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Arvind Kejriwal argues his application for recusal of Delhi High Court judge Justice Swarana Sharma from hearing CBI's challenge in the Delhi excise policy case. Read here: barandbench.com/news/litigatio…

Watch: youtu.be/uO7psbj2uio?si…








Aam Aadmi Party (AAP) MP #RaghavChadha on Monday shared a cryptic Instagram post amid his ongoing rift with the party leadership. #Chadha's post showed him reading the #book "The 48 Laws of Power" by US author Robert Greene. He also shared images of the book cover and its first #chapter. More details 🔗 toi.in/0LagnY



Ashutosh, Thank you for this, and I mean that genuinely. This is exactly the kind of pushback that makes the argument sharper. But I think you have argued against something I did not say. I never claimed AAP's governance work doesn't matter. The schools are real. The clinics are real. The money saved in household budgets is real. I acknowledge all of that. My argument is about something different. Ideology is not just delivery. It is a coherent position on power. On who the state protects and who it abandons. And on that question, AAP has never had a clear answer. The Bilkis Bano moment was not about making the right statement. Speaking up was also delivery. It was using the moral authority of a sitting government to demand justice for a rape survivor in the state they were actively campaigning in. They chose not to. That is not neutrality. That is a choice about whose dignity counts. And that choice has a pattern. When Delhi burned in February 2020 and Indian Muslims were being slaughtered in the worst pogrom the capital had seen in decades, AAP was the government. They could have hit the streets, led peace marches, used the authority of office to intervene. They didn't. When Bilkis Bano's rapists were garlanded as heroes, they talked about schools. When asked about communalism in Gujarat, they deflected every single time. This is not strategic neutrality. This is a political choice. And that choice has a name. It is soft Hindutva. Not the aggressive kind that burns and demolishes. But the kind that decides certain lives are too inconvenient to defend, certain questions too dangerous to answer, and certain communities better kept as vote banks than as equal citizens. On the left being just rhetoric, I would push back hard on that. The Indian left is not just English speaking intellectuals writing opinion pieces. It is Ambedkar, yes, Ambedkar is left. Leading the Mahad Satyagraha and writing a Constitution that enshrined equality as a fundamental right. It is the socialist tradition of Lohia and JP that understood caste and economic exclusion cannot be fought separately. It is the communists who broke feudalism in Kerala and Bengal through land reforms that changed the material lives of millions. It is the Ambedkarite movement today doing unglamorous ground level work on atrocities, manual scavenging and reservation rights without cameras or government budgets behind them. Even Congress, whenever it leaned left, produced its most transformative moments. Remember, the Land ceiling acts. The early years of genuine non-alignment. What you call left rhetoric is actually left ideology. And left ideology does not just talk. It fights. It always has. Which brings me to the questions AAP has never answered. And I don't mean in press conferences. I mean as a party with a defined position. 1. What is AAP's position on caste as a structural problem and not just a welfare category? 2. Do they regard Hindutva as an ethno-nationalist militant movement or simply as a rival political party? 3. What is their position on minority rights as constitutional rights rather than acts of government generosity? 4. Where do they stand on the relationship between communalism and poverty, that one produces and sustains the other? 5. What is their position on reservation, not just as policy but as a question of historical justice? 6. Do they believe the Indian state has been complicit in anti-Muslim violence or do they regard these as law and order failures? 7. What is their position on the RSS, its ideology, its penetration of institutions? 8. Where do they stand on the systematic dismantling of constitutional safeguards since 2014? 9. What is their economic ideology beyond subsidies and fiscal management? And ultimately, who is their politics for? These are only some of the questions, not all of them and trust me they are not trick questions. CONT+




