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Decided to make a thread with posting various excerpts from studies.
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Deus Armenicus 🦅
8.6K posts
Deus Armenicus 🦅
@DArmenicus
🇦🇲Armenian Conquistador֎ 🇦🇲Inhabitant of The Land of Haya֎ ֎ Araratian Sage ֎ Philosopher from Ararat/Part-Time Shitposter
Հայոց Կայսրութիւն Katılım Temmuz 2020
813 Takip Edilen3.5K Takipçiler
«Let the seed of God-pleasing brotherly love and love of [nation/ethnos] be sown in our hearts by the grace of God, and we are to have great diligence that it may take root in every way and bear fruit; for by this we shall appear before the heart-knowing God, as good men and good Christians. For this reason, the Holy Apostle Peter exhorts: 'Above all things, have fervent love for one another', 1 Peter 4:8.
Where is this firm, steadfast, and zealous brotherly love and love of nation? Where, indeed, are we to find it? It must be known that in hearts fettered and shackled by envy, pride, insolence, and love of vainglory, this splendor of brotherly and national love has no place to remain.
'Do they gather grapes from thorns, or figs from thistles?', Matthew 7:16.
'Does a barren rock bear fruit, even if the sower casts good seed upon it?', Matthew 13:5.
'Does sweet and pleasant water gush forth from a [brackish/polluted] place?', James 3:12
Likewise, let it not be thought or hoped that from an envious heart one may see or enjoy the brotherly love and the love of [nation/ethnos], which is pleasant to God, and Men’s noble and honorable [fruit/result] and work; for God-pleasing love never accepts and wholly rejects envy and ill will, as the Apostle Paul testifies: 'Love doesn't envy', 1 Corinthians 13:4.
Therefore, wherever brotherly and national love is established and reigns, there the [corrupt/malicious] and satanic passion of envy, ill-will, and hatred shall not [hold sway/prevail]; the hellish, evil-faced spirit of [discord/turmoil] shall be driven out from there; the holy and good spirit of peace and friendship will thereafter lead one to become a perfect lover of brother and [nation/ethnos].
A heart [illumined/enlightened] by such holy love always rejoices over the goodness, happiness, and glories possessed by its brother or its [nation/ethnos], and it desires that its own benefit and good may [come upon/reach] them.
And likewise, it shall grieve and be saddened when it sees or hears of some [ill-befalling misery/tragic misfortune] and [disgrace/dishonor] that has come upon its brother or its nation.
Wherefore, straightaway, under the guidance of the good spirit, it shall be compelled to become the [reason/means] of [casting away/removing] the [misery/misfortune] and [disgrace/dishonor] that have befallen its brother or its nation, and of [presenting/bringing] them in a [good-state/well-being] of happiness, and glory; whereby it too shall be called, truly and not [falsely/merely by label/nominally], a lover of brother and of [nation/ethnos].
How happy shall be a brotherhood and a [nation/ethnos] united in this mutual love! Wealth and happiness shall reign in their midst, when all are accounted one heart, one soul, and one person; with no one saying 'mine' and 'thine,' all becoming members of one another, helpers of one another, and a source of good to one another.
Let us take here the example of the clock: when one of its ever-turning wheels happens to suffer disturbance and damage, it then becomes incapable of properly performing its due function without error; rather, it either runs erratically or stops altogether.
In like manner, when a [fellowship/society] is not accompanied in the harmony and unanimity of brotherly and national love, good order comes to a halt, and spiritual and bodily disorder prevails. It is a saying among the theologians: 'Through discord we see destroyed the manifold and great fruits of the spirit, which unity was meant to bear.'
Comparable to this is the moral saying of Pliny the Philosopher: ‘Great things are destroyed through [discord/division], and are [established/made firm] through unity.’
Solomon offers this praise to the fellowship of brotherly love: 'A brother helped by a brother is like a fortified city, and is mighty like a firmly established kingdom,' Proverbs 18:10.
Our Lord and Savior Jesus Christ, has revealed the fruit and work of the evil spirit of disunity and hatred: ‘Every kingdom divided against itself is brought to desolation, and a house divided against itself falls,' Luke 11:17.
Therefore, evil and unrighteous is the person who regards himself as a part of his [nation/ethnos], yet seeks to extract his own profit from them and wants his national friends and brothers [i.e. kinsmen] always to serve his benefit and labor for his own good; but when he happens to [face/experience] some personal harm from one of his national friends, he then begins to hate and [dishonor/revile] his whole nation, and even goes so far as to choose a path of separating himself in religion as well.
He engages in no good [self-reflection/deliberation], but [erring/being deluded] through blindness of mind and willful foolishness, he pitilessly begins to fabricate a thousand and one defamations against his own nation and to heap up a myriad of [slanders/calumnies]; and in order to be pleasing before foreign nations and not to appear contemptible, he justifies himself and [strives/labors] to make all his fellow kinsmen guilty and deserving of condemnation.
He wouldn't say that the hearers would [rebuke/reproach] him with the words of the Apostle Paul: 'But if the beginning is holy, so also is the [batch/lump]; and if the root [is holy], so also are the branches,' Romans 11:16.
Then he himself has become a partaker of the very dishonor he has uttered, inasmuch as he himself has sprung from that same paternal lump and root. But the unenvious and benevolent person, whose heart has been a vessel of noble national love, always desires the good advancement and the spiritual and earthly glory of his nation, just as the Apostle Paul: 'I seek not my own profit, but that many may be saved', 1 Corinthians 10:33.
For this reason, the same blessed Apostle commands all the faithful:
'Let each one of us be pleasing to their friend, for edification', Romans 15:2.
'Let no one seek only for themselves, but also that of his friend', 1 Corinthians 10:24.
Here, from among those who do not possess a heart of envy, but who possess the noble and holy spirit of the love of [nation/ethnos], the divinely inspired Holy Scripture reveals to us one whose name is Jonathan, son of King Saul. Behold, this benevolent person was to be the heir of his father's kingdom, but he considered that David the Prophet was more worthy than he to reign, because he saw that he was ingenious and wise, mighty and valiant in victory, and that his reigning would be a benefit to the nation.
For this reason, the benevolent prince, with an unenvious heart of the love of nation, said to David the Prophet: 'And thou shalt reign over Israel,' 1 Samuel 23:17.»
- The Good Man & the Good Christian, by HH Matthew I, the Catholicos of All Armenians, 1856.
Deus Armenicus 🦅@DArmenicus
«And you, O Sons of Armenia, who art thou heirs of our ancient Patriarchal house: Abide in your ancestral house, do not forsake it, love Masis [Ararat], its Ark and Saint Gregory the Catholicos. Cultivate the garden planted by the hand of Noah — the Plain of Ararat — do not [forsake/abandon] forever the Patriarchal house and family. For thou art the dear sons of Masis [Ararat] — Masis is your own ancestral house. Let not your House be forsaken, Let not the [lineage/family] of Noah perish. May the blessed sons of Japheth prosper, may the prayers and the smoke of sacrifice from the grave of the righteous Patriarch rise up to heaven; May heaven be reconciled. May the seven-colored rainbow arch over the land of Paradise, and May the primeval sons of Paradise rejoice that God is with us, that with His mighty right hand He blesses and preserves the House of Noah and his estranged family.» - The Family of Paradise, by HH Mkrtich Khrimian, the Catholicos of All Armenians, 1876.
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Deus Armenicus 🦅 retweetledi
Once upon a time, the online right consisted of intelligent people with a great sense of humor. Nobody took Patrick seriously and Log Cabin Republicans like “Red Eagle Patriot” were ridiculed. Nowadays Patrick worships Israel and is considered a valuable “thought leader”.
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It's more of a natural continuation of jewish traditional rhetoric.
Leonarda Jonie@Leonardaisfunny
Armenians are Christians. Does this racist, fat piece of shit not know that or does he not care because he'd kill Christians just as soon as Muslims if they got in the way of his agenda?
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Argumentum Ad Populum.
The antique texts have neither been addressed, let alone been "refuted" by "muh hoostorians saar". Not a single paper exists addressing over 15+ manuscripts on this matter.
The Cental Asian COPE is a relatively recent phenomenon and its original proponent of that COPE himself wasn't on board with that narrative either, admitting that the invasion from Asian East made no sense given the routes, lmao.
For example, Abul-Faraj's Medieval Arabic Tarikh Mukhtasar al-Duwal, which he compiled while living in Isfahan (Iran) and using their library for sources, he outright describes the emergence of the Arsacid Empire as an uprising of the Armenians under King Arsaces, nothing "Iranean" whatsoever, so whatever "Iranean" source he found in Isfahan as a basis for his Chronography, was rather clear on who the Arsacids were, and certainly they were no "Iraneans".
There's a direct consistent of the use of Parthia/Phartha as an exclusive synonym for Armenians & Central Ararat - from Livius, Flavius, Epiphanes, Arabic Historiography (including even 1001 manuscipts lmao), Syriac Historiography all the way to Boethius, Thomas Aquinas and remaning so till late 1800s (Dictionaries, Encyclopedias, etc.), going out of use only recently in early 1900s.
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@lightoftruth25 @DArmenicus His texts are not reliable anymore or never were since actual historians have agreed that parthians come from central asia not Armenia or anything
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That's amusing, but completely wrong.
Neither "Arsacids" nor St. Gregory were "Iranean" by origin.
They were ethnic Armenians by origin, from the inception of the dynasty, recorded by multitude on this matter.
Hov Nazaretyan@HovhanNaz
Armenians are not Iranic, but Armenia was Christianized by an Iranian guy (Gregory the Illuminator) under an Iranian dynasty (Arsacids)
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@lightoftruth25 The Oriental Texts specifically use Pharda/Phartha as an exclusive synonym for Ararat, as an example, making an Araratian, a Pharthian.
Same can be found in Muslim Annals (which is more direct in its description) and other manuscripts.
x.com/DArmenicus/sta…
Deus Armenicus 🦅@DArmenicus
On the Armenian Origins of Parthia Part 8 The Ancient Arabic name for Ararat is Pharsa/Farsa (Pharda, d/dal with a point over is read as S), i.e. Persia >Introductio in chaldaicam linguam, Syriacam atque Armenicam, by Theseus Ambrosius, 1539 (Trans. by Virgil Strohmeyer, 1998)
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@lightoftruth25 The issue is with the framework itself, that is to say how the term is defined, in Old Arm. usage it was employed as equivalent to Hayduk/Freedom Fighter (que the QT for definition there).
And the term has been exclusive synonym for Armenians, not Ir.
x.com/DArmenicus/sta…
Deus Armenicus 🦅@DArmenicus
«ARSACIDS (according to Epiphanes). After the death of Alexander the Macedonian, the Haykazunq [Armenians] grew strong, ruling over many nations and peoples. Among them arose Arshak the Brave, a descendant of the Japhethites, notable for his great victories and fierce battles, and with the great army of Askanazians [Armenians] he confronted and defeated the tyrant king of Antioch, Antiochus, and slew him with his sword. He took possession of the great cities of Antioch and Babylon, along with all their lands, islands in the seas, and ruled them all according to the will of the Most High God, who made him king over all nations and peoples. After his death, his sons continued his reign for many years. However, just as Christ, the Supreme King, governs in His own incomprehensible greatness, the kings of Armenia, Persia, and the entire East once again saw their power diminished, while the Macedonians once again regained their strength, and although the Haykazunq [Armenians], the Persians, and the Eastern peoples became subordinate, they nevertheless remained loyal [to Arsacids]. In that time, among the descendants of the valiant Arshak, there was born a mighty child, bearing the same name as his ancestor, Arshak. Henceforth, having read from the ancient chronicles about these [matters/concerns] and the [sins/transgressions], which required atonement, he was immediately strengthened [inspired], having been encouraged to set out openly against the Macedonians, defying [rebelling against] their King. Afterwards he ordered his generals to gather all cavalry and infantry in one place. Departing from his ancestral land, he [established himself in/colonized] the regions of the Medes, Persians, Kushans, Syrians, and Elymaeans, uniting them all under his leadership, having been strengthened by the assistance of the Most High. The wise ones, who witnessed his grace and virtue, decided to call him Arshak the Parthev [Parthian] and God gave him a son, who was named Tigran. He [Arshak] was given the epithet Parthev [Parthian] which our ancestors interpret as Parathev, meaning spreading wings on all sides [Note: a metaphor for a freedom fighter]. After the death of his father, Arshak Parthev, the king of Armenia, his son Tigran Parthev Arsacid took the throne. And after many years had passed, he gathered a great army, as he had under his control six subordinate kingdoms, which were conquered by his father as was previously mentioned: those of the Medes, of the Persians, of the Kushanians, of the Syrians, of the Elymaeans, and his own native domain, which was all of Armenia. And, having advanced fiercely with great victory, mounted on a gold-plated chariot drawn by white horses draped in gold-embroidered coverings, he [Tigran] appeared as a fearsome and awe-inspiring sight. He quickly advanced towards the great Babylon and all its realm, which was under the rule of King Arshavir, slaying him and his forces. He ordered the construction of two cities, Urhay [Arhay] and Amid, in the lot of Shem, the son of Noah, and the elder brother of Japheth, who was the ancient patriarch and the forefather of the Haykazeants [Armenians].» - Hayapatum, Vol. 1, by Leontius Alishan, Venice, 1901.
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As an addition to this we also have the narrative of Epiphanes (among many others) presenting similar continuation.
Along with more samples of the term being exclusive to Armenians.
x.com/DArmenicus/sta…
Deus Armenicus 🦅@DArmenicus
«ARSACIDS (according to Epiphanes). After the death of Alexander the Macedonian, the Haykazunq [Armenians] grew strong, ruling over many nations and peoples. Among them arose Arshak the Brave, a descendant of the Japhethites, notable for his great victories and fierce battles, and with the great army of Askanazians [Armenians] he confronted and defeated the tyrant king of Antioch, Antiochus, and slew him with his sword. He took possession of the great cities of Antioch and Babylon, along with all their lands, islands in the seas, and ruled them all according to the will of the Most High God, who made him king over all nations and peoples. After his death, his sons continued his reign for many years. However, just as Christ, the Supreme King, governs in His own incomprehensible greatness, the kings of Armenia, Persia, and the entire East once again saw their power diminished, while the Macedonians once again regained their strength, and although the Haykazunq [Armenians], the Persians, and the Eastern peoples became subordinate, they nevertheless remained loyal [to Arsacids]. In that time, among the descendants of the valiant Arshak, there was born a mighty child, bearing the same name as his ancestor, Arshak. Henceforth, having read from the ancient chronicles about these [matters/concerns] and the [sins/transgressions], which required atonement, he was immediately strengthened [inspired], having been encouraged to set out openly against the Macedonians, defying [rebelling against] their King. Afterwards he ordered his generals to gather all cavalry and infantry in one place. Departing from his ancestral land, he [established himself in/colonized] the regions of the Medes, Persians, Kushans, Syrians, and Elymaeans, uniting them all under his leadership, having been strengthened by the assistance of the Most High. The wise ones, who witnessed his grace and virtue, decided to call him Arshak the Parthev [Parthian] and God gave him a son, who was named Tigran. He [Arshak] was given the epithet Parthev [Parthian] which our ancestors interpret as Parathev, meaning spreading wings on all sides [Note: a metaphor for a freedom fighter]. After the death of his father, Arshak Parthev, the king of Armenia, his son Tigran Parthev Arsacid took the throne. And after many years had passed, he gathered a great army, as he had under his control six subordinate kingdoms, which were conquered by his father as was previously mentioned: those of the Medes, of the Persians, of the Kushanians, of the Syrians, of the Elymaeans, and his own native domain, which was all of Armenia. And, having advanced fiercely with great victory, mounted on a gold-plated chariot drawn by white horses draped in gold-embroidered coverings, he [Tigran] appeared as a fearsome and awe-inspiring sight. He quickly advanced towards the great Babylon and all its realm, which was under the rule of King Arshavir, slaying him and his forces. He ordered the construction of two cities, Urhay [Arhay] and Amid, in the lot of Shem, the son of Noah, and the elder brother of Japheth, who was the ancient patriarch and the forefather of the Haykazeants [Armenians].» - Hayapatum, Vol. 1, by Leontius Alishan, Venice, 1901.
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In a similar fashion to Rome, "Parthia" originally denoted the province of Ararat/C. Armenia within Oriental comprehension, then subsequently expanded to include the totality of the known Empire.
While the term continued as an exclusive synonym to Arm.
x.com/DArmenicus/sta…
Deus Armenicus 🦅@DArmenicus
Additionally the Italian edition of the Muslim Annals i.e. Annali Musulmani, Vol. 3: Dal 661 AL 750 Dell'Era Volgare (From 661 to 750 of The Common Era), by Giovanni Battista Rampoldi (it.wikipedia.org/wiki/Giovanni_……), note further on "Parthia proper" being the province of Ararat.
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You don't need leaders to return to Ararat.
All you need is a heart; a pair of legs is also helpful to have.
Council of Permanence@coun_permanence
@melikofararat One can't return to Ararat without leaders. Elections determine leaders... one way or another!
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@SensitiveManlet The better question is why does Zambia have such a widespread AIDs epidemic.
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Eastern/Araratian Armenian. Each letter corresponds to correct sounds, while WA has redundant "letters" not to mention the morpholohy, because certain sounds repeat (D/Դ & Th/Թ are the same sound in WA for example).
Western Armenian phonetics are largely T*rkish influenced, hence the contradistinction with proper Armenian, so it can't be backdated to Grabar-era, due to both sentence construction & pronunciation being a post-Tr phenomenon.
You can see it with Az*ris too, despite being largely among EA-speaking people, they [Az*ris] pronounce Armenian names and words as WA, for example Grigor as Qriqor/Krikor, etc.
Same with T*rks, when mentioning Armenian names (regardless of location), the letter morpology always resembles WA, due to the natual softening permeating within T*rkish.
Que the chart by @melikofararat for a simpler explanation in morphology.
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Is the pronounciation of Classical Armenian closer to Eastern or Western Armenian?
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Deus Armenicus 🦅 retweetledi
Գոյամարտ կռուելը նշանակում է կռուել գոյութեան համար։
90-ականներին գոյամարտ մղեցին, և գոյութիւն շահեցին,
բայց վասնզի միայն գոյութեան համար են կռուել, միայն գոյութիւն ստացան։
Գուցէ այդ վաղ օրերին կար այդ վառ տեսլականը,
բայց ոչնչացվեց երբ որ մարտն անուանեցրին «գոյութեան պայքար»։
Եւ քանի որ նրանք միայն գոյութիւն ունէին, ուրիշ ոչինչ չարեցին։
Ու որովհետեւ ուրիշ բան չարեցին՝ ոչ սարքեցին, ոչ պատրաստվեցին, իրենց գոյութիւնը կորցրեցին։
Ես չեմ կռուելու գոյամարտը, վասնզի գոյութեան համար կռիւը եւ ապրելը բաւական չէ։
Այն միակ բանը, որ իսկապէս արժանի է՝ ոչ գոյամարտն է, ոչ էլ լոկ գոյութիւն․
Արարատն է․
Որովհետեւ Արարատն է Էութիւն։
HY
«7. Now, my son, harken to me, and do not take my words in vain.
8. Make your path [away/far] from them, and do not approach near to the doors of their house.
9. Thus, do not [betray/give] your life to foreigners, and your [possessions/household] to the [merciless/rabid ones].
10. Thus, do not fill foreigners [from/with] your strength, and don’t let your [labors/wages] enter into the houses of [others/foreigners].
11. And you will regret afterwards, when the members of your body are worn away.
12. And you will say: "Why did I hate the advice, and from reprimand my heart turned away?"
13. I did not listen to the voice of my adviser, and to my teacher I did not offer my ear.
14. A little further, and I would’ve been in the midst of all evils, in the midst of the assembly and of the congregation.
15. Drink water from your [cistern/bowl], and from your wells of springs.
16. Let your waters flow out from your own [spring/source], and let your waters go around your streets.
17. Let them be yours alone, and let no foreigner partake with you.
18. Let the fountain of your water be for you [alone/separate], and [rejoice/be happy] with the wife of your youth.
19. Let her be a deer of love and a [fawn/foal] of your graces; let her speak with you, and in your wisdom let her be [counted/reckoned], and let her be with you at all times; for if you walk with her in love, you will be [multiplied/increased].
20. Do not [frequent/multiply thyself] with foreigners, and do not cling to the embraces of those who are not your own.
21. For before the eyes of God are the ways of a man, and He observes all his paths.
22. The Iniquities hunt the man, and in the cords of his own sins each one is bound.
23. He dies with the undisciplined, because of the lack of instruction, and from the abundance of his life he was deprived, and he perished because of foolishness.»
- Proverbs 5:7-23, tr. from 5th c. AD Classical Armenian).
Deus Armenicus 🦅@DArmenicus
«Do not [forsake/abandon] your relative(s) and the kinsmen of your father's house [fatherland], Nor miserably enter your brother's house. Better is a [close/nearby] kinsman than a brother dwelling in a distant land.» (Proverbs 27:10, tr. from 5th c. AD Classical Armenian)
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Deus Armenicus 🦅 retweetledi
@turkishcy @DArmenicus in genocide ovens and on Rape Island they murdered 50 million torks
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Actually, it was 6 million t*rks who were ovened in a room with wooden doors.
Turkishcy@turkishcy
@DArmenicus 500,000 Muslim civilians were killed there. By Armenian gangs and the Russian army.
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I have no idea what you're talking about, what backstory, you mean the Hamidian Massacres, the 1863 massacre and 1820s massacres, the butchering of 1748 & etc., which radicalized the Armenians over the centuries?
True Pragamatism lies in understanding that the frame of reference is set up when one side has significant political leverage & capital over the other, and uses it to enforce their frame of reference and social engineering.
losers are losers, and Winners are Winners.
Germany is accused of holocaust and to this day pays reparations, because they lost, it's not particularly complicated.
War isn't a requirement to enforce such frame of reference perse, but gaining dominance in polito-economic field, entrenching into the social sphere and then enforcing your frame of cultural reference (proxification/vassalization) will be sufficient to achieve the same result.
I do not hate t*rks, for I am returning to Ararat and see the light of glory.
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One of the peculiar elements in modern t*rkish social mythology is that they effectively adopted post-WW2 holocaust mythology along with anti-German propaganda attached with it, destitute of any creativity, simply supplanting and syncretizing the roles.
Thus, the t*rk becomes the victimized j*w in their modern narrative, while the Armenian is bequeathed with the role of "oppressive" Germans, burning the t*rks in magical ovens (wooden doors also apply in this narrative), sending them into "r*pe camps/islands", among the other fantastical elements ripped off from the pages of holocaust narrative.
Militer Enstitü@militerenstitu
Ermeni çetelerin Türkleri canlı canlı yaktıkları soykırım fırınları:
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