Fight for Mary

HARSH WORDS ABOUT LEFEBVRE AND THE 1988 CONSECRATIONS THEY SHOULD HAVE LISTENED TO THESE EXORCISMS AND STOOD UP NOW LOOK WHERE SSPX IS - NEITHER FISH NOR FOUL IN THE EYES OF GOD May 13, 1989 J: Let us take an example. An antipope sits on the throne in Rome and people think he is the true Pope...! So there are thousands of schisms in the Church, thousands of sects and charismatics, "Catholics" who are in fact Protestants, Lutherans; and then there are Catholics of Tradition according to Archbishop Lefebvre, and then those who separated from him because they wanted to remain faithful to the Pope, or rather the antipope, I should say, and still others who certainly wanted to follow Tradition to some extent, but who mix it with Roman clamor and vociferation, false Roman vociferation; and those who certainly follow Tradition, like the true and authentic priests of Ecône, but who are commanded from above, by their superiors and by certain people who are not well inspired. Archbishop Lefebvre certainly has his way and his rank, but when the priests of Ecône receive orders from ill-inspired superiors, it is not good, and it is not according to the Holy Spirit. ECONE SPLITS - SOME FOR JOHN PAUL II, SOME AGAINT It comes from the fact that they do not want to believe and accept what we demons must continually say or have already had to say, namely that John Paul II is nothing but a false pope, an impostor, a mercenary, and that the true Pope Paul VI is still alive. This comes from the fact that they certainly want to follow Tradition, but as Archbishop Lefebvre Paul II is only a false pope, an impostor, a mercenary, and that the true Pope Paul VI is still alive. This is because they certainly want to follow Tradition, but as Archbishop Lefebvre did last June... That is not in accordance with the Church! If they want to follow traditional discipline concerning the Magisterium by recognizing John Paul II as Pope, then they must not consecrate when he does not allow it. If those in Ecône recognize him as Pope, then what he ordered at that time cannot be wrong. So, if Archbishop Lefebvre thinks he must walk according to ecclesiastical law, the Church, and I don't know what else, he should have accepted that and obeyed. He would now be in disobedience to the Church, one might say, because he is not obeying the one he recognizes as Pope. If he recognizes him and says, "He is our Pope, etc.," then logically he should obey. He cannot recognize him as pope and order other priests to mention him at Mass, etc., and on the other hand not obey him himself; that is paradoxical and double-edged. This is what Ecône has become. They blow two horns, two trumpets. That is why we cannot condemn those who have separated themselves from Ecône, because they hardly know what they should do. They think to themselves: "Why did we used to say that we must obey the Pope and that Rome is the Church, and on the other hand, Archbishop Lefebvre himself no longer obeys and consecrates four bishops whom, according to the Pope, according to the pseudo-pope, he should not have consecrated"? This must have troubled and confused them... Those in Ecône must now refrain from condemning and judging those who are separated from them as if they had defected, as if they had committed a grave injustice and were even on the path to Hell, when they themselves have committed an injustice and are neither in the full Will of God nor in the totality of Truth. These two positions are neither fish nor fowl, that is to say, Archbishop Lefebvre and those of Ecône certainly celebrate Holy Mass truly well and in a manner pleasing to God, but they have become too obstinate, too stubborn on certain points, so that it is no longer exactly the right path. Naturally, it is very difficult for them, in June and already in all the previous months, very difficult to overcome all the obstacles in order to remain on the path pleasing to God and to do what pleased Him. But they do not yet have infused knowledge, and the four cardinal virtues can disappear in them too if they do not do exactly what the Holy Spirit wants and commands. TORN APART BY WOLVES Certainly, they prayed and had others pray, and Archbishop Lefebvre thought carefully, but he was advised by dubious, false people. That is why this could happen. He did not believe that they were false, and thus a great deal of the light that he had before was taken from him. He allows himself to be advised too much by wolves, and thus the skin is stripped from the sheep down to the bone, so that now it is very difficult for them to continue to lead their Catholic Church as they should... First, their skin was stripped away, that is, when healthy members of Ecône were torn away and dismissed, even though they were good. But they did not believe it. And when you had to continue saying... Ah, I don't want to talk! Exorcist's incantations.

TRADITIONALISTS April 25, 1977 B: There are numbers of “traditionalists”, as many lay people as priests, who are full of self-righteousness, who are steeped in a kind of new phariseeism. They say, and sometimes they preach: “We are the good ones, we are the just, the rest are not worth much any more. We will go to Heaven.” That is pretty close to the sects: they say the same thing. Those up there (he points upward) do not like this behavior at all.. They do not love men very much who are righteous in their own eyes. But, to complete the picture, we must still say this: The priests who say: “It is better for you to stay at home rather than go to such Masses”, are making a mistake. If the Mass is degraded to that point where the priest himself no longer believes in the words of the Consecration, and no longer pronounces the words as they should be pronounced, if he no longer has the intention of consecrating, then the host is not consecrated, it is true... but, for all that, people can still pray in the church. I have to say this also: they are defrauded of Christ and of the fullness of the graces, it is true, but certain graces are still attached to it. Especially when good Christians, of deep faith, go to Mass and Communion full of devotion, with the intention of receiving Christ, then Heaven is fair enough not to say simply: “Because the priest is not doing things properly, there will be no graces here!” Those people nevertheless do receive certain graces. E: Do these people fulfill their duty to the Lord? B: If the people have the opportunity of going to a Mass of Saint Pius V, then Heaven prefers that, very much so. But if there is no other possibility, they may go to another Mass. After the Mass of Saint Pius V in Latin, the Tridentine Mass in the vernacular comes in second place, provided that it comprises the totality of the words of the Tridentine Mass as far as this is possible. Only after these, in third place, comes the New Mass. if they know very well that a kilometer further away, they would find a Mass of Saint Pius V, and if they say to themselves: “Bah! That, is too far away for me, I am not going to run over there!”; and if they know very well that that would be better, then we have a different situation. Then, they have lost out enormously through negligence. They should have gone that kilometer. Do you know (in a tearful voice) how far we would go, if we were still able to share in such great graces? Ah! We would travel to the ends of the earth, if we still had a chance! We do not wish to imply by this, that the other Masses are as good. We have already said enough about which Mass Those up there prefer (he points upward). We have to reveal the error which many priests are making. It is a fundamental error to instill into men that they must not go to any New Mass, that it comes from the devil, etc... That also is throwing the baby away with the bath-water, it is going to the opposite extreme. Never does such a condemnation have any place under the mantle of love of neighbor. In these circumstances there are modernists who have love of neighbor, who are sometimes better than such “traditionalists” who exalt themselves above others. And it should also be said that there are many “traditionalists” who are Pharisees. Otherwise, the modernists will think that all the “traditionalists” should be lumped together, that (all) the “traditionalists” are fanatics, rebellious fanatics, and will fight them with every means... Now we do not wish to speak any more (he grumbles). This is the way it is: Those up there (he points upward) love all their children, even if they have fallen into error. If, under the cloak of obedience, because they no longer know what they ought to do, they follow the opinions of. the bishops and the priests, then it is hardly their fault. If they act in all good faith, it will not be held to their account so strictly, although these circumstances are so frightful, frightful, frightful.

The Great Western Schism lasted 39 years. It began on 20 September 1378 (with the election of a rival anti-pope in Avignon after the election of the true Urban VI in Rome) and ended on 11 November 1417, when the Council of Constance elected Pope Martin V as the undisputed pope, resolving the crisis. 39 years. Less than one generation.

ABOUT THESE TEXTS Switzerland, 1975-1978

JEWISH PURGATORY "I was taken by souls to help and comfort Jews to the abode of Jewish souls to Coesfeld, some of whom I knew. It is an isolated place of purgation, quite separate from that of Christians. I was deeply touched at seeing that they are not eternally lost, and I beheld their various pitiable conditions. I saw a trade in old silver and little Jewish family who used to do, and who now had to work incessantly, melting, weighing, and filing. But not having the implements necessary, they could never finish anything. I remember making a bellows for them, and I spoke to them of the Messiah, etc. All that I said the old Jews repeated and confirmed. I saw some of them swimming in blood and entrails which produced an ever-abiding loath-ing; others running without a moment's rest; some dragging heavy loads; others constantly rolling and unrolling packages; and others, again, tormented by bees, wax, honey—but it is inexpressible!” August 30, 1821 St. Catherine Emmerich

WELCOME, I AM BEELZEBUB, THE GREAT ANGEL-DEMON Many things are possible for me, that is to say, everything that belongs to the realm of the earth... You must quote my name, with the other demons too, you must ALWAYS indicate who spoke. You must; it is not for nothing that we say who is speaking. Why do you think we do it? She allows us to say our names... who is speaking, and then She also wants us to note who spoke. Especially for important matters, she wants us to know which demon She chose, which one was to speak... because all the demons know me well, it is essential that my name be mentioned. THE PUBLICATION OF “WARNINGS FROM BEYOND” IS THE WILL OF THE BLESSED VIRGIN It is because time has run out that Heaven has provided for us demons to be made to speak in this way, in order to help the good, particularly in the lamentable state of the Church at the present time. There is no passage in this book which we had to take back as inexact, for it is all provided for in Heaven's Plan. When the Great Lady wants something, she always gets it, no matter what obstacles stand in her way. She maneuvers as long as it takes until she gets what she wants. In any case, They up there (he points upward) have their own methods. ...We don't want to talk, we don't want to talk. Those who stick to the letter and think themselves learned, and those who do not recognize in this book a means of Mercy will not receive Mercy. Those who do not honor Mercy and who do not practice it with regard to their neighbor would not know how to benefit from Mercy. We were immensely happy to see that things were not going well for the book. We had hoped that the book would fail before it even saw the light of day. But that dirty rag still managed to break through. Ah, but only because Those Up There wanted it to. From a human point of view, the book would not have succeeded. Alas! That this book had to come out! It's a terrible defeat for us. Ah, this cheap rag will drive us crazy! CATHERINE EMMERICH, MARY OF ÁGREDA, AND THE IMITATION OF CHRIST Regarding the beginnings of the Church, I must also say that the Gospels contain little about the Blessed Virgin. But later, great saints were inspired by Heaven or received clarifications about the life and work of the One above (he points upward) in visions and revelations. One of the greatest among them is Catherine Emmerich, who has not even been canonized yet! (evil laughter). She is not only one of the greatest suffering, silent, and missionary souls that exist, but one of the greatest saints in Heaven. And the second is Mary of Jesus, from the town of Ágreda. She lived in Ágreda. She was an abbess. Her parents had already retired to the convent (grumbling), ...had made it their duty to go to the convent. They obtained for their daughter, their favorite child, the grace of having these cursed visions. Because the Gospels contain far too little about the Blessed Virgin, She now wishes, especially in this time of turmoil, that we recommend, from the pulpit, reading these books by Mary of Jesus of Ágreda. No Catholic family should be without them. They should have all the volumes (terrible cry). So she wants priests to say in their sermons that these books should be in every Catholic family, that they should even be recommended to Protestants. When readers become aware of the richness of these books, they will soon understand what an elect and predestined creature she is, a creature of such greatness that neither the foot nor the head of man can ever reach it. Priests must let people know that these instructive books should be spread throughout the world, and above all, read. You will learn about our disaster in all its extent and totality, and all the greatness and dignity of this creature (he chatters his teeth), who crushes our heads. Yet this is not our branch, it is not our business. Our mission is to seduce men. We do not want to lead them on better paths. Through these books, men would be led on better paths (he cries out). So, in these books, you will learn what the Virgin did in her life and at her death, and even before. To know God's eternal plans, as far as men can know them, these are reliable and trustworthy sources. There, the faithful will see the ins and outs of all things. They would see in Her (he points upward) a universal creature. They should bow down before such humility and dignity. We ourselves fear her; we ourselves must capitulate before such humility and dignity. How much more so creatures like you men, you filthy scum that you all are! You are not worth a penny! We were far superior to you... and how much more so She (he points upward). If you could see even a tenth of her dignity, you would immediately be thrown down into the dust, but I say this despite myself. We have seen her, we had to see her, we had to. We do not wish you to see her. We would like you to rush downwards, not upwards. Educated people, even academics, should be informed about this Mary of Jesus of Ágreda, before they joined up with the priests to fight the "traditionalists." Even the "traditionalists" are very far, terribly far from being able to grasp such dignity, even in an approximate way, even if they read these books. But you must read them, in the name of God. You cannot do without them, nor can the laity. You priests must announce it to the people. I must say it again: it must be proclaimed from the pulpits. She up there wants these books to be taken to the four corners of the world. This Catherine Emmerich had to speak for the Church. She made predictions for the Church, she suffered and prayed for it continuously. Even as a small child, as tall as a boot, she suffered. We had a terrible fury against her. Even as a small child, she would trot along (making her Way of the Cross) and imitate to the letter the humility of the One above... ah! and the cross, the cross, like the One above. She was a great saint. We were very afraid of her, which is why we wanted to destroy her, but we did not succeed. She always came out on top, even though she suffered from illnesses that would have been fatal to others, so that they might still have the grace to convert. She died only when Those Above (he points upward) truly wanted her to, because they took her venerable soul, her holy soul... she was a holy soul... to Heaven. There are many saints in Heaven, I mean saints canonized by Rome, who are less holy and less great than she was. Ah! That I should have to say this! If she is canonized, have we thought about it, then her books will be known. As long as she is not canonized, her books will not be so widely accepted. That is also why the bishops do not want to hear about her. Perhaps there is one who reads her, but that is of no consequence. I must say this again: she is a powerful saint in Heaven (he weeps). Her books should have been spread throughout the world long ago. You must proclaim this from the pulpits. Among her books, it is especially the volume "Life and Death of the Venerable Catherine Emmerich" that must be distributed to the public. These books should be tied to children's backs so that they learn to walk with the cross that the Lord places on their path. At the age of four, this little saint would walk the Way of the Cross with her little feet wounded and bleeding, even at night, in honor of her crucified King. In the morning, her mother had to bandage her feet. She didn't even know where she came from. The little girl said nothing (he cries). Catherine was a great suffering soul. It was freezing cold in her room. She was one of the poor. Even when her sheets were stiff with frost, and she was sweating with fever in the cold, she did not ask for her sheets to be changed. She wanted to bear her Passion, to offer it humbly. Where do we still see such souls? Compassionate nuns then changed her sheets. Catherine had not even asked for it; she would rather have died of cold. She endured everything for her crucified Lord. It is unimaginable, all that she did for him. She is a powerful saint, whom we have always feared. These people who renounce themselves and willingly follow their way of the cross and suffer patiently for others are very upsetting to us. Great saints, who perform many miracles and are very great in the eyes of the Lord, and even read minds, which, of course, was the case for her, but I mean those who do so even more obviously, so much so that they attract millions or at least thousands of people, are certainly great saints too, but many, many, cannot equal her and do not equal her. She was a suffering soul, hidden, passionate about God. God loved her especially and glorified her, and that is why he would like her to be canonized. She should have been canonized long ago, not just now. You must inform people about her books and her many visions and revelations. You must do this for the love of the bitter Passion of Our Lord Jesus Christ. She also wishes it, and God Himself, Jesus, wishes it. Of these texts, you must first quote: The Dolorous Passion of Our Lord Jesus. And this book, "The Dolorous Passion," should be in every family, especially in a family that calls itself Catholic (he sighs0 Jesus Christ and the Blessed Virgin gave and granted these great visions and revelations to these two great saints, to Mary of Jesus and to Anne Catherine Emmerich, so that they might be known to the faithful. The faithful must receive them in their hearts, follow them, and pass them on to others. This is no joke. It is a treasure. It is a great thing, which the Blessed Virgin already predicted long ago to the Apostles: "God will provide, Heaven will provide that my name, in due time, in due time (he complains like a dog)......be glorified and brought to light, and that what must be revealed about me be revealed in its own time." Now is the time. Now we are already in the midst of the Apocalypse. And She (he points upwards) is the great Sign. That is why people must read these books, because Emmerich, but especially Marie de Jesus, talk about the Apocalypse, the great Sign, the Blessed Virgin. If they read these books (he makes plaintive sounds), they would soon understand what hour has come. They would understand much of the Apocalypse and what is written in the Bible. How foolish you are! How super foolish men are! They allow such treasures to be lost, dissipated, rusted away! (loud laughter of evil joy). They allow these precious treasures of infinite value to languish and remain hidden. And what should remain hidden, they put on display (sarcastic laughter), such as Bibles that are no longer Bibles, and Lives of Saints that have absolutely nothing religious about them. These kinds of books are directed more from below than from above (he sneers). They are all "dwarfs in cottages." Even a donkey or a horse is much more intelligent; it somehow senses what its master wants. But here below (on earth), they do not sense it; it is only when it is far too late that they realize that there might still be something that should be done differently. Ah! For us, these texts by Emmerich and Agréda are cursed books, which we have long feared and always feared. We, down here, have been deliberating for I don't know how long to see what we could do about it... and men don't even read them (sarcastic laugh). Even those who call themselves good Catholics don't have them in their homes! (long sneer). You must explain this to the world: All priests, all "traditionalists," and even modernists should proclaim from the pulpit that these books should be distributed everywhere, as quickly as possible, so that they may be read. If they were read and their contents followed, even if only approximately, then there would be a great number of saints (terrible howl). For Emmerich had visions of the painful Passion of Jesus so that we might know it more closely and more deeply, for the Gospels report only fragments. Although the Apostles knew more, they summarized it very much. Of course, we knew what was happening. We naturally know even more. But to her, to this Emmerich, it was shown in a real way. She saw, for example, that Our Lord Jesus Christ in the Garden of Olives suffered much more terribly than one can even imagine. In the visions of this great saint, there are condensed and summarized passages that are frighteningly extensive for us. For example, we learn how to have true contrition, which plays the main role in confession. We also learn not to offend the Lord so much, who suffered so much. His sufferings are described in a more profound way than in any other book (he groans). I must say this again: The book The Dolorous Passion of Our Lord Jesus Christ; the books by the Venerable Catherine Emmerich, who is a saint in Heaven, as well as by the nun Mary of Jesus of Ágreda, and the little book The Imitation of Christ by Thomas à Kempis are of great value (he groans). I don't want to say it. This filthy book, The Imitation of Christ by Thomas à Kempis, which we fear so much down there, this damn book (he cries like a dog) should be distributed, and it should be read. It should be in every Catholic home, and it should be read. The best thing would be to read a chapter every night and try to live your life according to it. As far as possible, you should read the old, unabridged edition of The Imitation of Christ. In the recent book, they have already found a way to change something. But they change everything all the time. So you have to look for the old copies. If there aren't enough, it should be republished. In any case, you yourselves should preach on The Imitation of Christ, use and develop the topics found therein, and instill them in the hearts of the faithful. The Imitation of Christ is pure wheat, not chaff; it comes from Heaven. Heaven wants it and recommends it, if only because it places the cross of Christ before our eyes in a concrete way and tells us how to imitate the cross of Christ. In this way, man learns how Christ suffered, and how he himself must do the same if he wants to take a step, or even a decimeter, in the footsteps of Christ; that with this, he is still far from being a saint, that he must continue to have a very low opinion of himself. This is what you must absolutely say These books must be distributed. But we must also draw from them themes for sermons, ideas that are very important for today's troubled world, for today's faithful. They should be on display in all bookstores, at least in all Catholic bookstores. We should have them in quantity, not just one copy. You must resume widely distributing the books of Mary of Jesus of Ágreda and Catherine Emmerich, and The Imitation of Jesus Christ. That is what Those Above wish.

THE TRUTH ABOUT MARCEL LEFEBVRE AND THE LITURGY HE FOLLOWS August 17, 1975 E= Exorcist J= Judas Iscariot, a human demon J: Archbishop Mgr. Lefebvre will still have a great deal to suffer, but he is good. E: Continue, in the name... say what you must say. Is the liturgy he follows good? Tell the truth, in the name of Jesus! J: The liturgy he follows is the only good one. E: Is this the truth, in the name of Jesus? J: It is the complete truth. E: In the name of the Most Holy Trinity, have you lied? J: No! It is the complete truth. E: Where does it come from? Who ordered you to say that? Speak, in the name...! J: It is She (he points upward) who says it; it is Those up there Who say it. The truth comes from on High. They, up there, do not like the new liturgy. In any case, the old Missal did not need to be modified... I am saying all of this against my will (he cries and sighs). In today's times, one should not obey all the bishops any longer.

THE OLD RITES OR THE NEW RITES? E: In the name... tell us more: may the priests, should they, do they have the right to use the old rite in the administration of the Sacraments? Tell the truth and nothing but the truth! B: The old rite, complete and unabridged, is what they should use. The new rite is an invention of ours (he points downward) and of the freemasons, who have succeeded in manipulating the cardinals, and sometimes even the Pope, who did not become aware of it soon enough. There has been such a sell-out with all those Sacraments which have been changed. It is the result of our scheming, even for the Sacrament of the Sick.

WHY WERE THE FREEMASONS ALLOWED TO TAKE OVER ROME? E: Why does the Holy Spirit allow that in the Church? Beelzebub, tell the truth, in the name of the Most Holy Trinity... of the Blessed Virgin Mary, Mother of God! B: He allows that, so that the Scriptures may be fulfilled. It was said a long time ago, that a time of great confusion would come, a time when everybody will say: “The Christ is here! The Christ is there!” Today, everyone is saying: “This is better, that is better, such and such a thing is better...” and no one knows what he wants. Everyone believes he is good, he is superior and that a step forward has been taken. There are even some people who follow many Christs... and those who follow only one, usually follow the false one (laugh of wicked joy). E: Yet the Catholic Church is guided by the Holy Spirit, in the name...! B: Certainly, the Holy Spirit guides the Church, but it, at this time when everything is so confused, certain cardinals and bishops are not better than they are, it is not our fault if they let-themselves he taken in by our trickery. Fundamentally, the Church should not have to overcome this crisis, but it is necessary that things take place in such a way so that the world is passed through the crucible, according to the prophecy of Christ. The time will soon come when there will no longer he anything, except a left and a right, and nowhere in between. Perhaps that might not have happened if things had not come to such a state of confusion. It is necessary for the world to be passed through the crucible. The Christians who will remain will be better than the Church has been in the last five centuries.

THE TABERNACLE MUST BE WORTHY OF HIM WHO DWELLS THERE 🔥🔥🔥 J: The tabernacle should be in the center. What does it mean when, on entering a modern church, the first thing one has to do is search for the tabernacle? One does not know whether it is up front, at the back, or on the side. In many places now, the tabernacles make one ask whether it belongs to a fox terrier (loud laugh of wicked joy)... E: Tell the truth and nothing but the truth. Judas Iscariot, by order of the Blessed Virgin! J: ...or whether it is a safe (he can scarcely contain his mirth) E: Tell the truth, Judas Iscariot, nothing but the truth, by order of the Blessed Virgin! J: There are many people who make tabernacles, of a kind, out of iron; that would be good enough for railroad tracks which men step over or on which they tread. E: Tell the truth, nothing but the truth, in the name... J: A tabernacle...you understand me?...ought to be gilded! I must say that neither gold, nor the most precious stones, would be good enough to enclose what it encloses. This (a gilded tabernacle) would still be a long way from being worthy of what it contains. It is shameful - even we, down there, must acknowledge it - it is shameful to see the kinds of churches and tabernacles that people are building.