Mr. Chaula

@YerickoNyerereT @cawabemedia huwezi kua kijana na una tumbo kubwa hivo ukawa na akili

From Mbutu Beach Kigamboni with @cawabemedia

@Hedifaida @lifeofmshaba Indeed! We tend to forget because what we have now is the worst.

@MrChaula @lifeofmshaba It's not about hate , it's about justice,how can someone be proud of him ? It's because of him Lissu is limping in court today, he completely ignored the rule of law, he is the architect of everything you see today

Kumbe wametabiri hapo CHAMWINO ndio mambo yatatokea

@Hedifaida @lifeofmshaba You hate that monster magu😁😁

@lifeofmshaba Sikia , malaika afanye kazi yake , lakini we are not going to replace Samia with another magufuli.

@elusilater28273 @HildaNewton21 Subir kwanza

@HildaNewton21 Vp niongezee uku au instosha wakuuu

Amkeni!..... Amkeni!..... Amkeni!... Kimewaka huku 😂😂😂😂

@WydRaya She is a witch🤔

@PatricOleSosopi @HecheJohn Punch lines za jamaa zimekaa poa sana. Ni kama aliandaa scripts 🤔

Ahsanteni Kwa Mkutano wa Pili Watu wa Muheza✌🏽🔥💪🏽🙏🏽 Makamu Mwenyekiti Chadema Bara Mh. @HecheJohn , akizungumza na wananchi wa Muheza mjini Ziara ya #NoReformsNoElection

@oroogle Yeeah its happening as natural cause

Pakistan - India war was not on my wild card for 2025

@Mngxitama2 Leave their religion and their God.. its not ours

We blacks must have self respect and remove ourselves from such hate and disrespect. It’s enough!

@KenyanSays So which Ethiopia we normally see online?

This is Ethiopia ladies and Gentlemen!

@nonstopfrale Kama una cash yote au huna cash Option B is better. Ukiwa na cash bado chukua mkopo utabak na 100m ziada kufanya mambo mengine.. utakua na gar na Cash at a time, gari pekeake bila liquidity unaweza usizalishe to a maximum, mtaani fursa na changamoto nyingi kwann utoe cash yote

Kwa mfano ukiambiwa uchague ununue gari ya biashara cash 155m au utoe advance 45m then ulipe 4.5m kila mwezi kwa miaka mitatu. Ipi option nzuri?

@LyfeOfPELK Yo! Thats a mess.. then I will start with “MISBEHAVING”, interesting title..thanks man

@MrChaula dude read one that’s enough and I can always give you more I need to fix my bookshelf but toddlers man they keep you busy and pulls books out like he is gonna read them

The debate surrounding abortion is often framed as a moral binary between pro-life and pro-choice. But at its core, it is a deeply complex issue rooted in risk, autonomy, public health, and ethical responsibility. The decision to carry a pregnancy to term is not simply a philosophical stance; it is a clinical, existential, and often life-threatening experience that unfolds within the broader social determinants of health. Statistically, pregnancy and childbirth remain among the leading causes of death and long-term health complications for women worldwide. According to data from the World Health Organization and the Centers for Disease Control and Prevention, maternal mortality rates in the United States are significantly higher than those in other developed nations. These rates are even more alarming among marginalized communities, including Black, Indigenous, and low-income women, due to systemic inequities in healthcare access, economic security, and social support. These disparities are especially acute when a woman does not have adequate access to basic social needs or favorable social determinants of health such as stable housing, prenatal care, safe working conditions, or emotional support. In such cases, the risk of complications during pregnancy or childbirth rises dramatically. The weeks immediately following childbirth, especially the first two to six weeks, represent the most dangerous period in a woman’s reproductive life. It is during this window that the risk of hemorrhage, infection, hypertensive disorders, and undiagnosed complications can lead to severe morbidity or death. For many, this risk is not hypothetical. It is real, present, and disproportionately affects those with the least systemic support. Clinically, the viability threshold is typically considered to begin around 24 weeks, at which point the fetus may survive outside the womb with medical assistance. Before this stage, the fetus is physiologically dependent on the mother for survival. Therefore, decisions made prior to this point rest fundamentally on the woman’s right to assess the risk to her own life and long-term well-being. Philosophically, this intersects with the principle of bodily autonomy, the ethical idea that no individual should be compelled to use their body in the service of another life without their continuous, informed, and voluntary consent. This principle is foundational to medical ethics, from organ donation to end-of-life care, and it must also apply in the context of pregnancy. Morally, to allow a woman to assume risk without the corresponding agency to opt out is to deny her personhood in favor of potential life. A society that imposes the continuation of pregnancy without ensuring the safety, dignity, and basic needs of the woman is not valuing life. It is disregarding it selectively. In sum, abortion prior to viability is not a matter of convenience or ideology. It is a question of survival, agency, and ethical consistency. It is a public health necessity and a moral imperative to trust women, especially those who lack the basic structural conditions for a safe pregnancy, to make decisions grounded in their lived realities. The right to choose is, fundamentally, the right to live.

@LyfeOfPELK Thanks, I will start with those. If I come back here after sometime to show you the books and tell you I have red all of them will you send me more pics of the others?

@MrChaula these books changed my perception of reality

@LyfeOfPELK @beyoncegarden You are the best, whoever you are

The debate surrounding abortion is often framed as a moral binary between pro-life and pro-choice. But at its core, it is a deeply complex issue rooted in risk, autonomy, public health, and ethical responsibility. The decision to carry a pregnancy to term is not simply a philosophical stance; it is a clinical, existential, and often life-threatening experience that unfolds within the broader social determinants of health. Statistically, pregnancy and childbirth remain among the leading causes of death and long-term health complications for women worldwide. According to data from the World Health Organization and the Centers for Disease Control and Prevention, maternal mortality rates in the United States are significantly higher than those in other developed nations. These rates are even more alarming among marginalized communities, including Black, Indigenous, and low-income women, due to systemic inequities in healthcare access, economic security, and social support. These disparities are especially acute when a woman does not have adequate access to basic social needs or favorable social determinants of health such as stable housing, prenatal care, safe working conditions, or emotional support. In such cases, the risk of complications during pregnancy or childbirth rises dramatically. The weeks immediately following childbirth, especially the first two to six weeks, represent the most dangerous period in a woman’s reproductive life. It is during this window that the risk of hemorrhage, infection, hypertensive disorders, and undiagnosed complications can lead to severe morbidity or death. For many, this risk is not hypothetical. It is real, present, and disproportionately affects those with the least systemic support. Clinically, the viability threshold is typically considered to begin around 24 weeks, at which point the fetus may survive outside the womb with medical assistance. Before this stage, the fetus is physiologically dependent on the mother for survival. Therefore, decisions made prior to this point rest fundamentally on the woman’s right to assess the risk to her own life and long-term well-being. Philosophically, this intersects with the principle of bodily autonomy, the ethical idea that no individual should be compelled to use their body in the service of another life without their continuous, informed, and voluntary consent. This principle is foundational to medical ethics, from organ donation to end-of-life care, and it must also apply in the context of pregnancy. Morally, to allow a woman to assume risk without the corresponding agency to opt out is to deny her personhood in favor of potential life. A society that imposes the continuation of pregnancy without ensuring the safety, dignity, and basic needs of the woman is not valuing life. It is disregarding it selectively. In sum, abortion prior to viability is not a matter of convenience or ideology. It is a question of survival, agency, and ethical consistency. It is a public health necessity and a moral imperative to trust women, especially those who lack the basic structural conditions for a safe pregnancy, to make decisions grounded in their lived realities. The right to choose is, fundamentally, the right to live.

the way she CLEARED him effortlessly here will forever have me gagged😭

@Rainmaker1973 Explain to me @grok

Resonant frequency demonstration

@YerickoNyerereT @TheRealJongwe I see we jamaa ni mpumbavu sana. Tushajua wewe sio CDM tena, kila la kheri huko ukweni

Hongera sana Mwenyekiti wa Kanda ya Nyanda Juu Kusini Mh @TheRealJongwe kwa kuandaa mikutano madhubuti ya Kitaifa na Kuhitimisha Mikutano hiyo kwenye Kanda yako kwa mafanikio makubwa. Umeonyesha uthubutu Mkubwa kuandaa mikutano yenye hadhi ya kitaifa kwa viwango vya juu sana,

@fbuyobe A good wife of mine will be chewed like sugarcane! That hurts

THE REALITY OF DEATH... Don't worry about your body... your relatives will do whatever is necessary according to their means. When you die; They will take your clothes off, You are about to be washed They will dress you They will carry you out of the house and take you to your new address. Many will come to your funeral to "say goodbye." Some will cancel plans and even lose their jobs to attend your burial. Your personal effects, even those you didn't like to lend, will be sold, given away or burned. Your keys Your tools Your books Your CDs Your shoes Your clothes... And rest assured, the world will not stop, crying for you. The economy will continue. In your job, you will be replaced. Someone with the same or better skills will take your place. Your assets will go to your heirs.... And do not doubt that you will continue to be quoted, judged, questioned and criticized for the small and big things you have done in life. People who have only known you by your face will say; Poor! or He had a great time! Your sincere friends will cry for a few hours or a few days, but then they will laugh again. Your pets will get used to the new owner. Your wife will be chewed like sugarcane Your photos, for a while, will be hung on the wall or will continue on some furniture, but then they will be stored at the bottom of a drawer. Someone else will sit on your sofa and eat at your table. The deep pain in your home will last a week, two, a month, two, a year, two ... Then you will be added to the memories, and then, your story is over, over among the people, over here, over in this world. But your story begins in your new reality... in your life after death. Your life where you could not move with things here because even when you left, they lost the value they had. Body Beauty Appearance Surname Comfort Credit Status Position Bank account House Car Profession Qualifications Diplomas Medals Trophy Friends Places Husband, wife Family...

@EduTalkTz Huyu mpuuzi ana mwili mkubwa hadi anashindwa kutembea,, pressure na Sukari haiwez kumuacha, anawaambia waumini madeni ndio yataleta pressure na sukari

Mwananchi anafanywa kuwa maskini na viongozi aliowaweka madarakani lakini kanisani anaambiwa “umetupiwa roho na mapepo ya umaskini.” Injili za kitapeli tapeli tu zinazofanya kazi ya kupumbaza umma.

@ze_mandevu Kaka nahitaji hizi,, dukani wapi

Watu wa Mungu mmeamkaje huko?🤔

@TichaMandevu Umesahau vipi Mbeya

Kuna mikoa kutoboa ni NGUMU labda Mungu akupe Neema tu. TANGA KAGERA KIGOMA TABORA SHINYANGA LINDI RUKWA. KILIMANJARO (KIASI) MARA ongezea mwingine👇