فٓرحٓان رٓحمٓان فٓهِيم

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فٓرحٓان رٓحمٓان فٓهِيم

فٓرحٓان رٓحمٓان فٓهِيم

@IbnAtaur

🇧🇩 Salafi/Āthāri/Ahlus-Sunnah wal Jamā'ah/Ahlul-Hadeeth

Dhaka, Bangladesh Katılım Nisan 2017
275 Takip Edilen66 Takipçiler
فٓرحٓان رٓحمٓان فٓهِيم retweetledi
Markaz Al-Imam At-Tahawee
Markaz Al-Imam At-Tahawee@attahawee·
الشيبُ نورُ المؤمِنِ ، لا يَشيبُ رجُلٌ شيبةً في الإسلامِ إلَّا كانتْ بكلِّ شيبةٍ حسنَةً ، ورُفعَ بَها دَرَجَةً. The Prophet ﷺ said: “Grey hair is Noor (light) for the believer. There is not a hair that turns white for a man in Islaam except that he will have a reward for every white hair and he will be raised a level (in rank).” Reference: Saheeh al-Jaami' as-Sagheer wa Ziyaadah Hadeeth Number 3748. Narrated 'Abdullaah bin Amr (may Allaah be pleased with him). Shaykh Al-Albaanee said this Hadeeth is Hasan
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فٓرحٓان رٓحمٓان فٓهِيم retweetledi
أبو مريم محيي الدين علي
Shaykh Abū Khadījah (@AbuKhadeejahSP) حفظه الله about Shaykh Abū Ṭalḥah’s رحمه الله view on Shaykh Abū ʿIyāḍ (@AbuIyaadSP) حفظه الله: “He loved our brother Abū ʿIyād and would praise him often for his efforts in the daʿwah and his translations, and in bringing to the forefront the importance of Prophetic medicine and healthy living by eating healthily.” [Source: Al-Fusūl: Chapters From the Life of the Messenger صلى الله عليه وسلم | Page 22 | Salafī Publications]
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فٓرحٓان رٓحمٓان فٓهِيم
Since the day I've known this person, I've seen no one so deeply engaged himself with a Fitnah. Come one @ZubayrAbbasi ! Why threaten someone to show proof against you? If you had one in your defence, you'd have shown already. I don't even feel sorry for your misery now.
Zubayr ʿAbbāsī@ZubayrAbbasi

From Street Corners to Street-Level Banter — After All These Years A worker at the Salafī Bookstore in Birmingham recently launched into a public emotional outburst, throwing slanders and accusations at several students of knowledge, myself included. His article reads less like a principled response and more like the reaction of a man torn between blind loyalty to personalities and fear that certain realities are finally being exposed. His disrespectful speech toward students like Abul ʿAbbās Mūsā @1MMeducation and @AbuMuadhTaqweem, men who studied in Saudi Arabia, graduated from its universities, and benefited directly from the scholars, exposed the difference between those cultivated upon knowledge and those whose attachment to scholars was mostly ceremonial: emotional stories, seasonal visits, and recycled praises. He then claimed publicly that I: • was deported from the UAE, • lived off wages and handouts, • abandoned my community, • have no real Daʿwah on the ground, • and spend my days attacking Salafis online, as though on commission. These are no longer casual remarks. They are public claims. And public claims require proof. So either he witnessed these matters himself firsthand — which he knows he didn't, or he is merely parroting gossip dropped into his ears. In either case, the burden of proof rests entirely upon him. Even beginner students know the principle: “The burden of proof lies upon the claimant, and oath on the one who denies” And here, he is the claimant and the slanderer. Internet gossip, WhatsApp tales, emotional speeches, and the tabloid-style methods his camp has become notorious for are not  up for consideration. Evidence is clear proof that can withstand scrutiny religiously, morally, intellectually, and legally. And I swear by Allah, Lord of the heavens and the earth, besides whom none has the right to be worshipped, that he has lied openly and without restraint. So let him now produce his evidence clearly and directly. Not vague insinuations. Not “everybody knows.” Not “It’s nothing that isn't out there.“ Not emotional theatrics. And if he retreats into silence and ambiguity instead, then I will address these fabrications one by one and expose the falsehood and epicentre. He spoke recklessly believing nobody would challenge him. That assumption may soon become his greatest mistake. Written by Zubayr ʿAbbāsī 22 May 2026

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فٓرحٓان رٓحمٓان فٓهِيم retweetledi
أبو حمزة
أبو حمزة@AbuHamzahSL·
Shaikh Nizār bin Hāshim al-‘Abbās’s comment on @AbuMaryamT’s response to the evil accusations made by @1MMeducation against @AbuIyaadSP “May Allah reward brother Abu Maryam with good for what he wrote, clarified, and defended regarding our brother Abu ‘Iyad [...]”
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فٓرحٓان رٓحمٓان فٓهِيم retweetledi
Markaz Al-Imam At-Tahawee
আব্দুল্লাহ বিন আল-মুবারাক (মৃ. ১৮১হি) রাহিমাহুল্লাহ বলেছেন: “নিশ্চয়ই আল্লাহ (তা‘আলা) মুহাম্মাদ (সাল্লাল্লাহু আলাইহি ওয়া সাল্লাম)-এর উম্মতের জন্য সনদের ধারাবাহিকতা হেফাজত করেছেন এবং সংরক্ষণ করেছেন।” উৎস: শারহ ইলাল আত-তিরমিযী (১/৩৬০)
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فٓرحٓان رٓحمٓان فٓهِيم retweetledi
Markaz us-Sunnah
Markaz us-Sunnah@_MuSunnah·
Jumu’ah that comes in the ten days of Dhul-Hijjah is better:
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فٓرحٓان رٓحمٓان فٓهِيم retweetledi
Al Markaz As Salafi Leicestershire | Loughborough
Why are the first 10 Days of Dhul-Hijjah something we should give concern to? 𝗤𝗨𝗔𝗗𝗥𝗨𝗣𝗟𝗘 𝗣𝗢𝗦𝗧: 1 - Engaging in Sins during times of Mercy 2 - The Multiplication (in Reward) of Deeds during these first 10 Days of Dhul-Hijjah 3 - Not Really Making Effort in these first 10 Days of Dhul-Hijjah? 4 - The Difference between the First 10 Days of Dhul-Hijjah & the Last 10 Nights of Ramaḍān
Al Markaz As Salafi Leicestershire | Loughborough tweet mediaAl Markaz As Salafi Leicestershire | Loughborough tweet mediaAl Markaz As Salafi Leicestershire | Loughborough tweet mediaAl Markaz As Salafi Leicestershire | Loughborough tweet media
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فٓرحٓان رٓحمٓان فٓهِيم retweetledi
Abu Khadeejah SP
Abu Khadeejah SP@AbuKhadeejahSP·
🎙️ Ash-Shaikh al-ʿAllāmah, Sālih al-Fawzān (may Allāh preserve him): Advice to students of knowledge who busy themselves with Takfīr, Tabdīʿ and seeking out the slips of the scholars and the Salafi callers to Allāh, claiming that this is the path of Shaikh al-Fawzān and others from the people of knowledge. A summary of the Shaikh al-Fawzān’s speech: This is a trial, and not permissible: busying oneself with the mistakes of the people, and causing people to flee from the scholars, the students of knowledge, and from the callers to Allāh. This is a fitnah—it is not permissible to act upon that, nor to follow the one who does that. Rather, it is obligatory for there to be mutual advising—the Religion is sincere advice—and cooperation upon righteousness and piety between the Muslims, and to act with knowledge. As for busying oneself with this person and that person, that is backbiting and repelling—and backbiting is among the major sins—and it does not rectify anything; instead, it corrupts and splits. If we see something in a person, we advise him, either by writing to him or by speaking to him. As for sitting and backbiting, that is harām. This leads to the splitting of the Muslims and causes people to flee from seeking knowledge. This behaviour is not permissible at all. They are lying, those who say that this is our way, or the way of others [from the scholars]—indeed, we warn against this in our lectures, our books, and we warn against this path. —Recorded about 12 years ago. “And remind, for verily, the reminding benefits the believers.” (Adh-Dhariyat: 55)
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فٓرحٓان رٓحمٓان فٓهِيم retweetledi
Markaz us-Sunnah
Markaz us-Sunnah@_MuSunnah·
Ibn Hajr explains why the Ten Days of Dhul-Hijjah are special
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فٓرحٓان رٓحمٓان فٓهِيم
Did you even mention or try to refute those BASELESS ATTACKS and UNVERIFIED REPORTS? Certainly you won't, cause you can't refute these arguments with proof. If asked today, would you follow a person based on haqq or their status, you'd just block instead of addressing the reality
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فٓرحٓان رٓحمٓان فٓهِيم retweetledi
Salafi Dawah Manchester
Salafi Dawah Manchester@salafidawahmcr·
“The Hour will not be established until knowledge is removed…” Explained by Shaykh Fawzaan 📻 “The reciters are many, and the scholars are few.” True knowledge is not mere memorisation or recitation, but fiqh, understanding, and wisdom in the religion of Allāh. May Allāh grant us beneficial knowledge.
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فٓرحٓان رٓحمٓان فٓهِيم
@happiness9991 Accusing? Has Arafat ever managed to refute a single piece of evidence presented against him? All he has done till now is slandering, dodging and then hiding. Not a single piece of solid argument against Sh. Abu Iyaad till now, while refusing to talk about proofs against himself.
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عبد الله الألباني
عبد الله الألباني@happiness9991·
Abu Iyaad accusing Shaykh Arafat of manipulating things behind the scenes and using proxies to divide and destroy the da‘wah (basically the work of Shaytan) is apparently no problem, but calling Amjad Rafiq a plant -> everyone loses their mind
أبو مريم محيي الدين علي@AbuMaryamMA

Wow! So Shaykh Abū ʿIyāḍ حفظه الله (@AbuIyaadSP) is a “plant” now? الله المستعان. May Allāh give everyone what they deserve. And Allāh is Al-ʿAdl.

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فٓرحٓان رٓحمٓان فٓهِيم retweetledi
Abu Muhammad Walid Ashor
Abu Muhammad Walid Ashor@AbuMuhammadWA·
“Fear Allah and Remain Firm, for You Are an Imam for the People” — Words That Gave Imam Ahmad Strength During His Trial and Torture (Mihnah) Imam Ahmad ibn Hanbal said: “I did not see anyone, despite his young age and little knowledge, more steadfast in carrying out the command of Allah than Muhammad ibn Nuh. And indeed, I hope that Allah granted him a good end. One day, while he and I were alone together, he said to me: ‘O Aba Abdillah, Allah, Allah! (reminding him of Allah). Indeed you are not like me, you are a man who is taken as an example, and the people have stretched their necks toward you, waiting to see what will come from you. So fear Allah and remain firm upon the command of Allah.’ So I was amazed at how he strengthened me and admonished me.” (Tarikh Baghdad 4/518) Note: Muhammad ibn Nuh was imprisoned with Imam Ahmad during the Mihnah. The Mihnah was a trial in which the rulers, aided by the scholars of misguidance, imprisoned and tortured Ahl al-Sunnah in order to force them to say that the Qur’an was created. Imam Ahmad ibn Hanbal remained firm upon the belief that the Qur’an is the uncreated Speech of Allah, while some others took the concession during the trial and said what was demanded from them in order to be spared torture.
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فٓرحٓان رٓحمٓان فٓهِيم retweetledi
Khalīl al-Filasṭīnī
Khalīl al-Filasṭīnī@KhalilFilastini·
When Clear Indicators Justify an Accusation Al-ʿAllāmah Aḥmad ibn Yaḥyā al-Najmī (d. 1429 AH) said: “Accusation (ittihām) is divided into two categories: A category that has no basis upon which it rests and that would necessitate such an accusation. Another category: it is based upon an indicator (qarīnah) or indicators. So the one who says it is not to be blamed for it. For example, if one who ascribes himself to the manhaj of Ahl al-Sunnah wa al-Jamāʿah and the way of the Salaf is seen walking with the ḥizbīs, or sitting with them and laughing with them, and he is advised but does not accept the advice, then in this case, if he is accused of being a ḥizbī, the accusation against him has justification. Added to that is if this man defends the ḥizbīs in his speech. For indeed, the indicator becomes greater, is strengthened, and through it the strength of the accusation becomes clear. And from that is the statement of the Salaf: ‘Whoever conceals his innovation from us, his close association will not be hidden from us.’ As for when the accusation has no justification, neither through an indicator nor through anything explicit, then this is the second category in which it is forbidden for the accuser to accuse without an indicator. So this one is advised, and it is obligatory upon him to fear Allāh (عز وجل) and to leave speech in which there is belittlement of people, or accusation of them without right, because this is not permissible. For transgressing against the honor of his brother without right is not permissible, as we have said.” Source: al-Fatāwā al-Jaliyyah ʿan al-Manāhij al-Daʿawiyyah (2/176)
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فٓرحٓان رٓحمٓان فٓهِيم retweetledi
Salafi Dawah Manchester
Salafi Dawah Manchester@salafidawahmcr·
Result of Adhering to the Truth and Following Evidence “Verily the People of Sunnah only attained the honour and the prominence they did, because of their steadfastness upon the truth, their commitment to following the evidence, and their adherence to the understanding of the righteous predecessors. Therefore, I cannot imagine any of them flattering or compromising for anyone when it comes to the religion of Allah.” — Shaykh Aḥmad an-Najmī رحمه الله Ad-Durar An-Najmiyyah p.376 #Sunnah #Salafi #Islam #Athari
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فٓرحٓان رٓحمٓان فٓهِيم retweetledi
ᴀʙᴜ ᴍᴀʀyᴀᴍ
ᴀʙᴜ ᴍᴀʀyᴀᴍ@AbuMaryamT·
Golden advice of a father…
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فٓرحٓان رٓحمٓان فٓهِيم retweetledi
Abu Iyaad
Abu Iyaad@AbuIyaadSP·
Regarding the Oppressive Tabdīʿ and Taḍlīl Against Dānā ʿAbd Allāh in Relation to His Speech About Showing Respect For the Label of “Ṣaḥābah (Companions)” A Cautionary Case Study in Oppression. Read more: abuiyaad.com/w/arafat-lies-…
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