher Slavoj Žižek on why searching for your "true self" is a mistake: Žižek argues that the pursuit of a true inner self is ultimately misguided. Deep introspection, he suggests, often reveals only disturbing or chaotic fantasies. "Don't look for your inner self. You'll only find deep shit." Instead of searching for an authentic core, Žižek believes genuine personal growth comes from embracing an external mask, a chosen social role. "The only way to overcome yourself is to identify with your mask." To illustrate this, he references the 1960 Rossellini film General Della Rovere. The film tells the story of a poor man in occupied Italy who is caught by the Nazis. Because he resembles a famous resistance leader, General Della Rovere, the Nazis, who have already killed the real General, force him to pretend to be the General in prison to trick the resistance. But something unexpected happens. The man identifies so deeply with the role that he refuses to cooperate with the Nazis. He is ultimately shot publicly as General Della Rovere. Žižek calls this "good alienation." The man's "real self" as a poor beggar mattered less than his complete identification with the heroic persona. Through that total commitment to an outward role, he achieved a kind of moral greatness his "authentic" self never could. The takeaway is counterintuitive but powerful: true freedom doesn't emerge from endlessly excavating your private, internal world. It emerges when you prioritise your outward actions and commitments. When you fully commit to becoming something greater than what you started as. What matters is what you choose to embody.
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