Athena Iver
1.8K posts

Athena Iver
@AthenaIver
On the philosophy of spirituality, religion, psychotherapy and freedom.


the world becoming infected with longevity fervor






Maslow's hierarchy of needs concept is missing something massive when it comes to the human experience... Everything that happens BEFORE a person's basic needs are met (the bottom tier of the pyramid).






What is an American? Only 18% say being white is important and only 34% say being Christian. Only 37% say having many generations of ancestors makes you American; 58% reject the idea. Meanwhile, 86% say supporting the Constitution makes you an American. The poll asked about 21 different things. Being white, Christian, and having many ancestors were three of the four least popular choices. Basically these are the last things used to define American identity. The Heritage American crowd does not represent the views of actual Americans. Americans as a people believe America is an idea. Deal with it, race hustlers.





The idea of rebirth is one of the most powerful ideas in Christianity. That our ability to be reborn into something better is innate and part of prophecy. The Bible takes poetic liberties when describing the good life, which I like. This line about rebirth has been on my mind for the last week: "The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armour of light." It comes from Paul the Apostle, writing a letter from Greece to the Christian communities in Rome around AD 56–58. In the ancient Greco-Roman world, history was usually seen as cyclical (because ages rise and fall). But the hubris of the Romans saw it as static (Rome was so powerful, it was bringing lasting order to society). But Paul rejected both of these ideas and saw a third door. He thought history was linear, led by people with purpose, and moved toward a decisive climax initiated by God. A big reason for this was because of how scripture told of the second coming of Christ. Maybe Paul took that literally. Maybe he didn't. Nevertheless, inherent to the idea is this certain prophecy of there always being a new day. It is also a calling for us to welcome the new day by putting on armour of light. To be emboldened spiritually. I really like this because it suggests that we have to: - Take action to banish the darkness. - Take action to bring about the light. We see the light when we are attentive to it. It made me think of when I have done loving-kindness meditation, which is essentially the same. We need to dispel whatever thoughts cloud our judgment, and then redirect our thoughts to the light - to goodness. Fundamentally, I see it as not too different from this passage from the Dhammapada: “Heedfulness is the path to the Deathless; heedlessness is the path to death. The heedful do not die; the heedless are as if already dead.” I am a big advocate of cross-pollinating between spiritual paths, and comparative literature between spiritual texts. It brings us all closer together, and upward. Remember, today, to put on your armour of light!




The idea of rebirth is one of the most powerful ideas in Christianity. That our ability to be reborn into something better is innate and part of prophecy. The Bible takes poetic liberties when describing the good life, which I like. This line about rebirth has been on my mind for the last week: "The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armour of light." It comes from Paul the Apostle, writing a letter from Greece to the Christian communities in Rome around AD 56–58. In the ancient Greco-Roman world, history was usually seen as cyclical (because ages rise and fall). But the hubris of the Romans saw it as static (Rome was so powerful, it was bringing lasting order to society). But Paul rejected both of these ideas and saw a third door. He thought history was linear, led by people with purpose, and moved toward a decisive climax initiated by God. A big reason for this was because of how scripture told of the second coming of Christ. Maybe Paul took that literally. Maybe he didn't. Nevertheless, inherent to the idea is this certain prophecy of there always being a new day. It is also a calling for us to welcome the new day by putting on armour of light. To be emboldened spiritually. I really like this because it suggests that we have to: - Take action to banish the darkness. - Take action to bring about the light. We see the light when we are attentive to it. It made me think of when I have done loving-kindness meditation, which is essentially the same. We need to dispel whatever thoughts cloud our judgment, and then redirect our thoughts to the light - to goodness. Fundamentally, I see it as not too different from this passage from the Dhammapada: “Heedfulness is the path to the Deathless; heedlessness is the path to death. The heedful do not die; the heedless are as if already dead.” I am a big advocate of cross-pollinating between spiritual paths, and comparative literature between spiritual texts. It brings us all closer together, and upward. Remember, today, to put on your armour of light!


















