Jean TCHIBANDA

@kedrickmutayi J'ai gagné 500€, car au départ je n'avais que 800€ et maintenant j'ai 1300€.

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@larry19_95 Reste 22 personnes dans la pièce

Tout le monde dit 20, mais c'est pas la bonne réponse. Si vous trouvez la solution, vous êtes parmi les 1 % les plus doués.

OFFICIAL MESSAGE TO MEMBERS OF FFWPU: Dear Family, Yesterday the Tokyo High Court upheld a decision by the Japanese government to dissolve the Family Federation for World Peace and Unification as a religious corporation in Japan. Through this ruling, the religious corporation immediately loses its legal status under Japan’s Religious Corporations Act. Compulsory liquidation of its assets may now proceed even while a possible appeal to Japan’s Supreme Court remains under consideration. This represents a grave challenge to religious freedom. For the first time in modern Japan, a major religious organization has effectively been erased as a legal entity without any criminal conviction against the organization itself. This is not a routine administrative action. It is the most severe sanction available under Japanese law, removing the institutional existence of a faith community. In rule-of-law democracies, such an action normally requires the highest possible threshold of evidence and justification. However, many legal scholars, human rights advocates, and international observers have already raised serious concerns that this threshold has not been met and that the grounds for dissolution remain deeply contested. When a government can dissolve one faith community without criminal conviction, the religious freedom of every faith community is put at risk. The freedom to believe, worship, and gather in faith is not a privilege granted by governments. It is a fundamental human right. When that freedom weakens for one community, its protection weakens for all. The consequences for our brothers and sisters in Japan began unfolding immediately. The court’s decision took immediate effect. Rev. Masaichi Hori, who had been serving as the representative director of the Family Federation, was immediately removed from that position. Authority over the corporation was transferred to a court-appointed liquidator, Mr. Hisashi Ito, who now bears responsibility for administering the liquidation process. At 11:00 a.m., when the Tokyo High Court’s decision was announced, the transition began almost instantly. Within minutes, the liquidator notified legal representatives that teams would begin visiting churches across the country that same day to initiate liquidation procedures. About an hour later, teams of lawyers accompanied by police began arriving at churches nationwide. Their purpose was to explain the liquidation procedures, seize corporate assets, and confiscate church keys. At the headquarters church in Shibuya, approximately twenty liquidators arrived and ordered the building closed. Employees were informed that they would no longer be allowed to enter the church and were instructed to remain at home until further notice. Within hours, representatives had been dispatched across the country and access to church facilities had effectively been shut down. Despite previous assurances that religious freedom would remain protected even after the dissolution of the corporation, members quickly found themselves in a situation where they could no longer gather in their places of worship. These actions are already dismantling the daily worship, pastoral care, and community life of thousands of ordinary families across Japan. Beloved members, this is not a distant scenario. It is happening right now. Our hearts are naturally pulled toward our Japanese family. For decades, the Japanese movement has carried an extraordinary responsibility in serving True Parents, Korea, and the worldwide family of faith. Their devotion, sacrifice, discipline, and quiet dignity have shaped the history of our global community. Few communities in modern religious history have invested themselves more faithfully for the sake of others than the members of the Japanese church. Their offering deserves deep respect and sincere gratitude from all of us. As the representative of the elder son nation, this moment also invites reflection. Looking back, one cannot help but wish that we could have carried more of that sacrificial burden earlier so that our mother nation might have had more space to care for its own members internally. The providence placed immense weight on Japan’s shoulders, and their offering has been truly historic. For that offering, the worldwide family will always remain deeply grateful. No matter what happens next, they have already achieved a monumental victory that will be anchored throughout human history as among the most respected ancestors of the future world of peace. Yet what stands out most today is not just the incredible offering they have made to Heaven, but the spirit with which they continue to stand. Japanese members remain among the most faithful, resilient, and organized in our worldwide movement. Even under years of intense public scrutiny and social pressure, their families remain strong, their faith steady, and their communities deeply united. I believe with confidence that our Japanese brothers and sisters will continue to find ways to gather, support one another, and preserve the life of faith through their families, their Blessing, and their devotion to God. We should be the same. Moments like this test what we truly believe about freedom and faith. They also test our resolve to defend those values by the way we live them. History has a way of revealing whether the values we cherish are defended only when convenient, or upheld even when difficult. This moment therefore calls for prayer, wisdom, and moral clarity from believers everywhere. As American members, we should speak with clarity about what is taking place. But even more importantly, we must remember who we are. Through continued prayer and relationships built across society, we are continuing to work at the highest levels with partners, legal experts, and advocates to protect the rights and well-being of our Japanese members. Justice is not only a matter of law. It is also a matter of conscience. As children of our Heavenly Parent and True Parents, even in the face of painful news from Japan and while our True Mother continues to endure unjust detention in Korea, this is not a time for discouragement. It is a time for courage and unity. True Mother’s course has never been an easy path. Throughout her life she has faced misunderstanding, opposition, and hardship from all directions. Yet she has never wavered in her determination to fulfill Heaven’s providence and realize the dream of one human family under God. For us, the path forward is clear. Our strength comes from God, our Heavenly Parent, from Jesus, and from our victorious True Parents. While True Mother remains with us on this earth, our unity with her is more than emotional support. It is a providential force. The deeper our unity becomes, the stronger our ability becomes to protect God’s sovereignty and advance Heaven’s providence in this time. Our movement was founded on the truth that peace begins in the heart, grows in the family, and expands outward into society. This remains our mission. We must continue to expand the Blessing and confidently share who we are and who True Mother is. Let us pray for our brothers and sisters in Japan, for their leaders and communities, for the legal advocates working on their behalf, and for the people and leaders of Japan that they may recognize the seriousness of this moment. Finally, let us remember the essential. Governments may dissolve corporations. Buildings may be taken. Institutions may be dismantled. But faith cannot be dissolved. Devotion cannot be confiscated. And the living bond between God and God’s children cannot be erased. We are far more than an organization. We are families bound together by the Blessing of True Parents and by the dream of one human family under God. Let us stand with dignity, unity, and love so that the world may clearly see the living fruit of True Parents through our lives. Rev. Demian Dunkley Continental Director, FFWPU North America #FaithFreedomPeace #GodsDreamOneFamily #FreedomOfReligion

@monarchreport25 I hope that the truth will prevail and the Japan will place itself on the right side of history, by delivering a just verdict, to the benefit of the Federation of Families.

March 4th will be a defining moment for Japanese. A Tokyo court will rule on the dissolution of a religious organization — one that has never faced a single criminal conviction. Behind this case lies decades of ideological warfare — a religious movement targeted for standing against communism, a campaign that stretches across Japan, China, and South Korea, and international legal warnings that Japan has chosen to ignore. China is already citing this case to justify religious suppression within its own borders. International legal authorities have warned that the legal basis Japan is using does not hold up under international human rights standards. Former U.S. officials from both parties have called this a threat to the democratic alliance. Yet Japan is moving forward anyway. If this dissolution is upheld, it does not end in Japan. It becomes a blueprint for any government that wants to eliminate a faith group without ever proving a crime. Japan has long stood as a pillar of democracy and religious freedom in Asia. March 4th will show the world whether that still holds true. The question is not just about one religion. It is about what kind of nation Japan chooses to be.

@MuadiLaeticia Franchement, c'est étonnant quand je lis toutes ces réactions ! Elle n'a pas critiqué, une question simple, où est le péché ?

La République Démocratique du Congo présente la candidature de Madame Juliana Amato Lumumba au poste de Secrétaire générale de la Francophonie (OIF). Hormis le fait d'être la fille de notre héros national , elle a quel CV ? Son parcours peut nous intéresser.

@DemianDunkley We pray for her to recover quickly! #ReleaseTheMotherOfPeace

Update on Dr. Han’s Health Condition: Dr. Han returned to the detention center on Saturday following the suspension of execution. On Sunday afternoon, she experienced a severe nosebleed in the restroom at the detention facility. As it was Sunday, the medical officer at the detention center was off duty. Therefore, her attending physician at Magnolia was contacted. According to the physician, the bleeding was severe enough that the trash bin was filled with blood-soaked tissues, and the situation was considered an emergency. #ReleaseTheMotherOfPeace

WHY SEND DR. HAN BACK TO A CEMENT CELL? She does not spend nine days in hospitals under normal conditions. The court granted medical reprieve because detention damaged her health. Sending her back now is not neutral. It is a conscious decision to return her to the very conditions that required hospitalization. You cannot claim concern for her wellbeing while reinstating the cause of her decline! #ReleaseTheMotherOfPeace

Bonne présentation de l'organisation de l'église catholique, merci. Alors pourquoi vouloir faire le parallélisme avec les églises de réveil? Chaque organisation a son système. Je pense que vous irez pas loin jusqu'à demander pourquoi les évêques des églises de réveils se marient tandis que les catholiques ont choisi le célibat.

Un évêque est une personne qui dirige un diocèse. L'église catholique du Congo est composé de 48 diocèses. Plusieurs diocèses peuvent être regroupés dans une province ecclésiastique pour permettre une meilleure concertation pastorale des évêques. La province ecclésiastique est sous l'autorité d'un archevêque métropolitain. Ce titre provient du fait que cet archevêque siège dans la ville la plus importante de la province ecclésiastique. Il faut noter que l'archevêque n'est pas le supérieur hiérarchique des évêques de la province ecclésiastique. Il a seulement la représentation sur eux parce qu'il porte le pallium. Comme les autres évêques, l'archevêque a l'autorité sur le diocèse, appelé archidiocèse. La RDC, l'église catholique compte 6 provinces ecclésiastiques qui correspondent aux 6 anciennes provinces administratives de notre pays : 1° Province ecclésiastique de Kinshasa Elle correspond à l’ancienne province administrative de Léopoldville (Kongo Central, Ville-Province de Kinshasa, Kwilu, Kwango, Mayi-Ndombe). Cette province ecclésiastique comporte 8 diocèses. Puisque le diocèse de la ville de Kinshasa est occupé par un archevêque, ce diocèse est appelé Archidiocèse. Et la résidence de l’archevêque est appelée Archevêché. La province ecclésiastique de Kinshasa compte 9 diocèses : 1.Archidiocese de Kinshasa 2. Diocèse de Kisantu 3. Diocèse de Matadi 4. Diocèse de Boma 5. Diocèse de Kenge 6. Diocèse de Popokabaka 7. Diocèse de Kikwit 8. Diocèse d'Idiofa 9. Diocèse d'Inongo L’Archevêque de cette province ecclésiastique est Mgr Fridolin AMBONGO depuis 2018 2° Province ecclésiastique de Mbandaka Elle correspond à l’ancienne province de l’Equateur (actuellement Equateur, Tshuapa, Mongala, Nord-Ubangi et Sud-Ubangi). Gérée par l’archevêque de Mbandaka, cette province ecclésiastique compte 7 diocèses : 1.Archidiocèse de Mbandaka-Bikoro 2.Diocèse de Basankusu 3.Diocèse de Bokungu-Ikela 4.Diocèse de Budjala 5.Diocèse de Lisala 6.Diocèse de Lolo (Bumba) 7.Diocèse de Molegbe L’archevêque de Mbandaka est Mgr Ernest NGBOKO NGOMBE 3. Province ecclésiastique de Kisangani Elle correspond à l’ancienne Province orientale (Tshopo, Ituri, Haut-Uélé, Bas-Uélé). Elle compte 9 diocèses : 1.Archidiocèse de Kisangani 2.Diocèse de Bondo 3.Diocèse de Bunia 4.Diocèse de Buta 5.Diocèse de Doruma-Dungu 6.Diocèse d’Isangi 7.Diocèse d’Isiro-Nyangara 8.Diocèse de Mahagi-Nioka 9.Diocèse de Wamba L’archevêque de Kisangani est Mgr Marcel UTEMBI TAPA, ancien président de la CENCO. 4. Province ecclésiastique de Bukavu C’est l’ancienne province du Kivu (Nord-Kivu, Sud-Kivu, Maniema). Elle compte 6 diocèses : 1.Archidiocèse de Bukavu 2.Diocèse de Butembo-Beni 3.Diocèse de Goma 4.Diocèse de Kasongo 5.Diocèse de Kindu 6.Diocèse d’Uvira Monseigneur François-Xavier MAROY RUSENGO est l'archevêque de l'archidiocese de Bukavu 5° Province ecclésiastique de Lubumbashi C’est le grand Katanga (Haut-Katanga, Lualaba, Tanganyika, Haut-Lomami). Elle compte 8 diocèses : 1.Archidiocèse de Lubumbashi 2.Diocèse de Kalemie-Kirungu 3.Diocèse de Kamina 4.Diocèse de Kima-Kasenga 5.Diocèse de Kolwezi 6.Diocèse de Kongolo 7.Diocèse de Manono 8.Diocèse de Sakania-Kipushi L’archevêque de Lubumbashi est Mgr Fulgence MUTEBA MUGALU. 6° Province ecclésiastique de Kananga C’est le grand Kasaï (Kasaï, Kasaï central, Kasaï oriental, Lomami, Sankuru). Elle compte 9 diocèses : 1.Archidiocèse de Kananga 2.Diocèse de Kabinda 3.Diocèse de Kole 4.Diocèse de Luebo 5.Diocèse de Luiza 6.Diocèse de Mbuji-Mayi 7.Diocèse de Mweka 8.Diocèse de Tshilunda 9.Diocèse de Tshumbe Mgr Ntambwe KASEMBE est l’archevêque de Kananga. Maintenant dites moi, lorsque ces pasteurs des églises de réveil, se surnomment archevêque ou évêque, c'est sur base de quoi ? Quelle est la quintessence de ces titres qu'ils se donnent gratuitement ? Franchement malgré mon intelligence je n'arrive pas à les comprendre, que celui qui est plus avisé que moi,peut m'expliquer

@Trump_Fact_News Heureusement que le monde spirituel éternel existe. La peur à ceux qui n'y croient pas!

🕒 DERNIÈRE HEURE:🌎 LA TERRE A OFFICIELLEMENT ATTEINT LA MOITIÉ DE SA DURÉE DE VIE • Les scientifiques estiment que la planète finira par être engloutie par le Soleil dans le futur lointain. • Cette annonce souligne la longévité et les limites naturelles de la Terre.(F)

@jacobshukuru 14

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@KimKimuntu Toutes les mangues appartiennent au propriétaire du manguier, cependant pour ces mangues indiquées sur l'image, le voisin peut les consommer. Sauf si le propriétaire est de mauvaise foi.

Aux juristes. À qui appartiennent les mangues ? #motuna

@LucaVaran Réponse : C

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@luca_varan B est la femme, bassin large et épaules étroites comparées à A

Où se trouve la femme sur le squelette de l'être humain ?

@elonmuskperry 8+11 =96

@elonmuskperry 4+7+21=32 5+8+32=45 6+9+45=60 7+10+60=77 8+11+77=96

@jacobshukuru Dans ce village il n'y a que 7 hommes, 7 femmes et 7 enfants. Total 21 personnes

Quel est l'effectif du village ?

@jacobshukuru Il y a 21 personnes

@monarchreport25 The truth will ultimately prevail. No weapon can destroy the truth. Release the Mother of Peace and your conscience will be clear. #ReleaseTheMotherOfPeace

Meanwhile, Chairman Han did not attend the trial that day due to health reasons. Her side explained, "She fell while using the bathroom on January 16th, and the pain is severe, so she is currently receiving medication treatment." 125 days since her detainment. How proud must Korea be for keeping an 82-year-old elderly person in prison? The trial continued without her presence. So, why must she be kept in prison for any future trials? Source: m.ohmynews.com/NWS_Web/Mobile…

Quelle bassesse ! En quoi cela nous concerne ? Est ce que nous connaissons vos makangu? On n'en a pas besoin. Parce qu'elle est ministre qu'elle n'a pas droit de vivre comme toute femme! Que la grossesse soit de Jésus, Abraham ou Moïse, où est notre intérêt pour savoir s'il reste deux jours ou une semaine?

Il reste 2 mois à Thérèse pour accoucher, je pensais que vous devriez le savoir 😂😅