Association of Hebrew Catholics

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Association of Hebrew Catholics

Association of Hebrew Catholics

@Hebrew_Catholic

The AHC seeks to help preserve the corporate identity and heritage of the People Israel within the Church.

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Association of Hebrew Catholics
Association of Hebrew Catholics@Hebrew_Catholic·
The Association of Hebrew Catholics is grateful for the episcopal support and papal blessing we have received these many years.
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Association of Hebrew Catholics
Association of Hebrew Catholics@Hebrew_Catholic·
Pray for the peace of Jerusalem! “May they prosper who love you! Peace be within your walls, and security within your towers!” שַׁאֲלוּ שְׁלוֹם יְרוּשָׁלִָם יִשְׁלָיוּ אֹהֲבָֽיִךְ׃ 7יְהִֽי שָׁלוֹם בְּחֵילֵךְ שַׁלְוָה בְּאַרְמְנוֹתָֽיִךְ׃ (Ps 122:6-7)
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Gideon Lazar - The Byzantine Scotist
My comments on the recent controversy regarding the students at Benedictine College.
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My Catholic Life!
My Catholic Life!@CathDailyRef·
May 14: Saint Matthias the Apostle—Feast First Century Patron Saint of alcoholics, carpenters, and tailors Invoked against smallpox Pre-Congregation canonization Quote: After this the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves.” ~Luke 10:1–3 Reflection: Very little is known about Saint Matthias, whom we honor today. He was most likely living in Galilee at the time that Jesus began His public ministry because he fits the description as “…one of the men who accompanied us the whole time the Lord Jesus came and went among us, beginning from the baptism of John until the day on which he was taken up from us…” (Acts 1:21–22). He certainly was among Jesus’ first followers. After Judas betrayed our Lord, the Gospel of Matthew says that Judas “went off and hanged himself” (Matthew 27:5). In the Acts of the Apostles, the Apostle Peter describes Judas’ death this way: “…falling headlong, he burst open in the middle, and all his insides spilled out” (Acts 1:18). Regardless of how Judas died, he was one of the Twelve. Twelve is an important number in the Bible because there were twelve sons of Jacob (later given the name Israel) and those twelve sons established the twelve tribes that made up the people of Israel. Therefore, when Judas died, Peter recommended that someone be appointed to replace him so that the Apostles would once again number twelve. Peter quoted Psalm 109 that prophesied, “May another take his office” (Acts 1:20). In order to pick a suitable successor, the approximately 120 disciples who were gathered together at that time in Jerusalem, perhaps in the upper room where the Last Supper had been celebrated, elected two who had been with Jesus from the beginning. Most likely these men were among the seventy-two disciples that Jesus had sent out on a mission of evangelization during His public ministry. The Acts of the Apostles describes it this way: “So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. Then they prayed, ‘You, Lord, who know the hearts of all, show which one of these two you have chosen to take the place in this apostolic ministry from which Judas turned away to go to his own place.’ Then they gave lots to them, and the lot fell upon Matthias, and he was counted with the eleven apostles” (Acts 1:23–26). Even though there were about 120 disciples gathered together, the Twelve were singled out as Apostles. This election of Matthias took place prior to Pentecost, so when the Holy Spirit came, it came upon Matthias as an Apostle, and the Twelve as a united body, along with the rest of the disciples. One significant theological point to consider is that because it was Peter who organized the elevation of a disciple to the responsibility of Apostle, it is clear that the Apostles did not not believe that Jesus intended the role of Apostle to end with the deaths of the Twelve. Jesus intended their ministry to continue and even to expand beyond twelve as the Church expanded beyond Jerusalem. The appointment of Matthias as an Apostle clearly teaches us that the pope, the successor of Saint Peter, has the authority and responsibility to appoint new Apostles—bishops—as needed. After this mention of Matthias in the Acts of the Apostles, nothing more is said about him. We know nothing for certain about his life and ministry after his becoming one of the first bishops of the Church. According to various traditions, Matthias traveled north to Cappadocia, modern-day central Turkey, and then east to the Caspian Sea, modern-day Georgia. He is believed to have died a martyr by crucifixion or may have even been stoned and then beheaded. Other traditions state that he traveled south to modern-day Sudan and Ethiopia. The Church Father from a century later, Saint Clement of Alexandria, quotes Saint Matthias as follows: “It behooves us to combat the flesh, and make use of it, without pampering it by unlawful gratifications. As to the soul, we must develop her power by faith and knowledge.” This quote reveals the deep spiritual knowledge Saint Matthias had regarding the importance of the mortification of the flesh and the spiritual necessity of faith. There is little doubt that the three years he spent as a disciple of Jesus prepared him for his ministry as a bishop. And there is little doubt that his ministry as a bishop brought about the conversion and sanctification of many. Prayer: Saint Matthias, you heard Jesus calling you to follow Him from the very beginning of His public ministry. You responded with generosity, fulfilling the humble role of a disciple and missionary. When you were chosen as one of the Twelve and ordained a bishop, you fulfilled your shepherding duty of spreading the Gospel to the ends of the earth. Please pray for me, that I will listen to the voice of God and respond to His call generously all the days of my life. Saint Matthias, pray for me. Jesus, I trust in You. Read entire reflection: mycatholic.life/saints/saints-… #SaintoftheDay #saintmattias
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"I personally believe that we should enable them (the Jews) to accept Christ and his Church without assimilation." (Msgr William A Carew, Apostolical Delegate of Jerusalem, June 25, 1979)
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Latin Patriarchate of Jerusalem
14 أيار، في صعود الرّب 🙏 May 14th, Feast of the Ascension 🙏
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In this lecture, Dr Lawrence Feingold expounds on Mary's perpetual virginity & total consecration to God, never to be used for another purpose- a concept most Second-Temple Era Jews would have been familiar with. Listen to the full lecture here: hebrewcatholic.net/07-04-marys-pe…
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Michael Patrick Barber
Michael Patrick Barber@MichaelPBarber·
Is Paul drawing on Jewish traditions connecting Adam and glory in Romans 5? I discuss it here.
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My Catholic Life!
My Catholic Life!@CathDailyRef·
May 13: Our Lady of Fátima—Optional Memorial 1916–1917 Quote: Our Lady showed us a great sea of fire which seemed to be under the earth. Plunged in this fire were demons and souls in human form, like transparent burning embers, all blackened or burnished bronze, floating about in the conflagration… The demons could be distinguished by their terrifying and repulsive likeness to frightful and unknown animals, all black and transparent. This vision lasted but an instant. How can we ever be grateful enough to our kind heavenly Mother, who had already prepared us by promising, in the first Apparition, to take us to heaven. Otherwise, I think we would have died of fear and terror. ~from the First Secret of Fátima Reflection: Three Portuguese shepherd children named Lúcia (age nine), Francesco (age eight), and Jacinta (age six), received three apparitions from the Guardian Angel of Portugal in 1916 and six apparitions from Our Lady of the Rosary in 1917. Lúcia later became a religious sister and received several more apparitions from Our Lady and Jesus Himself. These apparitions and their messages are among the most inspiring spiritual events to occur in modern times. The first apparition took place in the spring of 1916 while the children were tending their sheep. While taking refuge in a cave during a storm, the children had eaten their lunches and prayed the rosary. They were playing games when they saw an angel in the form of a young boy on a cloud, who was whiter than snow, yet transparent and radiant with the sun. The angel said, “Do not fear! I am the Angel of Peace. Pray with me.” With that, the angel bowed to the ground with the children and prayed three times: “My God, I believe in Thee, I adore Thee, I hope in Thee, and I love Thee. I ask pardon for all those who do not believe in Thee, do not adore Thee, do not hope in Thee, and do not love Thee,” and then disappeared. During the summer of 1916 the angel appeared to them again, almost chastising them, saying, “What are you doing? Pray, pray a great deal! The Holy Hearts of Jesus and Mary have designs of mercy on you. Offer unceasingly prayers and sacrifice yourselves to the Most High.” When Lúcia inquired how they were to sacrifice themselves, the angel replied, “Make of everything you can a sacrifice and offer it to God as an act of reparation for the sins by which He is offended, and in supplication for the conversion of sinners…” During the fall of 1916, the angel appeared again, this time with a chalice and the Blessed Sacrament before which he bowed and prayed, “Most Holy Trinity, Father, Son, and Holy Spirit, I adore You profoundly, and I offer You the Most Precious Body, Blood, Soul and Divinity of Jesus Christ, present in the tabernacles of the world, in reparation for the outrages, sacrileges, and indifferences by which He, Himself is offended. And I draw upon the infinite merits of the Most Sacred Heart of Jesus and of the Immaculate Heart of Mary, that You might convert poor sinners.” Afterwards, the three children received Holy Communion from the angel. On May 13, 1917, the children, once again in the fields, received a visit from a lady from Heaven. She conversed with them and told them to return to that spot on the 13th of every month for six consecutive months. In their conversation she asked, “Are you willing to offer yourselves to God to bear all the sufferings He wants to send you, as an act of reparation for the sins by which He is offended, and for the conversion of sinners?” To which the children replied, “Yes.” On June 13, 1917, the lady appeared again, this time with about fifty others from the town present. After they all prayed the rosary, the lady appeared to the children as before and conversed with them. In part, she said, “I will take Jacinta and Francisco soon, but you, Lúcia, are to stay here some time longer. Jesus wishes to make use of you in order to make me known and loved. He wishes to establish in the world devotion to my Immaculate Heart. To whoever embraces this devotion, I promise salvation; those souls will be cherished by God, as flowers placed by me to adorn His throne.” On July 13, 1917, a crowd of about 5,000 accompanied the children. They prayed the rosary, and the lady appeared as before. This time she gave the children a horrifying vision of hell and then spoke about the need for prayer and sacrifice to end World War I. She also warned that a worse war would come if her message was not heeded. She said, “To prevent this, I shall come to ask for the consecration of Russia to my Immaculate Heart, and the Communion of Reparation on the First Saturdays. If my requests are heeded, Russia will be converted and there will be peace; if not, she will spread her errors throughout the world, causing wars and persecutions of the Church.” Then she asked them to add this prayer to each decade of the rosary: “O my Jesus, forgive us our sins, save us from the fires of hell. Lead all souls to Heaven, especially those who are most in need of Thy mercy.” On August 13, 1917, as many as 20,000 people had gathered, but on that same day the children were arrested, detained in prison for a few days, and interrogated about their visions. The crowd, however, did see a phenomenon in the sky. On August 19, after the children were released, the lady appeared to them once again in the field. On September 13, 1917, with a crowd of 30,000, the lady appeared and asked the children to continue to pray the rosary. She promised that if they did, the war would end. She then promised “In October, I will perform a miracle so that all may believe.” On October 13, 1917, about 70,000 people gathered in the pouring rain. This time the lady revealed her name, saying, “I am the Lady of the Rosary.” She asked for a church to be built on that spot and promised that the war would soon end if they kept praying the rosary every day. When she left the children, everyone in the crowd saw the promised miracle. The sky opened, and those gathered were able to look directly at the sun as it glowed and danced. The sun then plummeted to earth, causing panic, but returned to the sky. Suddenly, everything—including the ground and everyone’s clothing—was completely dry. Within a few years, Francesco and Jacinta died and went to Heaven as promised by the Lady of the Rosary. Lúcia entered religious life and received an apparition in 1925 during which Our Lady fulfilled her promise that she would return to ask for “the Communion of Reparation on the First Saturdays.” In 1929, Our Lady appeared to Lúcia again, stating, “The moment has come in which God asks the Holy Father to make, in union with all the bishops of the world, the consecration of Russia to My Immaculate Heart.” Above all, the messages of Fátima reveal the ongoing need to make reparation for the sins and sacrileges committed against the Sacred and Immaculate Hearts of Jesus and Mary, and to pray for the conversion of poor sinners. Daily sacrifice and penance, offered with prayer and profound faith, do more good than we could ever imagine. As we honor these most glorious apparitions today, reflect upon your own willingness to make reparation for the sins of the world through your daily sacrifices. “Make of everything you can a sacrifice and offer it to God…” Doing so will not only appease the Justice of God, it will also bring about the salvation of many souls. Prayer: Our Lady of the Rosary, you are the Immaculate Conception, the Queen of Heaven and Earth, and the Mother of God. Please pray for me, that I will heed the messages that you revealed at Fátima. Pray that I will live a life of continuous sacrifice of prayer, so as to make reparation for the sins and sacrileges committed against your most Immaculate Heart and the Sacred Heart of your divine Son. Our Lady of the Rosary, pray for me. Jesus, I trust in You. Featured images: Ramon FVelasquez, and Jornal O Bom Católico Read entire reflection: mycatholic.life/saints/saints-… #SaintoftheDay
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Latin Patriarchate of Jerusalem
13 أيار، الطوباويّة مريم، عذراء فاطيما 🙏 May 13th, Our Lady of Fatima 🙏
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Be students of Aaron, loving peace & pursuing peace, loving mankind & drawing them to the Teaching. (Avot 1:12) הִנֵּה מַה טּוֹב וּמַה נָּעִים שֶׁבֶת אַחִים גַּם יָֽחַד׃ כַּשֶּׁמֶן הַטּוֹב ׀ עַל הָרֹאשׁ יֹרֵד עַֽל הַזָּקָן זְקַֽן אַהֲרֹן שֶׁיֹּרֵד עַל פִּי מִדּוֹתָֽיו (Ps 133:1-2
Catholic News Agency@cnalive

The Vatican has called on religious leaders around the world to take an active role in promoting peace and urged them not to become “complicit through silence or fear” in the face of those who fuel division and confrontation. ewtnnews.com/vatican/vatica…

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Gideon Lazar - The Byzantine Scotist
I should distinguish. It is the literal sense which is no longer binding for many of the precepts. The moral precepts of the Torah (which would include the remain eternally binding in their literal sense as they communicate the natural law according to the mode of charity. The ceremonial and judicial precepts signified Christ in his first coming, so they are no longer binding in their literal sense, although in their spiritual sense they too remain eternally binding since the spiritual truths they communicate about Christ is true, although we now signify that in a different way since we live at a different point in time with reference to Christ. For example, animal sacrifice signified that Christ was to come and die for us, whereas now the eucharist signifies (and even contains the reality) that Christ died and rose for us and now is in heaven offering himself to the Father. So it’s the same truth signified in a different tense. With the 10 commandments, they are mostly of the moral precepts except for the commandment about sabbath, which is only moral insofar as it commands us to set aside time for rest and worship. The actual day of Saturday was ceremonial, as it signified the completion of the Old Creation and Christ resting in the tomb on Saturday. Now we celebrate on Sunday to signify the beginning of the New Creation and Christ risen from the dead, although Saturday was still traditionally held in honor as well for various reasons (such as in rememberence of Mary’s faithfulness on Holy Saturday in the West and in rememberence of Christ’s harrowing of hell in the East).
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Association of Hebrew Catholics
יְהִי רָצוֹן מִלְּפָנֶֽיךָ יְהֹוָה אֱלֹהַי וֵאלֹהֵי אֲבוֹתַי שֶׁלֹּא אֶחְטֶא עוֹד וְלֹא אֶחֱזוֹר בָּהֶם וְלֹא אָשׁוּב עוֹד לְהַכְעִיסֶךָ וְלֹא אֶעֱשֶׂה הָרַע בְּעֵינֶֽיךָ וּמַה־שֶׁחָטָֽאתִי מְחוֹק בְּרַחֲמֶֽיךָ הָרַבִּים וְלֹא עַל יְדֵי יִסּוּרִים וָחֳלָיִם רָעִים:
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May it be Your will, Lord my God and God of my fathers, that I shall sin no more nor repeat my sins, neither shall I again anger You nor do what is wrong in Your eyes. The sins I have committed, erase in your abounding mercies, but not through suffering or severe illnesses.
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Gideon Lazar - The Byzantine Scotist
It's true that we are no longer bound to the Torah of Moses as it has been fulfilled, and I agree with you that many Messianic Jews have theological issues here, but that doesn't mean that Jews who become Christians cease to be Jews any more than secular Jews cease to be Jews. The Apostles (including Paul) continued to call themselves Jews. Many of us of Jews who have become Catholics tend to go by the label of "Hebrew" though to avoid this confusion.
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אַחַת ׀ שָׁאַלְתִּי מֵֽאֵת יְהוָה אוֹתָהּ אֲבַקֵּשׁ שִׁבְתִּי בְּבֵית יְהוָה כָּל יְמֵי חַיַּי לַחֲזוֹת בְּנֹֽעַם יְהוָה וּלְבַקֵּר בְּהֵיכָלֽוֹ׃
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One thing have I asked of the Lord, that will I seek after; that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in his temple. (Ps 27:4)
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My Catholic Life!
My Catholic Life!@CathDailyRef·
May 12: Saints Nereus and Achilleus, Martyrs—Optional Memorial Died c. 98 Pre-Congregation canonization Quote: Nereus and Achilleus the martyrs joined the army and carried out the cruel orders of the tyrant, obeying his will continually out of fear. Then came a miracle of faith. They suddenly gave up their savagery, they were converted, they fled the camp of their evil leader, throwing away their shields, armor, and bloody spears. Professing the faith of Christ, they are happy to witness to its triumph. From these words of Damasus understand what great deeds can be brought about by Christ’s glory. ~Pope Saint Damasus Reflection: Not long after Jesus’ death and resurrection, Saint Stephen, a deacon of the Church in Jerusalem, became the first Christian martyr. Then came James, the son of Zebedee; James the brother of the Lord; Saints Peter and Paul; and other apostles. Before the turn of the first century, dozens would follow. It is believed that today’s martyrs were among these first witnesses to the faith who shed their blood for Christ. Very little is known for certain about Saints Nereus and Achilleus. Today theirs are among the 140 statues of saints towering over Saint Peter’s Square, Rome. In 1874, when the Catacomb of Domitilla was discovered and excavated, a fourth-century basilica dedicated to Saints Nereus and Achilleus was found. In that basilica was discovered a well-preserved pillar with the name Achilleus on it, images depicting the men’s decapitation, and the above inscription from Pope Saint Damasus (c. 304–384). In the sixth century, the relics of these saints were moved to another Roman church built in their honor in which they lie today. Though details are uncertain, Saints Nereus and Achilleus might have been soldiers in the army of the Roman Emperor Domitian. They might have been brothers who were eunuchs responsible for the protection of Emperor Domitian’s niece, Domitilla. Domitilla and Clemens, to whom she was betrothed, were arrested by the emperor for “sacrilege or godlessness,” because they rejected the Roman gods and converted to Christianity. Clemens was put to death and Domitilla was exiled. Her guards, Nereus and Achilleus, also converted and fled their post, and might have even been responsible for converting Domitilla and Clemens. The brothers were arrested and sent into exile. Emperor Domitian died in 96 and was succeeded briefly by Emperor Nerva and then by Emperor Trajan in 98, who is believed to have ordered the beheading of the brothers while they were in exile. Their bodies were later buried in the family catacomb of Domitilla, one of the earliest Christian cemeteries in existence. One tradition states that Saint Peter himself baptized the brothers in Rome. On May 12, 592, Pope Saint Gregory the Great celebrated Mass at the tomb of these martyrs and said in his sermon, “These saints before whose tomb we are assembled, despised the world and trampled it under their feet, when peace, plenty, riches, and health gave it charms. And this world, which was still so flourishing in itself, was already withered in their hearts.” Regardless of the lack of certainty regarding the historical details of the lives of these saints, it is certain that they were greatly honored in the early Church. Their witness inspired Christians of their time and for centuries to follow. They are among the earliest witnesses to Christ; and, with the blood they shed, undoubtedly planted the seeds of faith in the hearts of many. Today, their influence is hard to estimate; but in Heaven, the veil will be lifted, and we will be in awe of the effect that their sacrifice had not only on the early Church but also on the Church throughout the ages. As we ponder these great saints today, reflect upon the important fact that the seeds you plant in the hearts of others is not only for them, it is also for everyone that they will touch with God’s grace. The seeds we plant do grow, and though we might not always be able to point to the fruit that is borne, we can be certain that God will reveal this to us with great joy in the glories of Heaven. Prayer: Saints Nereus and Achilleus, you chose exile and death rather than serve an evil tyrant by denying the Gospel of Jesus Christ. Your courage and martyrdom inspired many in the early Church, and the seeds of faith that God sowed through your blood have grown throughout the centuries, producing an army of soldiers for the Kingdom of God. Please pray for me, that I will never cower in the face of persecution, but will accept all for the glory and honor of Christ. Saints Nereus and Achilleus, pray for me. Jesus, I trust in You. mycatholic.life/saints/saints-… #SaintoftheDay
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