CA Sahil Reza

Awaiting the one who will rebuild jannatul baqi🌹 Al ajal ya Imam #ThePromisedSaviour #Rebuild_JannatulBaqi

@AboMansour012 @BarbaryWarrior 🤫

@BarbaryWarrior @CASahil_14 No need to explain look down right the grok ai water mark

What about this inscription🥹

@TigerintheEast1 stay strong!! Your mother is in a better place…attending the most blessed majalis with Bibi Fatimaص!!

Used to attend majalis only with my mother all this time. This Muharam she is not here. Wont be easy not to remember her being around and always worrying and being over protective. I hope our attending majalis increase her sawab as she is the one who gave us this habit.

@Alghurabaaaaaa @Malik_sancho Classic story!!! Countless curses of Allah swt…on Abu Bakr Umar!! Now I would be unable to recite that verse?!

Abdulrahman Al-Muharibi said: “A man was about to DIE, so it was said to him: say lā ilāha illā allāh! He said: I CANT, I used to accompany some people who used to command me to insult ABUBAKR and UMAR.”

@3ia13x The goat would be proud!!!

POV: A Sunni engraving praise of his caliphs on a rock as ‘future evidence’ to prove his religion 😭

@p8wt1f Even Gemini can’t hide reality😪

حتى الجيمناي ما سلم منهم

@3ia13x قُرَّةُ العَيْن❤️‍🩹

رؤوسنا فداء للحسين 💔❤️‍🩹

amerikans wouldnt even be able to comprehend these astronomical levels of aura

@3ia13x That’s been the trend for decades now!!

Rahboris and their obsession with tying every title/hadith of Imam Ali to their political leaders is just disrespectful and disturbing You dont see this with other Shias, its only rahbroids doing this. why? You can praise your leaders without dragging Ahlulbayt references into it

@MrAdnanRashid Curse be upon Muawiyah

Today is anniversary of Spaiker massacre Iraq in 2014. 1700 unarmed Shite students were murdered by ISIS. Under posts commemorating the anniversary, Jolani gangs are mocking the victims. This terrorist mentality, ISIS in Iraq, Jolani in Syria, must be destroyed in all its forms.

| فما أنغص ذكر الحسين للعيش | - روى شيخنا الصدوق -رح- بسنده عن داوود الرقي أنه كان عند أبي عبد الله الصادق -عليه السلام- حين استستقى الماء، فقال: " فَلَمّا شَرِبَهُ رَأيتُهُ وقَد استَعبَرَ واغرَورَقَت عَيناهُ بِدُموعِهِ ثُمَّ قالَ: يا دَاوودُ لَعَنَ اللهُ قاتِلَ الحُسَينِ فَما أنغَصَ ذِكرَ الحُسَينِ لِلعَيشِ، إنّي ما شَرِبتُ ماءً بارِداً إلا وذَكَرتُ الحُسَين. " 📚 الأمالي، ج١، ص١٤٢.

الحَنينُ لكَربلاء ... موتٌ على هيئه شَوْق !

If You can't pick up the gun then keep chadar/ hijab on your head because the enemy of Islam is more afraid from the hijab of our women than the blood of our martyrs.. Imam Khomeini (r) 🖋️🤍 #khomeiniforall

@hasnain_313_ أحسنت!!

Interestingly, there is no Sahih version of this hadith, but according to Ibn Hajar Al Makki in Sawaiq Al Muhriqa pg. 445, this hadith was once in Sahih Muslim. There is however a sahih chain going back to Imam Ali (AS) that corroborates this narration, which can be read in Musannaf Ibn Abi Shaybah Vol 18 pg. 73: From all the aforementioned sources, it is therefore evident that Ali (as) was the most qualified for the office of Imamate and the succession of the Prophet Muhammad ﷺ. Imam Ali was the brother and vizier of the Prophet, whose unwavering loyalty and support to him is established across the earliest sources, repeatedly demonstrated through every stage of the prophetic mission. We will not extend this discussion by listing every instance in which Imam `Ali ibn Abi Talib (as) manifested virtue and passed every trial placed before him. Rather, the reader is encouraged to examine his biography independently and compare his merits with those of his contemporaries. Imam `Ali (as) was distinguished with knowledge that no other companion claimed, and superior knowledge is itself a central Qur’anic criterion for leadership. This is reflected in his own words as recorded in Tafsīr ʿAbd al-Razzāq (vol. 3, p. 234): ʿAbd al-Razzāq from Maʿmar from Wahb ibn ʿAbdullāh from Abī al-Ṭufayl who said: “I witnessed ʿAlī delivering a sermon in which he said: ‘Ask me, for by Allah you will not ask me about anything until the Day of Judgment except that I will inform you of it.’” We also read in Al-Qurtubi’s Jami` Bayan al-'ilm wa Fadleh, hadith 726, pg 464: Ahmad b. Fath narrated to me, Hamzah b. Muhammad narrated to us, Ishaq b. Ibrahim narrated to us, Muhammad b. Abd al-Ala narrated to us, Muhammad b. Thawr narrated to us, from Muammar, from Wahb b. Abd Allah, from Abu al-Tufayl who said: “Ask me before you lose me, for I swear by Allah, there is not a single thing that you can ask me about until the Day of Resurrection except that I can tell you about it. Ask me about the Book of Allah, for I swear by Allah, there is not a verse in it except that I know whether it was revealed during the night or the day, and whether it was revealed in a plain or on a mountain.” Lastly we read in Al-Kāfī (vol. 1, Book 3, ch. 8, h. 15): Muhammad ibn Ismāʿīl narrated from al-Faḍl ibn Shādhān, from Ṣafwān ibn Yaḥyā, from Manṣūr ibn Ḥāzim, who reports the following: A companion of Imam Jaʿfar al-Ṣādiq (as) said to him: I asked the people, “Do you know that the Messenger of Allah ﷺ was the Proof (ḥujjah) of Allah over His creation?” They said, “Of course.” So I asked, “After the passing of the Messenger of Allah ﷺ, who is the Proof over His creation?” They replied, “The Qur’an.” So I reflected upon the Qur’an, which is used in argumentation by the Murji’ah, the Qadariyyah, and even by those who do not believe in it yet still employ it in debate to overcome others. I came to understand that the Qur’an cannot be a Proof without a Guardian who explains it, and that whatever he says regarding it is the truth. So I asked them, “Who is the Guardian of the Qur’an?” They said, “ʿAbdullāh ibn Masʿūd, for he was knowledgeable; ʿUmar was knowledgeable; and Ḥudhayfah was knowledgeable.” I said: knowledgeable in all of it? They said: “No.” I did not find anyone who claimed knowledge of the entirety of it except ʿAlī (as). And whenever a matter arose among the people, some would say, “We do not know,” others would say, “We do not know,” but ʿAlī would say, “I know.” So I bear witness that ʿAlī was the Guardian of the Qur’an, that obedience to him is obligatory, and that he is the Proof (ḥujjah) over the people after the Messenger of Allah ﷺ, and that whatever he says regarding the Qur’an is true.” Imam Jaʿfar al-Ṣādiq (as) then said: “May Allah have mercy on you.”

Ayat al-Wilayah 5:55 The role of the Qur'an is to lay down directives regarding Islamic obligations, while it is the role of the Sunnah to elaborate upon the precise details of these obligations. The Qur'an does not claim exclusivity over the full expanse of religious detail, and thus it was the Prophet ﷺ who explained the fara'id for us in depth. Nevertheless, Imam Ali was present throughout the Prophet's mission and would go on to play a crucial role thereafter; it is therefore fitting that a significant portion of the Qur'an relates to him in one form or another. While the previous discussion highlighted the explicit importance of the Prophet's kin (Qur'an 42:23, Qur'an 33:33, Qur'an 14:37, Qur'an 4:54), all Muslims agree that Ali b. Abi Talib is alluded to in many Qur'anic verses. إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُۥ وَٱلَّذِينَ ءَامَنُواْ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَهُمۡ رَٰكِعُونَ "Your guardian is none but Allah and His Messenger and those who have believed those who establish prayer and give zakat while bowing." (Qur'an 5:55) The word for guardian in the verse above is wali, which shares its root with ulil amr in 4:59. In the Qur'an, this term is consistently used in relation to Allah’s authority over creation (wilaya), as seen in verses such as Qur'an 2:107, 2:120, 2:257, 3:68, 3:122, 4:45, 4:119, 6:14, 6:127, 7:155, 7:196, 9:74, 9:116, 12:101, 13:37, 18:17, 18:26, 29:22, 32:4, 33:17, 33:65, 34:41, 42:8, 42:9, 42:28, 42:31, 42:44, 45:19, and 48:22. The majority of these verses emphasize that Allah alone is our wali, and that apart from Him there is no protector, guardian, helper, or master. The verse under discussion, however, extends this wilaya to the Messenger, since it is through the Messenger that Allah’s authority is manifested. It also extends it to those who “give zakat while bowing.” Since this is the only verse in which Allah includes individuals within His otherwise exclusive authority, this third category cannot be reduced to ordinary believers. Rather, it must refer to a vicegerent who shares in this elevated form of wilaya. Even the notion of giving charity while in rukuʿ is highly specific and uncommon, and indeed, 5:55 is not an ordinary verse. Both Ibn Abbas and Mujahid ibn Jabr, among the earliest authorities in tafsir, report that the verse refers to an incident in which Ali (as) gave his ring to a beggar while in rukuʿ. This is also mentioned in Tafsir al-Tabari, As well as, in Zamakhshari's Tafsir Al-Kashshaaf, And in al-Wahidi's Asbab al-Nuzul, as well as, in other Sunni commentaries. The implication therefore is that Imam `Ali (as) has been distinguished as a master of all believers - his authority being an extension of God's authority.

@zaat133 Maa Ne Dikhlaaya Hai Rasta Farshe Majlis Ka Humein Halqa E Maatam Me Lekar Aaein Hain Baba Humein Godh Se Maa Baap Ki Humko Mili Hai Karbala!!❤️‍🩹

بچپن میں بھی رکھتا ہے سماعت کی بلندی ماں جس کو سناتی ہے علمدار عــ کی باتیں۔ ♥️✨

اللّهُمَّ إِنّا نَرْغَبُ إِلَيْكَ بِقَلبٌ يَفنىٰ فِي خِدمةِ الحُسَين عليْهِ السَّلام🖤.

Bro, do it for her.

Anyone who comes against Imam Ali(pbuh) is a kafir and deserves Hellfire. whether its Aisha, Muawiyah, Khawarij, or anyone else. Quran 3:61 identifies Imam Ali as the Prophet's very self, so opposing Ali is opposing the Prophet himself.