An Nafi Wal Ithbat

Shaykh Ahmad’s name should not be used as a tool in someone else’s argument. His positions should be addressed on their own terms, not through the lens of unrelated individuals. And those who wish to critique him should do so directly, with clarity and evidence—not by invoking the behaviour of others as a substitute. In the end, the matter is simple, even if it has been made to appear complicated: Address deviation where it exists. Hold individuals accountable for their own words. And do not drag others into matters they are free from. Anything less is not a defence of truth—it is a departure from it.

السلام عليكم ورحمة الله وبركاته ahmadjibril.org

This is not correct. The noble Sahabi Abdullah Ibn Rawāha (رضي الله عنه) said with regards to the Apes and Swines whom he had authority over, who were not butchering Muslim men, women, and children, nor where they openly declaring their desire to exterminate the Muslims from the Holy Lands — yet he still said to their face: "يا معشرَ اليهودِ أنتم أبغُض الناسِ إلي قتَلْتُمْ أنبياءَ اللهِ وكذَبْتُم على اللهِ عزَّ وجلَّ وليس يَحْمِلُنِي بُغْضِي إيَّاكُمْ على أنْ أَحِيفَ عليكم" “O People of the Jews, you are the most hated people to me — you killed the Prophets of Allah, and lied upon Allah (عزَّ وجل), but my hatred towards you will not lead me to be unjust with you…” [أحمد (14996)] Notice the hatred (paired with justice), was qualified by them historically killing Prophets — even though his time’s Jews didn’t actually kill any prophets — and lying upon Allah. These Jews weren’t “zionists,” so you can’t qualify your hate “only for Zionists,” rather anyone who identifies as an Ape and Swine, then that’s enough of a box to check.

When the Messenger ﷺ and his followers endured three harsh years of starvation, relentlessly besieged by the Quraysh disbelievers in the valley of Banu Hashim, it was a disbeliever—Zuhayr ibn Abī Umayyah—who finally broke the silence. After circumambulating the Ka‘bah seven times, he confronted Quraysh with thunderous resolve:
“Shall we feast and wear fine clothes while the sons of Hashim—the Messenger ﷺ and the believers—starve? By Allah, I will not rest until this cruel, oppressive siege is lifted!” That moment revealed that even among Islam’s enemies, some recognized injustice. Today, the Muslims of Gaza—who share with us the shahadah—suffer under a siege, bombed mercilessly, deliberately starved, and forsaken by the world. Neither the principles of Islam nor the old code of jahiliyyah touch the hearts of today’s oppressors. No one breaks their siege; no hand offers even a scrap of sustenance. If it has been reported that the Messenger ﷺ said, “The believer is not the one who fills his stomach while his neighbor beside him is hungry,” then how much graver is the reality when an entire nation lies starved and forgotten? Meanwhile, so-called Muslims who voted for Trump, who idolize the United States and its hollow “democracy,” bear complicity in this crime. This is what your beloved America represents: the deliberate starvation of innocent children as a weapon. Their flag you raise and the love you profess will weigh upon your souls as a crown of eternal shame. The United States is the world’s foremost sponsor of terrorism—not only through bombs dropped on Muslims but now through the slow, calculated death by starvation imposed on the infants, women, and men of Gaza. This is not scarcity; this is systematic murder by deprivation. And to the Murji’ah rejects—the Jews of the Qiblah—whose leaders dwell mere steps from Gaza, paying jizya to the tyrants orchestrating this massacre: your crown of shame is no less heavy. You defend corrupt ṭawāghīt while our brethren perish. This is yet another wake-up call to the deviance of the entire Murji’ah ideology, whose adherents care more for their ṭawāghīt’s thrones than for the massacre of Muslims in Gaza. Those whose ideology is to dedicate their lives and resources to defending the ṭawāghīt, who callously refuse to lift the siege and alleviate the suffering of starving children, are truly despicable and devoid of honor. To profess love or respect for the U.S., Western “democracy,” or the ṭawāghīt of the Arab while shedding hollow tears over Gaza is hypocrisy. Your words are empty; your deceit deafening. O Allah, the world has abandoned the Muslims of Gaza! Starving and bombed, they stand alone!Feed them! Shield them! and crush their oppressors! You alone are their true Helper and Protector! Ahmad Musa Jibril Muharram 28, 1447

O Allah, You have taken his life — now wipe away the deviant path he left behind. اللَّهُمَّ أَمَتَّهُ فَأَذْهِبْ عَنَّا سُنَّتَهُ Ahmad Musa Jibril Muharram 17, 1447

THE MADKHALI SERIES - FULL SERIES youtube.com/playlist?list=…

@xavierjp__ May Allah increase the punishment and torment in jahannam for that dirty zindeeq and his followers

inna lillahi wa inna ilayhi raji'un The esteemed sheikh, Sheikh Rabee‘ ibn Hadi al-Madkhali has returned to Allah The Messenger of Allah ﷺ said, as an excerpt from a longer Hadith, “Verily, Allah does not withhold knowledge by snatching it away from his servants, but rather he withholds knowledge by taking the souls of scholars…” May Allah have mercy on the noble sheikh, grant him jannatul firdaws, forgive his shortcomings, and enable us to benefit from the legacy he left behind

@youssouffff_ 🤣🤣 it’s from the sunnah to rejoice at the passing of an innovator or a zindeeq

wallahi these ppl piss me off so much only ahlul bid'ah celebrate Shaykh Rabee's death

Du’a accepted alhamdulillah :)

Alhamdulillah, Allah rid this earth of one of the heads of deviance and Zandaqa. A day of joyous celebration for Ahlul Sunnah. The Salaf would rejoice at the death of a known Mubtadi’, who spread his deviance. What then do you think they would have done, for the one who was the pioneer of legitimizing the governing of, and being subservient slaves and attack dogs of the Tawagheet? I ask Allah to give him and all those who follow his deviated path, and likewise those who asked Allah to have mercy on him — what they deserve.

Both Iran and the Yahudi occupiers in Palestine have consistently stood as unwavering adversaries of Ahl al-Sunnah. Their legacies are marked by conflict, persecution, and the shedding of innocent Ahl al-Sunnah blood. The suffering and massacres they have inflicted worldwide upon Ahl al-Sunnah are deeply etched into the annals of Islamic history. For every sincere adherent of Ahl al-Sunnah, the downfall and destruction of these two enemies of Islam—whose hands have long been stained by the oppression of Ahl al-Sunnah—should be met with profound rejoicing. The missiles raining down upon both nations ought to be met with a sincere sajdah of shukr to Allah ﷻ. Their collapse transcends mere politics; it represents a symbolic victory for the steadfast followers of Ahl al-Sunnah who have endured their tyranny, and for all who uphold the true essence of Tawheed. May Allah heal and soothe the hearts of Ahl al-Sunnah in Gaza, Syria, and beyond, who have endured genocides at the hands of these nations. May Allah destroy both nations and make their downfall a means for the righteous Muwahideen to emerge victorious. Ahmad Musa Jibril Dhul-Hijjah 16, 1446

@9emwazi @Jugo13provechos but we judge them as such, so why make such a strange remark akhi?

The most exalted day of the year for du‘ā has dawned — the blessed Day of ‘Arafah.
 Prepare your heart and your du‘ā from now, for this is a day when du‘ā are answered, hopes are fulfilled, sins are forgiven, faults are pardoned, and souls are freed from the Fire. Approach this day with profound humility. Renounce reliance on your own might, and acknowledge that all strength and power belong solely to Allah. Embrace the truth of human frailty and surrender entirely to Him. Let your supplications flow abundantly and unceasingly. Immerse your heart and tongue in dhikr, du‘ā, and heartfelt recitation of the Qur’an. It is reported that among the pious predecessors, some would spend the Day of ‘Arafah seated in deep remembrance and prayer, yearning for the mercy of their Lord. Make your du‘ā lengthy and persistent. Return again and again with your most intimate personal requests — and do not forget the oppressed and the afflicted among this Ummah. Know with Yaqeen that when Allah grants, His generosity surpasses all imagination. The arrows of du‘ā on the Day of ‘Arafah — by Allah’s infinite permission — never miss their mark. Whoever remains steadfast in du‘ā shall be granted enduring joy and ‘āfiyah. The great scholar Ibn ‘Abd al-Barr said: “The supplication on the Day of ‘Arafah is better than on any other day… and the du‘ā of ‘Arafah is, in most cases, accepted.” And in Latā’if al-Ma‘ārif, Ibn Rajab relates that one of the righteous said: “By Allah, I have never made a du‘ā on the Day of ‘Arafah, and a year passed without seeing it answered — as clearly as the break of dawn.” The Day of ‘Arafah is a majestic and awe-inspiring day — a day when the signs of Allah’s mercy are clearly manifest.
 It presents a sacred opportunity to renew one’s faith, realign one’s path, and make a sincere, heartfelt resolution to repent and submit wholly to Allah — not only for the coming year, but for a lifetime. As virtuous as Laylat al-Qadr is, we do not know which night among the last ten it truly is.
But we do know the Day of ‘Arafah — the 9th of Dhul-Hijjah — and this year, it falls on Thursday, tomorrow. On Laylat al-Qadr, Jibrīl and the angels descend, and that is a tremendous virtue.
But on the Day of ‘Arafah, Allah descends in a manner befitting His Majesty. It is a day when the signs of Tawḥīd are renewed and exalted, and when pure servitude to Allah alone — without any partner — is fully realized. That is why it is mentioned that among the recommended supplications for the Day of ‘Arafah is a du‘ā of Tawḥīd: “Lā ilāha illa Allāh, waḥdahu lā sharīka lah, lahu al-mulku wa lahu al-ḥamd, wa huwa ‘alā kulli shay’in qadīr.”
“There is no god but Allah, alone without partner. His is the dominion and His is the praise, and He has power over all things.” One must be vigilant not to fall short on this sacred day — for it is a moment that cannot be reclaimed, an opportunity that may never come again. Don’t forget to fast on this blessed day (if you are not performing Hajj), for it expiates the sins of the previous year and the year to come. Ya Allah, let not the Day of ‘Arafah pass except that You have lifted from us every burden, eased our affairs, and answered our du‘ā. Ya Allah, Most Compassionate, swiftly grant freedom to the imprisoned Muslims wherever they may be, and free our sisters enduring hardship and suffering in the camps.
 Ya Allah, Protector of the helpless, shield our children, our brothers, and our sisters in Gaza and elsewhere from harm and despair.
 Ya Allah, bring down the ṭawāghīt who spread corruption and injustice far and wide — those who conspired with the disbelievers against the believers —
in Gaza and in Baghuz.
 Ya Allah, grant the righteous and sincere Muwaḥḥidīn a clear, resounding victory.
 Ya Allah, Most Merciful, envelop us all in Your boundless pardon, infinite gentleness, and overwhelming mercy. Ahmad Musa Jibril Dhul-Hijjah 8, 1446

The war on Gaza has not ceased — it has merely morphed into grimmer, more insidious forms. The bombs still rain from the sky. The children still perish. The siege tightens with each passing day. And now, atop the shattered remnants of homes and lives, the assault has transformed into a war waged through starvation, through silence, through a deliberate and merciless neglect. This is a war waged not only with missiles, but with malnutrition. With blocked aid. With the deafening quiet of a world that chooses to look away.
As Gaza bleeds and crumbles beneath the weight of destruction, the world reclines on cushions of indifference. Let history bear witness: While Trump is an active participant in the war on Gaza, he is warmly welcomed in Bilad al-Haramayn and now boasts of extracting $5.1 trillion in jizyah from the Tawāghīt in the Gulf within mere hours — a sum vast enough to drown every inch of Palestine in tanks and saturate its skies with warplanes.
And yet, these same Tawāghīt cannot muster even a handful of grain, a vial of medicine, or a drop of clean water for Gaza’s children. Qatar’s Taghout awards Trump with a private jet — and no one dares to ask:
Why not send aid to Gaza instead?
Why reward a man who emboldens those who bomb us?
Why empower those who cheer our devastation? Where are the voices that once roared for Gaza?
Where are the influencers who leveraged Gaza’s agony to build their names — only to vanish when truth was no longer profitable or popular? The betrayer in Bilād al-Shām cozies up to the Zionists and the U.S., all the while crushing those who strive to raise the banner of Tawḥīd — fulfilling his bay‘ah to his new amir, Trump.
The rest remain silent — a silence that echoes the stillness of the grave. Are we to endure this passivity until the genocide leaves none of them alive? The media's gaze has turned elsewhere.
The opportunists have disappeared.
But the sincere — those who stood for Allah alone — must not falter. Now, more than ever, they must stand beside their brothers and sisters in Gaza, unwavering in loyalty and steadfast in faith. Today, Gaza suffocates — in silence, in isolation.
And yet it remains a gaping wound upon the conscience of this Ummah — festering with every moment of neglect and apathy. Ya Allah, they have transgressed throughout the land and spread corruption far and wide — so unleash upon them a scourge of Your punishment. Ya Allah, humble — and afflict with even greater suffering than that borne by the people of Gaza — those who call themselves Muslims, yet cast their vote for Trump. Ahmad Musa Jibril Dhul-Hijjah 4, 1446

Don't Fall into the Pitfalls of Jahm bin Safwan! | Shaykh Ahmad Musa Jibril (حفظه الله تعالى) A beautiful advice from the Shaykh, may Allah reward him and his family with goodness in every way, and protect them from every evil. - Admin A snippet from the Shaykh's on-going explanation of Kitab At-Tawheed of Imam Al-Bukhari (رحمه الله تعالى). ahmadjibril.org

#NEW | Misunderstanding the statement of Al-Qāsim bin Sallām | PDF In this short treatise, is a response to the newfound deception of using some of the statements of Al-Qāsim bin Sallām رَحِمَهُ اللهُ تَعَالَىٰ رَحْمَةً وَاسِعَةً, who is from the Imams of the Salaf, to try and justify the filthy Aqeedah of the Murji'a. I ask Allah to accept and make it of benefit. والحمدلله رب العالمين Download Link: t.me/project_guidin…

عين الإرجاء أن تُفصل الأقوال عن الأعمال؛ فما قيمة القول بتطبيق الشريعة إن وُجد ما يناقضها ويضادها؟ لولا ذلك، لَما كان في صوتيات محمد بن سلمان - وهو يعلن أن دستور السعودية هو القرآن والسنة - أي إشكال! لقد قلنا لك منذ ايآم قليلة، أن حركة طالبان تتعاون مع ألد أعداء الإسلام في قتل المجاهدين، وتترحّم على أئمة الشرك والكفر، وتُصحّح مذهبهم، بل وتستدعي السفارات الدولية التي تحكّم غير شريعة الله في عقر دارها، وايضاً تحمي مشاهد الشرك والكفر. أفبلغ بك الأمر يا "شيخ الجهاد،" أن تُغمض عينيك عن كل هذا، فقط لتتهرّب من الاعتراف بالخطأ وسوء النظر؟! نسأل الله الثبات على الحق، ونعوذ به من سوء الخاتمة.

“Had they believed in Allah, and in the Prophet (Muhammad ﷺ) and in what has been revealed to him, never would they have taken them (the disbelievers) as Auliya’ (allies, protectors, and helpers).” (5:81) To offer compromises in an attempt to reclaim even a fraction of the rights unjustly taken from you—particularly at the expense of your deen, such as by normalizing relations with the Yahud or by consenting to the suppression or betrayal of the muwahideen—and to replace the Sharia of Allah is among the gravest forms of kufr and humiliation. It’s not a source of pride, but rather a deep and shameful disgrace—made even more dishonorable by praising the enemy for such concessions and deluding oneself into believing it’s an act of his generosity. To forge agreements with an enemy in one corner of the world while, in another, that same enemy drenches the soil with the blood of Muslims is a religious breach of the highest order—an affront to the very core of our shared identity. Such actions fracture the fundamental truth that this Ummah is one body, united in its suffering, its struggle, and its honor.  It’s both shameful and treacherous to witness the spectacle of the Taghout Trump, who—along with his nation—arms and shields the butchers of Gaza, being welcomed with pomp and grandeur in the land of the Two Holy Mosques, the heart of the Muslim Ummah and the supposed land of Tawheed. Red carpets were rolled out and treasures were laid at his feet, even as the cries of the oppressed echoed unanswered. In contrast, the Messenger ﷺ, in a position of far greater weakness than Muslims are today, sent a letter to the mightiest superpower of his time with a tone of ‘izzah. "If you accept Islam, you will be safe," he declared.  Such was his unshakable confidence in Allah's truth, a confidence that transcended worldly power. His example is a powerful reminder that our strength does not lie in alliances with oppressors, but in our unwavering trust in Allah and our adherence to His commands. Ahmad Musa Jibril Dhu al-Qi'dah 16, 1446