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Aruna
30 posts

Aruna
@RealAveli
🍁🍁🦅🦅🍁🍁 ||☪️Allah first 🛐||-- ||❤️Muhammad (SAW)❤️||-- ||⚔️🛐Salafi methodology 🛐⚔️||-- ||🏮Cybersecurity🏮||
Katılım Nisan 2022
381 Takip Edilen7 Takipçiler

I am thinking about setting up a challenge for my 2026 goal of making $1m.
However, I am currently facing 2 major problems:
1. After years of working with computers, I feel my physical health is in danger.
2. I have had personal problems lately that prevent me from being able to focus.
What do you say?
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@RealAveli @Bugcrowd Walaikum Assalam.
Pick 2 bug types and master them. Read write-ups from Medium.com and Twitter about how people hunt these bugs,also take notes. Choose a target and focus only on finding those two bug types.After making some money with them,start mastering new bugs
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@thedawgyg I was curious how many vuln class should a beginner master before starting in real programs, and how do you learn while you are in these programs (I was told majority of what you learn will be in real programs)
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If you could go back to the very start of your security/hacking/bug bounty journey, what is 1 piece of advice you would share with yourself? #bugbounty #hacking #hacker #security
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🔓 IDOR + Parameter Tampering = Exposed Content! A simple URL manipulation led to Unauthorized Access. Learn how Sabuj Kumar Modak found this dangerous logic flaw. Great bug bounty report! Read: xamiron.medium.com/idor-parameter… #bugbounty #bugbountytips #bugbountytip
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@bugbountywizard OMG when I saw the parameter content=template-1, i thought immediately it's probably the IDOR
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@RealAveli @thehacktivator Where are you doing authentication bypass?
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Want to learn complex xss attacks with practical for free? Then this post is for you!
Hi everyone! I've added a new video in my xss playlist showing how i was able to find an interesting xss attack in NASA with full practical demonstration
Check it out here: youtube.com/watch?v=PRRAvK…

YouTube

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@zack0x01 @zabhack0r I just finished watching your how to start bug bounties, definitely benefited me thanks.
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@theXSSrat How to transition from doing portswigger labs to the real things ( what's in between )
Tips please
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I have worked my way up from nothing, I came from nowhere 5-6 years ago now I have:
- Over 200 000 students
- 150 000 x followers
- 50 000 youtube followers
- 10 000 rats in my discord
- 1200 video's on my channel
- Countless boot camps
But nothing has brought me more pleasure than seeing you all rise around me <3 work, train and be better - every day, one bit <3
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Bug bounty gave me more than money.
It gave me the power to choose and afford my life.
Grateful to the programs that made this real 🤍
#bugbounty #cybersecurity

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@Behi_Sec @localcaudillo This really got me thinking, but I can't stop now, I already put in too much effort
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@trigottista Just like the crusaders quoted the Bible as they killed Jews and Muslims of jerusalem
And also cortez when he killed and slaughtered thousands of native Americans in the name of Jesus and the church.... Should I go on ...
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@abdul_now Wallahi the simple problem with these people is they don't know where their 'aql should be.
These are ilm alghaib, you can try to understand it with 'aql as much as you want but 'aql has no place within ilm alghaib Somethings you just have to affirm and move on
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In this post (and in the back and forth under it), brother Haroun is basically saying: “If you affirm that Allah is literally above the Throne, then the Tashbih in this diagram follows.” Then when someone says, “No, that’s not accurate”, he replies: “Then you’re just a Mufawwid at heart: you say these words, but you don’t actually know what they mean.”
Okay. Let’s walk through what’s really going on here step by step, so we can pinpoint where the disconnect really is.
The Ash’ari says:
You affirm that Allah is (non-metaphorically) above His Throne? That entails tashbih and tajsim.
The Salafi says:
That only follows if we say “aboveness like our aboveness”. But we don’t. We affirm that Allah is above His Throne, but not like anything we know.
The Ash’ari says:
But if you say that, then you’re doing Tafwid Al-Ma’na: you’re just saying a word without knowing what it means.
The Salafi says:
Alright. When you say Allah has knowledge, do you mean His knowledge is like our knowledge?
The Ash’ari says:
No, of course not. His knowledge is unlike any knowledge.
The Salafi says:
So when you say “knowledge unlike our knowledge”, are you doing tafwid al-ma’na?
Now the Ash’ari has two options.
Option 1: He says: yes, we do tafwid al-ma’na when it comes to knowledge.
In that case, the Salafi says:
Then we agree in substance and this is all just a semantic dispute, because you clearly don’t believe that “knowledge” is just an empty label. You believe it can be arrived at through reason, so it can’t be something completely unintelligible. If it were, reason wouldn’t be able to point to it in the first place.
So when we say “above”, we mean something intelligible, just not like our aboveness. Just like when you say “knowledge”, you mean something intelligible, just not like our knowledge. So if you’re just labelling this approach as “tafwid al-ma’na”, then there’s no disagreement in substance and the dispute is just about labels.
Option 2: He says: no, we’re not doing tafwid al-ma’na with the attribute of knowledge.
Then the Salafi says:
Now you’re being inconsistent. Because when we say “aboveness unlike our aboveness”, you say that’s tafwid al-ma’na. But when you say “knowledge unlike our knowledge”, you don’t call that tafwid al-ma’na. You’re treating the same move in two different ways.
Now at this point, we’ve reached an extremely crucial part of the discussion. What really needs to happen next (though it almost never does in these kinds of online debates) is for the Ash’ari to bring forward a relevant difference between the two cases. And this is where their metaphysics should come in. They need to defend the atomist metaphysics that underlies their position. That’s really the basis of their objection, and if they want to make it stick, they have to actually put that framework on the table and defend it. But most of the time, that layer of the discussion never even comes up, and most who argue this way aren’t equipped to defend that metaphysical framework in the first place.
Haroun Kanj al-Ikhwani Salafi Ash'ari Sufi Shia@HarounKanj
This is the simplest way to put it. Keep this diagram in mind when reading Sh Ibn Taymia's works and everything will make sense.
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