Neggia

@BitcoinErrorLog Wtf are you even talking about? Bitcoin scales at L1 without any problem

Today, I am releasing my first formal research paper: Credible Exit and The Law of Conservation of Blockspace. It shows the limit on users that Bitcoin layers can support in a "trust-minimized" way, and proves layers cannot actually scale Bitcoin. Blockspace.science

@Thebitcoinway_ @CsTominaga We care about Truth, not court

@CsTominaga You lost the argument in court

"#Bitcoin is too complicated"

@Cipherhoodlum @nawattnu @wilkins_jo52699 @71Nous @LukeDashjr BSV is Bitcoin

@nawattnu @wilkins_jo52699 @71Nous @LukeDashjr No fucking way CSW is fraud Blocked you

Bitcoin Core We are Bitcoin now. You will obey us.

@KhaledElawadi @CsTominaga You're just talking with him 😂

@CsTominaga Of course it is because there is no evidence that he is still alive after 14/15 years of no communication with his supporters. Of course that doesn't prove he's dead but given how easy it would be for him to prove he's still alive provides a reasonable suspicion that he is dead.

Mr Katz appears to believe that English law treats cryptographic keys the way medieval peasants treated enchanted swords: whoever pulls the thing from the stone instantly acquires the crown. Unfortunately for him, British jurisprudence is rather more sophisticated than a children’s fantasy novel written by libertarians with Wi-Fi. Identity comes first. That is the foundation. The person must first exist as an identified legal actor. Only then can a signature mechanism — whether pen, seal, certificate, or cryptographic key — be associated with that person. And only through continued control and attribution does the signature gain evidential value. The key does not create the identity. The identity gives meaning to the key. This is not some obscure point hidden in dusty jurisprudence. It is the entire architecture of electronic-signature law in the United Kingdom. The Electronic Communications Act and the UK eIDAS framework were specifically designed so that authentication credentials support identity; they do not manufacture it out of thin air for whichever passing idiot happens to possess the credential today. One might as well argue that because a burglar possesses the key to Chatsworth House, he thereby becomes the Duke of Devonshire. “Terribly sorry, Your Grace, but Nigel from Croydon now appears to own the estate because he found the spare key under a flowerpot.” Even Dickens would have rejected such a plot for being intellectually embarrassing. And yet this is precisely the level of reasoning being offered here. By Katz’s logic, every stolen passport transfers legal personhood. Every hacked banking credential lawfully transfers ownership of the account. Every compromised corporate certificate instantly appoints the intruder as managing director. The entire law of fraud, impersonation, identity theft, agency, and evidential attribution would collapse overnight into a grotesque carnival act. Naturally this is the same infantile reasoning that surrounded the Silk Road mythology. The old “Dread Pirate Roberts” rubbish: whoever controls the account is the person. A philosophy apparently developed by men who confused logging into a computer with metaphysical reincarnation. But English law is not nearly so stupid. A private key is not a human being. It is not identity. It is not authorship. It is not legal continuity. It is merely a tool whose evidential significance depends entirely upon prior attribution to an identified individual and proof that the association remained intact. Steal a man’s fountain pen and you do not become Shakespeare. Steal his passport and you do not become British. Steal his private key and you do not become Satoshi. You merely become a thief carrying someone else’s property while misunderstanding the law with extraordinary confidence.

@shadilayvision Amazing job! 🔥

Find all top rated and upvoted Blocks: bsvradar.com/apps?kind=bloc… Add your Blocks so people can find them: bsvradar.com/submit?kind=bl…

You can now publish Blocks on BSV Radar Blocks are tools and can be used to build BSV apps: anything that's not an end user App. There are already 143 Blocks listed. Check links below to find most useful Blocks and to add your own so others can use them. Like & share 🙏

BOYCOTT BLACK-WASHED FILMS ❌ Helen of Troy was said to be the most beautiful woman in the world. Helen is described in ancient texts with "xanthus" (golden) hair, blindingly white skin & a divine appearance that could "drive men mad". Helen was European. She was NOT a Sub-Saharan African 😡 This is White European History, These are our Stories, our historical figures, characters etc.. Imagine if we replaced all the Africans in Black Panther: Wakanda Forever with White people.. This is so insulting & disrespectful!

@phanpp11 Does it have share screen too?

BSVTube.com — BSVShow Meet update 😊 Meet is a video call tool. Up to 8 people, full video, full mesh — every device talks directly to every other, no server in the middle. That means no recording you didn't ask for, no subscription, no 40-minute time limit, no platform deciding when the call ends or who can join. What makes it different is how people get in. You don't send a calendar invite. You don't ask anyone to download an app. You don't send a join code. You text or email a link. They tap. Their browser opens, the camera permission asks once, and they're with you. You can invite SMS or email. Email is for planned meetings. Texts are for now. You set up a Meet, type a phone number, and an SMS goes out: "Sarah invited you to family chat " . They tap and they are in the room with you. Mid-call, you remember somebody who should be there — a sibling, an old friend, a colleague. One tap rings their phone and texts them the link at the same time. They answer, they tap, they're in. No server recording your calls or phone numbers. Click and join is the whole product. On-chain identity, peer-to-peer, mesh, . Click. Join. Talk. Now consider what you can actually do with this: It's grandma's birthday. Her daughter sets up a Meet. She types four phone numbers — sister in Auckland, brother in London, a cousin in Toronto, an aunt in Manila. Texts go out. They tap. Within minutes everyone's on screen, all looking at grandma at once, singing happy birthday. She gets to see every one of them. Nobody downloaded anything. Nobody got billed. It's a workday. Your sales call needs support right now — the technical lead. You don't reschedule. You text+call them while you're still on the screen. Their phone rings, the link arrives, they tap, they're in the meeting, making sales. These are troubled times. Most people suffer in silence and alone. Reach out. The technology is here. The life you save may be someone you love, a family member or a friend. You will never know!! bsvtube.com/?meet=new Bringing people together. Peer-to-peer. @BSVAssociation @kurtwuckertjr @BSVSearch @SirToshiTV @PhotoKuro_ @SmilaZParadis @Kate_L_Mosso @GavinMehl @JohnWayne_SV @EquityDiamonds @BSVCasey @bethebroadcast #BSV #Bitcoin #CreatorEconomy #Web3 #DataOwnership #BSVTube #BlockMail #BSVChat

@shadilayvision @phanpp11 BsvRadar rocks! Just got the newsletter, nicely done

@phanpp11 This is really cool. Make sure people can find it on bsvradar. If you need help with the ux let me know.

@deggen @shadilayvision @HodosBrowser @RileySirus @Brendan_Lee__ @handcashapp @ElectrumSV @rockwallet @ProjectBabbage I guess I need a non-BRC-100 SPV wallet yo work with sCrypt, did I get it right? Can I strip BRC-100 from the BSVA wallet ref implementation?

@shadilayvision @HodosBrowser @RileySirus @Brendan_Lee__ @handcashapp @ElectrumSV @rockwallet @ProjectBabbage ‘yes’

@Brendan_Lee__ you're not stupid. Every BSV user hits this, and most quit right here. BRC-100 doesn't expose a legacy-style receive address. Exchanges don't support BRC-100. Most BSV funds live in legacy wallets — @handcashapp, @ElectrumSV, @rockwallet — and there's no direct path from any of them to a BRC-100 wallet. That's where people give up and wrongly blame the protocol. The friction is a UX gap, not a protocol problem. @DevelopingZack has it right — funding should be as simple as 1, 2, 3: download, setup, fund. @deggen added legacy receive to BSV Browser to help close that gap. Hodos chose to put legacy + BRC-100 in one wallet, side by side in the same app — because the transition needs a bridge. Same philosophy as the browser itself: Hodos Browser bridges Web2 to Web3, Hodos Wallet bridges legacy to BRC-100. Users do need to install a new browser, but Web3 will eventually need full control of the browser layer. Why not get a head start? Credit to @ProjectBabbage and @BSVAssociation for the BRC-100 standards that make this possible. Hodos is independent of both Babbage and the BSVA, we built directly from the public standards — and it interoperates with BRC-100 apps from any independent dev anywhere, like @johncalhooon, with zero coordination required. That's what an open standard looks like in practice. Public beta is live today — HodosBrowser.com

Die 90 Mrd Euro sind gut in Kiew angekommen! Die Ehefrau des ukrainischen Verteidigungsministers Mykola Fedorow – Anastasia – ist Eigentümerin der Superyacht Tankoa S501 Vertige, 50 Meter, Preis 26 Mio Euro, registriert unter französischer Flagge in Antibes. Danke, Merz!

May 2 - a dark day in history. On May 2, 2014, one group of people in Ukraine gave themselves the right to decide who lives and who dies. One group decided to burn their opponents alive. They tried for a very long time to sweep this tragedy under the rug, but it didn’t work. To stop the war, we need to honestly answer the question: WHO DID THE UKRAINIANS BURN ALIVE IN ODESSA? If Ukrainians burned Ukrainians alive, then radicals committed genocide against Ukrainians. If Ukrainians burned Russians alive, then Putin is right, and the war with Russia is a logical continuation.

Fanno finta che non sia successo niente. C'è chi non sa, ed è pagato per rimanere nell'ignoranza. E chi lo sa - molti più di quanto pensiamo - ed è pagato per sembrare ignorante. E chi lo sa, cerca di farlo capire agli altri, ed è per questo attaccato dai primi due gruppi.

Resentful people are the most violently weak, which is why they are corrupt, ugly and impure. Purity requires strength. Transmuting pain into kindness takes strength. Acquiring wisdom without becoming cynical takes strength. All these things are tests of the potency of a soul. The weak just act like they’re more uniquely aggrieved than others, and thus have the moral authority to resentfully spew everywhere, when in reality they are the the lowest functioning, spiritually weakest, most immature, indulgent and violently pathetic in ensuring their limitations are everybody else’s burden: “I am superior to you because I hurt more than you! I can’t get over what happened to me, so I must vomit all my cynical bile on to you! I shall assume the worst of you and project all my unresolved resentments on to you! I am a wronged victim! Carry my pain! Affirm me!”

@BitcoinSvGuide @cryptorebel_SV @ProjectBabbage That helps, but not solve completely

@Neggia5 @cryptorebel_SV @ProjectBabbage $MNEE? works for me.👍

BSV having “No business” is the part worth debating. But “no one wants it” ignores the core use case: cheap, irreversible, high-volume payments/data with real contract logic. #BSV wins only if builders package that into products normal people use. That is an execution challenge, not a death certificate.

@cryptorebel_SV @ProjectBabbage The problem is also that BSV investors themselves won't spend a vast amount of their BSVs at such low prices and at a loss, but we are working on the solution

@ProjectBabbage If things are not used, they rot. You can build a 24 lane highway but if there is nobody to use it, it will crumble in a short time, and nobody will maintain it. Nobody will use BSV unless the current narrative is overcome that it was created by a fraudster and is a scam.

Christ and Mary are foundational to Islamic tradition A truth obscured in the west Why? Jesus Christ and the Virgin Mary are revered in Islam. Isa al-Masih is a central prophet, explicitly designated as the Messiah. Maryam is honored as the purest of women, divinely chosen and elevated. To deny belief in Christ is, within orthodox Islam, is to deny one of the central tenets of faith. Yet when contemporary imagery surfaces depicting these sacred figures invoked by the Islamic Republic of Iran or allied regional movements, Western observers frequently interpret such depictions as political theater or theological appropriation. In reality, they are consistent expressions of a doctrine that not only honors Christ historically but positions him at the apex of Islamic tradition. The systematic erasure of this reality from Western discourse seems to not be an accident or an error, especially within the broader context of the “Three Religions of the Book”. Among Judaism, Christianity, and Islam, Western intellectual and political culture has long curated a selective genealogy. The continuity between Judaism and Christianity is emphasized relentlessly, framed as an organic theological and civilizational progression. The link between Christianity and Islam, however, is consistently minimized, obscured, or severed entirely. This omission is not a scholarly oversight; it is a structural feature of modern Western narrative construction. By highlighting the Judeo-Christian bond while marginalizing the Christian-Islamic connection, Western institutions manufacture a civilizational boundary that simplifies complex cultural and theological landscapes into manageable political blocks. Current geopolitical discourse routinely frames Tehran and allied networks as fundamentally alien to Christian heritage, deliberately ignoring how Christ and Mary bind the second and third Abrahamic traditions. The Qur’an dedicates an entire chapter to Maryam, affirming her immaculate conception and divine elevation. Jesus is repeatedly identified as a word from God, a spirit proceeding from Him, and the promised Messiah who performed miracles by divine permission. Crucially, Islamic tradition does not confine his significance to antiquity. Classical and contemporary Islamic eschatology maintains that Isa will descend in the latter days, alongside the Promised Mahdi, to dismantle tyranny, abolish falsehood, and establish global justice. This is not marginal folklore but a cornerstone of mainstream theological consensus across Sunni and Shiite scholarship. Christ’s anticipated return is woven into the moral imagination of hundreds of millions of Muslims, shaping liturgy, preaching, and historical consciousness. Recent diplomatic rhetoric, media coverage of regional conflicts, and policy justifications frequently rely on this manufactured disconnect. When Iranian state media or resistance movements reference Christ or Mary, Western analysts treat these references as strategic rhetoric rather than theological consistency. This framing serves a clear geopolitical function: it ensures that Islam, particularly in its contemporary Iranian manifestation, is perceived as entirely unrelated to the Christian tradition. By portraying Islamic statecraft as disconnected from Christ’s legacy, Western institutions reinforce a narrative that justifies polarization, limits diplomatic engagement, and conditions publics to view theological kinship as geopolitical anomaly. The uncomfortable question persists: how much of the Western understanding of Islam has been curated through deliberate silence rather than scholarly engagement? The consequences of this omission extend far beyond academic inaccuracy. When a tradition’s central reverence for Christ is ignored, interfaith engagement degenerates into strategic negotiation rather than genuine recognition. Foreign policy is informed by caricature rather than doctrine. Islam’s relationship to Christ is neither peripheral nor contradictory; it is one of the structural foundations. To sever this connection in contemporary analysis is to misread both theology and geopolitics. Until Western institutions and publics confront the full weight of this shared reverence, and until the selective emphasis on Judeo-Christian continuity is balanced by an honest reckoning with Christian-Islamic continuity, the narrative will remain fractured. Which leaves us with the honest questions of why, how and by whom have the obvious theological connections between Christianity and Islam been obscured or ignored? Substack: ashesofpompeii.substack.com/p/christ-and-m…

@cryptorebel_SV Is the Nano S with low firmware version compatible with ElectrumSV? It will be more the shipping cost than the hardware though, do you sell more than one? Even if it's not a best security practice to get secondo hand hw, will think about it

I have listed my first items on bsvtraders.com including a King James Bible, and some 90% silver coins, as well as a Ledger Nano S hardware wallet. If everyone in #BSV listed one item here it would create a huge network effect:

La festa della liberazione ci sarà quando l'Italia smetterà di essere una colonia. Nel 1945 abbiamo solamente sostituito un occupante con un altro, prima con l'armistizio di Cassibile (3 settembre 1943) e poi col Trattato di Parigi (10 febbraio 1947).

Dall'introduzione dell'euro, la produzione industriale italiana ha perso più del 20%. Rispetto al trend storico antecendente all'adozione della moneta unica (1955-1998), il crollo è stato del 50%. Un capolavoro.

To our friends in China, please lobby your government — BSV Browser is now banned.