Ademola

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Ademola

Ademola

@Demo4show

Muslim brother | Battery Scientist | @ManUtd

World🌍 Katılım Kasım 2011
2.1K Takip Edilen2.6K Takipçiler
Olóyè Somorin Osifeso
Olóyè Somorin Osifeso@OloyeSomorin·
I broke the screen on my iPhone 14 Promax. Can it be replaced in Ibadan and how much should it be? Maybe it’s time to upgrade. Thanks.
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Jimoh Zainab
Jimoh Zainab@zyainy·
Have you recited a page from the Holy Quran today spare a minute and watch this. May Allah reward us all
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Jimoh Zainab
Jimoh Zainab@zyainy·
Repost for wider audience, alot of women can’t afford this surgery. It’s going to be free, just call the number below
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COMRDE SULEIMAN BARDE
COMRDE SULEIMAN BARDE@Barde6767·
CIGABA DA NEMAN TAIMAKON FISABILLILLAHI 😭👌🏽 Ramatu Garba, base in zabi, kudan LGA, Kaduna state, is fighting cancer. she urgently needs Chemotherapy and Radiotherapy, with a total cost of (₦2.5)million.
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Ademola
Ademola@Demo4show·
Now I see your current no car concept. The opportunity to run into people is limited while in a private car. Keep up the good work, Egbon.
Toyyib Adewale Adelodun@taadelodun

I was dozing off on the train last night when a lady tapped my knee. "Are you Mr. Toyyib Adelodun?" "Oh yes!" She then sat close by with her two children and we talked about careers and inspiration. The young girl wanted to do Architecture and Interior Design, the boy wanted to do Tech. We talked about internships and apprenticeships and I was showing them the robots I saw at @AnthropyUK, organisations like Black Apprenticeship Network and Blossiming Beyond Borders Nothing is as fulfilling has supporting the next generation🙏

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Toyyib Adewale Adelodun
Toyyib Adewale Adelodun@taadelodun·
I was dozing off on the train last night when a lady tapped my knee. "Are you Mr. Toyyib Adelodun?" "Oh yes!" She then sat close by with her two children and we talked about careers and inspiration. The young girl wanted to do Architecture and Interior Design, the boy wanted to do Tech. We talked about internships and apprenticeships and I was showing them the robots I saw at @AnthropyUK, organisations like Black Apprenticeship Network and Blossiming Beyond Borders Nothing is as fulfilling has supporting the next generation🙏
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Salahu
Salahu@salahudeen33·
May Allah forgive and have mercy on him
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COMRDE SULEIMAN BARDE
COMRDE SULEIMAN BARDE@Barde6767·
URGENT MEDICAL APPEAL Help Ramatu Garba (Combined Surgery With Oplithatumoogy). Ramatu Garba, base in zabi, kudan LGA, Kaduna state, is fighting cancer. she urgently needs Chemotherapy and Radiotherapy, with a total cost of (₦2.5)million.
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Ademola
Ademola@Demo4show·
@YusufAsunmogejo Jazakallahu khairan for your explanation. 1. Can you sight another instance where a saying in the heart replaces action of the tongue? 2. What if one wants to perform ghusl inside the bathroom where performing wudhu is important, what is the ruling on Bismillah?
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A.Y.O
A.Y.O@YusufAsunmogejo·
I believe this question is asked considering the reality that most modern buildings now have the washroom and the toilet in the same space. If that is the case, we need to answer and build an intellectual argument based on the anchors of our scholars. Firstly, on the permissibility of making wudu there, it’s critical that we start with a foundational Fiqh principle that says: الأصل في الأشياء الطهارة "The default ruling for all things is purity." In the past, places for relieving oneself were open pits of dirt. Today, modern bathrooms are tiled and sanitized. The impurity is strictly confined to the inside of the toilet bowl. Since the water from your sink is pure and the spot you stand on is pure, making wudu there is permissible. In fact, contemporary scholarship has spoken clearly on this. The Permanent Committee for Scholarly Research and Ifta (Al-Lajnah Ad-Da'imah), along with major scholars such as Shaykh Abdul Aziz bin Baz, were asked this specific question. Their verdict is clear: making wudu in a modern bathroom is entirely permissible. They anchored their reasoning on the physical reality of the space. The physical impurity (Najasa) in our modern setup is restricted entirely to the inside of the toilet bowl just like I said earlier. Therefore, the wudu is perfectly valid. As regards the second question on saying Bismillah, I believe this requires deep Fiqhi nuance. There is a well-known Hadith recorded by Abu Dawud where the Prophet (peace be upon him) said: لا وضوء لمن لم يذكر اسم الله عليه "There is no wudu for one who does not mention the name of Allah upon it." How then do we balance acting on this Hadith with the Islamic etiquette of not mentioning Allah's name in a toilet? We have to apply a Fiqh principle called تحقيق المناط (Tahqiq al-Manat), which means verifying the reality of the situation. We ask: Is a modern bathroom the same as an ancient toilet? We know that in the time of the Prophet, toilets were open pits called الحشوش (Al-Hushush). However, today, you flush the impurity away instantly. If we go by this juxtaposition, some contemporary scholars argue that if you flush the toilet and close the lid, the room is no longer a place of Najasa. It becomes a regular washroom. However, to stay on the safest side of caution, we have to look at the ruling on the Bismillah itself. The majority of scholars view saying it as a Sunnah. The Hanbali school, however, views it as obligatory. This is where Shaykh Ibn Uthaymeen brings the perfect balance in his book Ash-Sharh al-Mumti'. He explains that if the toilet and the washing area are in one undivided room, the ruling of the toilet applies to the entire space. You cannot utter the name of Allah out loud in there. Even though some scholars further argued that speech requires the tongue, meaning saying it in the heart does not count as a statement. However, Ibn Uthaymeen relied on the principle that says: المانع الشرعي كالمانع الحسي A legislative barrier is treated like a physical barrier. This implies that when an action of the tongue is restricted by a legislative barrier, the action of the heart takes its place. To fulfill the obligation without compromising respect, he gave us a very practical recommendation. You say Bismillah outside the door before you step in. Or, if you are already inside standing at the sink, you say it in your heart without moving your tongue. This way, you secure the reward, validate your wudu across all schools of thought, and maintain the high respect the name of Allah deserves. Allah knows best.
Haleema Abubakar🌹@Miss_Halimatu

Is it permissible to make wudu in a bathroom that has a toilet? And can I say Bismillah there?

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@mrajiabdulwasiu
@mrajiabdulwasiu@mrajiabdulwasiu·
SOME OF MY VOLUNTEER EXPERIENCE. I regularly review manuscripts for these journals, and doing so has brought me multiple academic gigs: · Journal of Hazardous Materials, · Journal of Applied Polymer Science, · Journal of Thermal Analysis and Calorimetry, · Combustion Science and Technology, · Energy & Fuels, · Fire Safety Journal, · Fuel, · Journal of Analytical and Applied Pyrolysis, · Measurement: Energy, · Renewable and Sustainable Energy Reviews, · BioResources (North Carolina State University, USA), · Chem. Bio. Eng. Reviews, · Energy Conversion & Management: X, · Nigerian Journal of Technological Development (SCOPUS), · Energy Policy, · Energy Report, · Renewable Energy, · Thermal Science and Engineering Progress, · Chemical Engineering Transactions (SCOPUS). I am one of the reasons why science is moving forward. Without a reviewer like me, your research might not be published in highly-ranked journals. Reviewers are the engine of academic publishing. So say thank you to me if this resonates with you.
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Awelewa🌹
Awelewa🌹@DessertDiva_ng·
I finally collected my almighty certificate.🤭💃🏽 I am open to career opportunities that align with my expertise.
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A.Y.O
A.Y.O@YusufAsunmogejo·
Seeing a story like this just breaks my heart💔. Five blind children and one with mental issues out of seven is a massive genetic red flag. I can almost predict the marriage this couple had is intra-family. When people keep marrying within the same bloodline generation after generation, it traps defective genes. This is not even a new discovery. Umar ibn al-Khattab noticed this centuries ago with a family called Banu Sa'ib. They had a strict tradition of marrying only their cousins. Umar saw that their offspring were coming out physically weak and frail. He gave them a direct warning: يا بني السائب قد أضويتم، فانكحوا في النوابغ “O Banu Sa'ib, you have become frail, so marry strangers outside your family.” We need to educate our people on the medical and historical risks of continuous inter-family marriages. The burden it places on the innocent children is just too heavy to bear. May the Almighty help us.
Big Sman.🍥@MR__Sulaiman1

All seven children you are seeing here are mine. Only one of them is normal. One has mental issues, and the remaining five are all blind. We are currently living in a rented house, and the landlord has given us notice to pack out if I cannot pay the rent. If we leave here, I have nowhere else to go with my wife and our seven children. The job I am doing cannot support us because I am a nail cutter. A man from northern Nigeria.🗣️

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