Chanano

480 posts

Chanano

Chanano

@ChananoSDG

Katılım Haziran 2023
21 Takip Edilen8 Takipçiler
The Layman Apologist 🥛
The Layman Apologist 🥛@apologistlayman·
Today I learned that smoking is “cringe” if its not your guys, but if it’s your guys then its not cringe 👀
The Layman Apologist 🥛 tweet mediaThe Layman Apologist 🥛 tweet media
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Defiant Baptist
Defiant Baptist@DefiantBaptist·
@robert71559 Unfortunately, that's the game they like to play with us, so that's what they get back, good and hard.
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Defiant Baptist
Defiant Baptist@DefiantBaptist·
REMINDER: James White promotes the work of Gavin Ortlund, who sat under the preaching of a gay man (Sam Allberry) for years.
Defiant Baptist@DefiantBaptist

On a recent Dividing Line (2/27/2025), James White (@HwsEleutheroi) recommended @gavinortlund as a great resource for Protestant apologetic material, despite the fact that Gavin is a theological liberal who doesn’t like James at all. White even says that you have to “eat the meat, spit out the bones” with someone like Ortlund, which is totally unbiblical. Scripture tells us to mark and avoid false teachers (Romans 16:17-18), which Gavin Ortlund clearly is. Finally, White’s endorsement of Ortlund stands in stark contrast to his vile treatment of reformed brothers with whom he has disagreements over practical theology, political theory, and/or historical perspectives. I’m thinking of Stephen Wolfe, Joel Webbon, the Ogden guys, and Ray Fava (Evangelical Dark Web). Link: youtu.be/LcK9rjKoT-Y

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Chanano
Chanano@ChananoSDG·
@BillArnoldTeach I think its easy talking this side of the reformation. If you lived through the Reformation you would of also seen the great horror the church was doing in Europe.
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Chanano
Chanano@ChananoSDG·
@BishopJaxi Modernism? you all are blessing people that are openly in sin without asking for true repentance. There is plenty of progressive camps within the RC
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Bishop
Bishop@BishopJaxi·
The Catholic Church is the unbroken apostolic community Christ founded with the same sacraments, same episcopal succession, same living Magisterium. The fullness of the Gospel remains where it always has, united under the successor of Peter. Five centuries after the Reformation’s failed experiment in private judgment that led to modernism, atheism, division, and heresy, the ancient faith did not scatter into fragments. It still lives, whole and visible, in the historic Catholic communion.
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a real super fella
a real super fella@Diversity_2112·
@ChananoSDG @NintendoSteve @CrushnSerpents Ecumenical means the whole Church. Regional means an individual geographic subset of the church. It's not that wild a distinction. Yes, if they don't agree with the ordinary magesterium, they're not holding an ecumenical or normative position.
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Chanano
Chanano@ChananoSDG·
@Nicholai_Korea Yeah that’s a reach.. but to be honest your engagement has been lackluster and very deflective. Very low tier imo
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Chanano
Chanano@ChananoSDG·
@Diversity_2112 @NintendoSteve @CrushnSerpents That’s a perfect circle. Ecumenical means agrees with the rest, regional means disagrees. So “the canon was ecumenical” just means “the people who agreed agreed.” The East was half the Church. Calling their dissent regional only works once you’ve already decided they don’t count
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a real super fella
a real super fella@Diversity_2112·
@ChananoSDG @NintendoSteve @CrushnSerpents When the East operates as a part of the universal Church and contributes ordinary magesterium, it's ecumenical. When they do their own thing the majority of the Church doesn't hold to, it's regional yes.
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Chanano
Chanano@ChananoSDG·
@Diversity_2112 @NintendoSteve @CrushnSerpents When the East defines Christology, it’s ecumenical. When it holds a different canon, it’s regional. The category shifts based on whether you agree with the result. That’s the giveaway. Either Eastern witness counts or it doesn’t, you can’t toggle it per topic.
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Chanano
Chanano@ChananoSDG·
@Diversity_2112 @NintendoSteve @CrushnSerpents That’s defining the East out of the Church to win the argument. The first seven ecumenical councils were Eastern. The dogmas of the Trinity and Incarnation came from Eastern bishops in Eastern cities. If the East doesn’t count for the canon, why does it count for the Trinity?
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a real super fella
a real super fella@Diversity_2112·
@ChananoSDG @NintendoSteve @CrushnSerpents The East is generally not particularly relevant in any academic sense, the West has always been where things have been settled. The east not having a consistent view of purpose doesn't mean they didn't still use the Deuterocanon for the same purposes as the West in education.
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Chanano
Chanano@ChananoSDG·
@Diversity_2112 @NintendoSteve @CrushnSerpents Glad we agree the East disagreed. That settles the original question, the canon wasn’t uniform pre Trent. Whether Eastern disagreement maps onto the modern Protestant canon is a separate issue and not one I made. My point was always about the lack of pre Trent settledness.
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a real super fella
a real super fella@Diversity_2112·
@ChananoSDG @NintendoSteve @CrushnSerpents No the east definitely disagreed, just not in a way that makes a case for how Protestants appeal to the 66 book Canon. The East barely even touches the Old Testament liturgically in most cases. The Western Church regards the canon more in the sense of teaching boundaries.
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Chanano
Chanano@ChananoSDG·
@Diversity_2112 @NintendoSteve @CrushnSerpents Two retreats here. “Not all strong objections” concedes the list and just argues degree. “Eastern distinctions are different” tries to wall off half the Church as not really disagreeing. Neither works. Disagreement about which books and what status is exactly what unsettled means
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a real super fella
a real super fella@Diversity_2112·
@ChananoSDG @NintendoSteve @CrushnSerpents Few of these are strong objections across the board. And even still, most of the eastern distinctions come from perceived differences in the purpose of having a canon, which is an entirely different argument from the modern controversy and boils down to liturgical structure.
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Chanano
Chanano@ChananoSDG·
@Diversity_2112 @NintendoSteve @CrushnSerpents Renaissance / pre-Trent: Cardinal Ximénes (early 16th c.), Erasmus (early 16th c.), Lefèvre d’Étaples (early 16th c.), Cardinal Cajetan (1532), Cardinal Seripando (at Trent itself).​​​​​​​​​​​​​​​​ from my notes double check some could be wrong tbh
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Chanano
Chanano@ChananoSDG·
@Diversity_2112 @NintendoSteve @CrushnSerpents Medieval: Gregory the Great (6th c., Pope), John of Damascus (8th c.), Venerable Bede (8th c.), Hugh of St. Victor (12th c.), John of Salisbury (12th c.), Nicholas of Lyra (14th c.).
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