Mike

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Mike

Mike

@Mike_DumaX

Space Katılım Haziran 2021
252 Takip Edilen38 Takipçiler
A S A P H
A S A P H@AsaphAfrika·
Imagine a debate between Nota and Shadaya 😅😅😅
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Mike
Mike@Mike_DumaX·
@Brian___Jethro 😂😂😂most businesses are run by Shonas kkk so the tribal card arishandi apa kkk i think iIssue yekut they get their stuff from RSA … cz they even shun the USD…
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J E T H R O 🇿🇼
J E T H R O 🇿🇼@Brian___Jethro·
is it because Ndebele people are tribalists or something?
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J E T H R O 🇿🇼
J E T H R O 🇿🇼@Brian___Jethro·
I've been in Bulawayo for 8 days now surprisingly, I haven't seen anyone using this old Zig. In fact, I'd estimate that 90-95% of the population in Bulawayo has never even tried using a Zig What's wrong with people in Bulawayo ??
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fresh prince
fresh prince@Malcolm_404·
@Mike_DumaX @Darkmatterh6nd Well there are different ways of looking at this. But the best lesson here is that ladies were not just “for the kitchen “. I could be used to inspire current n future generations of women in a positive light
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NomadicHistorian
NomadicHistorian@Darkmatterh6nd·
Queen Nyamazana Dlamini was a powerful 19th-century Swazi warrior queen and leader of a breakaway group who conquered the Rozvi/Lozwi Empire in southwestern Zimbabwe around 1835. She killed the last Mambo, Tohwechipi Chirisamhuru, and subsequently married King Mzilikazi.
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K@begottensun·
@TendaiChirau @KingMhare1 Notice the Apple and Dell on their desks being used. They should use their own brand? Maybe?
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Mike
Mike@Mike_DumaX·
@ZimbabweHistor2 …regionalism or tribalism issues. This is evidenced by censoring of such incidents. The some was done in Rwanda, you cannot talk certain specifics about the 1994 Civil War, this has helped the country to Unit.
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Historical Facts
Historical Facts@ZimbabweHistor2·
WHO IS MLAMBO? The Mlambo clan (often appearing as a surname or chidau/praise-name identifier) is one of the most prominent and symbolically central clans among the Ndau people of southeastern Zimbabwe, particularly in Manicaland province’s Chipinge and Chimanimani districts. The Ndau are a Shona-speaking ethnic group indigenous to the region between the Pungwe and Save rivers, with deep roots in what is now eastern Zimbabwe and central Mozambique. They are historically related to the Karanga and Manyika subgroups and were already established in the area by the 1500s (noted by early Portuguese observers such as João dos Santos). Common Ancestor and Foundational Role Traditional Ndau oral history identifies Musikavanthu/Mlambo (sometimes rendered Musikavanhu) as the common ancestor and progenitor of the Ndau people. Multiple sources explicitly describe the Mlambo clan as “acknowledged as the father of Ndau peoples.” Ndau people across different surnames and subgroups regard themselves as unified through descent from this figure, ultimately considering themselves Dziva (pool/water) totem descendants. Musikavanthu is revered not only as an ancestral leader but as a powerful rainmaker and the earthly embodiment of Mwari (the Shona Creator God), sometimes called Mwari Musikavanthu. This gives the clan a strong spiritual and ritual dimension tied to rainmaking and cosmic authority. Oral traditions link Musikavanthu to the decline of Great Zimbabwe (c. 15th century): he is said to have left the site after the people violated his commands (mhiko). His descendant (or son) of the Dziva totem, Dziva Musikavanhu, fathered Nyatsimba Mutota, founder of the Munhumutapa (Mutapa) Empire. This places the Mlambo/Musikavanthu lineage at the heart of medieval Zimbabwean state formation. Clans, Totems, and Local Presence in Manicaland Ndau social organization revolves around clans and totems (mutupo). While modern Ndau-Shangani frequently use Nguni-influenced surnames (including Mlambo alongside Simango, Mhlanga, Sithole, Dube, etc.), the underlying identity often traces back to pre-Nguni Shona/Ndau roots. In some contexts, Mlambo is also associated with the ant/cockroach (Ishwa/Majuru/Beta/Muyambo) totem common in southern Manyika/Ndau areas, symbolizing group loyalty, industriousness, and collective strength. In Chipinge district (a core Ndau area in Manicaland), specific chiefdoms explicitly reference Mlambo: Headman areas in Dondo and Sone list Mlambo as chidau alongside totems such as mvuu (hippopotamus) or Dziva. Nguni Influence and the 19th-Century Transformations The Mfecane/Difaqane upheavals of the 1820s–1830s profoundly reshaped Ndau society. Nguni groups under Nxaba and especially Soshangane (who established the Gaza Empire) conquered much of the Ndau territory. Many Ndau men were killed, women taken as wives, and survivors incorporated into the new Shangani (Gaza/Shangaan) polity. This led to widespread cultural and linguistic mixing: Nguni words, praise poetry, and surnames (including Mlambo) became common among Ndau-Shangani people. Despite this, the core Ndau identity and the Musikavanthu/Mlambo ancestral narrative persisted as a unifying thread. Some Ndau sought refuge among the Chopi (who had Portuguese-supplied firearms) and maintained greater independence. The result is the hybrid Ndau-Shangaan culture visible today, with Mlambo functioning as both an ancient ancestral marker and a widely adopted Nguni-era surname.
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Mike
Mike@Mike_DumaX·
@ZimbabweHistor2 In Zimbabwe the 1980s disturbances have been heavily censored, a new generation will be born and for sure they wont mind what actually happened but rather start building and fostering Unit. If this Ndebele migration piece of history is be censored we won’t have ….2/3
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Mike
Mike@Mike_DumaX·
@ZimbabweHistor2 History is very good, it allows people to know their roots and focus on their future, however, in African context this history of migration and Berlin Conf border issue has done more damage than good. In my view i suggest it should be scraped of our history books. 1/2
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Mike retweetledi
Eng. Bhovungane
Eng. Bhovungane@ny_emman·
Frame 1 - First Mutual Centre, Bulawayo Frame 2 - First Mutual Centre refurbished (concept)
Eng. Bhovungane tweet mediaEng. Bhovungane tweet media
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Mike
Mike@Mike_DumaX·
@BaShonaBaShona Its a lie, the Chief never received a wife from RSA kkk…
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BaShona.
BaShona.@BaShonaBaShona·
These two Cdes understood their mission very well, and they are executing it very well, development development development towards Vision 2030. Now, as we can see, the nation is gathering all over the country in support of the amendment bill 2026. People are happy to see President E.D. Mnangagwa @edmnangagwa reach 2030 in office.
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unodum'ehlezi
unodum'ehlezi@Kid_Ralphy·
@TinoMufud Better than those bros you keep hyping up from across the border😭
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T I N O
T I N O@TinoMufud·
Sane Wav & Kayflow are very dope duo. Whoever came up with the idea of getting these two in the studio, shoutout to you.
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Mike
Mike@Mike_DumaX·
@KMarazanye Who said Ndebeles were marginalized 🤷🏾‍♂️🤷🏾‍♂️🤷🏾‍♂️ wasn’t this issue solved in 1987.
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kudakwashe marazanye
kudakwashe marazanye@KMarazanye·
@Mike_DumaX To show world that Ndebeles' marginalization claim is not a legitimate grievance.That there's no need for Shonas to feel guilty about the false accusations that they are oppressing Ndebeles. That Shona dominance is just a reflection of 🇿🇼 ethnic makeup not anti-Ndebele conspiracy
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Mike
Mike@Mike_DumaX·
@CMukungunugwa @wicknellchivayo We hate our own when they make it 🤦🏽🤦🏽🤦🏽in life… in place of learning from them tinovatuka 🤦🏽🤦🏽🤦🏽
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C. H. MUKUNGUNUGWA
C. H. MUKUNGUNUGWA@CMukungunugwa·
Mukuru WeMazuva @wicknellchivayo vakabva kare vachishanda. Wonzwa umwe achiti heee imari yekuba Miswai imi….. Iwe Wosvora!!!!!
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SA🇿🇦 FIRST BEFORE AFRICA🌍
AmaKwereKwere iwona afika neDoggy style Badlwengula nezingane zosisi bethu Sizobabonisa ikhwapha lenyoka this time around 😡
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Snowball Tongogara
Snowball Tongogara@snowballOfficia·
Yesterday, my brother @KMutisi lectured Rutendo Matinyarare on the Constitutional Amendment Bill No.3
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