Travis Bard
13 posts





I’ve spent as much time unlearning bad biblical interpretation as learning good. Three tools have helped: [1] knowledge of original languages; [2] seeing how stories fit the larger biblical story; and [3] seeing patterns or typologies through Scripture. Let’s apply this to 2 Kings 2, where Elisha is mocked and two bears come out of the woods to maul forty-two of the mockers. It’s often remembered as a troubling episode, especially when it’s (wrongly) assumed the offenders were little children. First, the Hebrew. Many translations say Elisha was mocked by “little children” or “small boys.” But the phrase na‘ar qatan doesn’t require that. Na‘ar can refer to anyone from an infant to a grown man, even a servant or official. Qatan can mean young, but not necessarily little children. The same phrase describes men like Hadad and even Solomon. So it’s far more likely these were young men, possibly servants, not snotty-nosed brats. Second, the bigger story. This happens at Bethel, one of the epicenters of idolatry in the northern kingdom. Jeroboam had set up golden calves there, along with corrupt priests and false worship. By Elisha’s time, Bethel stood in flagrant rebellion against the Lord. So when these men shout, “Go up, you baldhead!” they are not just teasing. They are rejecting God’s prophet and telling him to disappear, like Elijah, who had just “gone up” to heaven. This is covenantal defiance. Third, the pattern or typology. Elisha’s ministry mirrors Joshua’s. After Moses, Joshua crossed the Jordan and led Israel against Canaanite idolaters. After Elijah, Elisha crosses the Jordan and confronts Israel’s own idolatry. As God once used hornets against his enemies, here he uses bears. The judgment fits the pattern. So this is not a moral tale about respecting hair-challenged preachers. It’s one moment in the long war between true worship and idolatry. The mockers stand with false gods; Elisha stands with the Lord. And the story ultimately points beyond itself. The real enemy is the serpent behind all rebellion. His defeat does not come by bears, but by the Lamb. The victory belongs to Christ, who overthrows evil and establishes a kingdom without end. ____ Based on my article here: 1517.org/articles/the-m…











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Jonathan Edwards from his 1746 book: "Religious Affections." Doesn't this describe today's New Apostolic Reformation false teachers?




