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THE YORUBA OCCULT HUMAN RANCHING AND CANNIBALISTIC-CASTE SYSTEM
(Ije-esha) (Ije-orisa) (Ije-ebu) (Omo Owaju)
The Yorubas operated a state-sanctioned culture of an Occult Human Ranching System. While other societies had citizens, the Yoruba maintained a catalog of marked, enslaved, and dehumanized human beings caged in pens. These victims were reared like cattle and categorized as Ije-Esha, Ije-bu, and Ije-Orisa (Omo Owaju). This was an industrial scale human butchery operation.
The Ijesa subgroup of the Yoruba derived their name from Ije Orisa: "The Food of the Gods." An entire subgroup of humans was categorized as sacrificial food for slaughter.
The Ijebu subgroup also carries a name rooted in the slaughterhouse: "Ije-ibu," meaning "The Food of the Deep." The Ijebu ancestors were defined as a recipe for the deep. Benin ancestors used them as ritual sacrifices to their gods.
They had a specific label for these dehumanized groups. They referred to them as "Ijesa Omo Owaju ti ife opo iya,"meaning "Ijesas, children of Owaju, subject to much suffering." They were a population defined by their misery, enslavement, and status as sacrificial meat.
In the district of Ibokun, human beings were literally tended as cattle by a head rancher named Owaju. These were the Children of Owaju (Omo Owaju), described in historical records as a sheepish-looking, stumpy, re..tarded and muscular population reared specifically for the butcher. Their only purpose in life was their eventual death. They were the "Omo Owajus", livestock in human form.
This was a cold-blooded operation where humans were nothing more than sacrificial animals. They were a people defined entirely by their enslavement, viewed by the state as nothing more than meat to be consumed by the powerful.
These Yoruba Kings were ritual parasites who could not enter a building without walking on the fresh blood of a male victim, nor exit without walking on the blood of a female victim. They used human life as a literal human carpet to keep the king’s feet from touching the dirt. These are the occult roots of the Osile and Ogboni systems.
Today, you hear Yorubas echoing that they had a "culture" or a "religion tied to multiple deities." The fact is that the Yoruba did not practice religion, they practiced necro-pedestrianism, occultism, and cannibalistic human ranching. Yoruba history is a record of barbarism where human beings were fattened and tended like goats for the kings, elites, and deities until the moment they were slaughtered in markets like Ojugbomekun for Ogboni and Osile rituals.
Before you mention Osu, remember that your ancestors were human ranchers so addicted to blood and occultism that the British had to physically restrain them in 1893 to stop the ritual butchery of your own human cattle.
The Igbo Osu was a system of spiritual consecration, not physical slaughter. As historical records confirm, the Osu were devoted to the Alusi (deities). They were consecrated guardians of the spiritual realm, living in protected dwelling places in the very heart of the market. They were holy, set apart by divinity, and lived as permanent, sacred residents of the community.
'Busuyi Oris@BusuyiOrisWorks
The Osu Caste System and How It Influenced Ibo Migration Link to the full video is in the comments section.
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