Trevor Butch

9.6K posts

Trevor Butch banner
Trevor Butch

Trevor Butch

@TrevorTButch

Christian, Husband, Father, MATS Student @CBTSeminary, Music Director @NewLifeCanal Beneath the cross of Jesus my unworthy soul is won

Columbus Katılım Ağustos 2010
88 Takip Edilen295 Takipçiler
Trevor Butch retweetledi
Trevor Butch retweetledi
Midwestern Seminary
📕GIVEAWAY! To celebrate the release of "10 Questions About the Bible" by MBTS faculty Dr. @ToddRChipman, we're giving away a free copy! FOLLOW US + LIKE this post, and RT to be entered to win!
Midwestern Seminary tweet media
English
0
41
55
2K
Trevor Butch
Trevor Butch@TrevorTButch·
@reformedhg Thief to King has some excellent music Nathan Drake (Reawaken Hymns) is good for some chill acoustic hymns
English
0
0
1
32
Biblical and Reformed
Biblical and Reformed@reformedhg·
Help me build a biblically sound playlist for those wanting to support faithful worship artists and avoid music from places like Elevation Church, Hillsong Church, and similar movements. List your favourite sound musicians, hymn writers, and worship artists 👇🏼
English
310
13
322
53.3K
Jeff Wiesner
Jeff Wiesner@JeffreyPWiesner·
I’ve not read Heiser. I don’t plan to read him. I trust faithful men who have. This is my Heiser post. I’m on the board! Now back to work.
English
4
0
24
2K
Josh Lofthus
Josh Lofthus@joshlofthus·
One with Himself I cannot die My soul is pardoned by His blood My life is hid with Christ on high With Christ my Savior and my God With Christ my Savior and my God
Josh Lofthus tweet media
English
2
0
25
556
Trevor Butch
Trevor Butch@TrevorTButch·
@AKofiCup So funny story. A few years ago @JeffreyPWiesner posted about the Simeon Trust Workshops. On that advice I went to one (I'm going to my 4th this week!). During that week, the Lord pressed on my heart a desire to preach vocationally. Now I'm 2 years into seminary! Thanks, Jeff!
English
2
0
6
971
D. Kofi Adu-Boahen
D. Kofi Adu-Boahen@AKofiCup·
Folks, if you aren't following Jeff, stop making bad choices. Follow Jeff!
Jeff Wiesner@JeffreyPWiesner

Pastoral ministry is hard enough without faithful brothers passively criticizing other faithful brothers with generalized criticism: “The problem with most pastors today…” I’ve done it. I’m still tempted to do it. Without presuming on anybody else’s motives, I know that my own heart was often motivated by a good desire for principled faithfulness mixed with a self-righteous desire to peacock my principles. Most pastors don’t need constant and exacting criticism, even generally. Pastors are some of the most conscientious people around. They are more aware of their many weaknesses and failures than anybody (but often have the smallest circles with whom to be honest), and don’t simply need more law in their feeds. They need more reminders of the gospel. More reminders of God’s covenant love for them in Christ, even on their worst days following their worst sermons and most regrettable decisions. They need to be reminded that God really, truly, immutably loves them. And of how the strong hands of Christ will strengthen their faithfulness. They need to remember that neither their ministry faithfulness nor ministry failures can move the needle one degree with respect to their safe standing before God in Christ—justified, adopted, and forgiven. I still have a long way to go. I am still more self-righteous and critical and proud that I care to admit. But I would love nothing more than to see my feed filled with a steady stream of edification and encouragement.

English
3
0
13
1.8K
Trevor Butch retweetledi
Jeff Wiesner
Jeff Wiesner@JeffreyPWiesner·
Having a “quiet time” by yourself every day of the week where you’re in the Word at your table is no substitute for gathering with your church one day a week where you’re under the Word and around the Lord’s table.
English
1
5
40
1.4K
Trevor Butch retweetledi
Paramount Church
Paramount Church@ParamountChurch·
For decades, many within dispensational circles, including voices associated with The Master's Seminary, have argued that their literal-grammatical hermeneutic uniquely safeguards biblical authority, while redemptive-historical and Christ-centered interpretation risks speculation and undermines Scripture. But the historic Reformed tradition has never separated grammatical-historical exegesis from the unfolding history of redemption centered in Christ. The issue is not whether we read the text carefully. The issue is whether we read the Bible the way the Apostles themselves interpreted it (see @RScottClark, "Is There An Apostolic Hermeneutic And Can We Imitate It?" heidelblog.net/2014/01/is-the…). The New Testament repeatedly interprets the Old Testament Christologically, covenantally, typologically, and redemptive-historically. Christ Himself taught that all the Scriptures testify about Him (Luke 24:27, 44; John 5:39). The Apostles proclaimed fulfillment, promise, shadow/substance, type/antitype, old/new covenant, Adam/Christ, temple fulfillment, priesthood fulfillment, sacrificial fulfillment, and kingdom fulfillment. That is not speculative liberalism. That is Apostolic interpretation. Dennis Johnson’s excellent book, Him We Proclaim: Preaching Christ from All the Scriptures, directly addresses this very issue. The book explicitly calls preachers back to “apostolic preaching”—preaching that is Christ-centered, redemptive-historical, and grounded in grace. Johnson argues that faithful preaching must set every text within the context of God’s unfolding redemptive plan centered in Christ. That is not a denial of biblical authority. It is an affirmation of the Bible’s own unfolding canonical unity centered in Christ. Historically, dispensationalism has often operated with a particularly rigid form of literalism that fractured the unity of Scripture, separated Israel and the Church beyond biblical warrant, and obscured the organic unfolding of God’s covenantal purposes in Christ. And, historically, dispensationalism has hardly been immune from speculation itself. Entire prophetic systems, charts, timelines, geopolitical identifications, parenthetical church-age theories, and highly inferential eschatological constructs have often been preached with enormous confidence. That concern about speculation must be applied consistently, including to highly inferential prophetic and eschatological systems. Piper’s actual caution was reasonable: do not preach possibilities with the same authority as explicit textual assertions. But statements like this are sometimes used to caricature Biblical Theology itself, as though redemptive-historical preaching weakens biblical authority. In reality, the opposite is true. A Christ-centered, redemptive-historical hermeneutic does not diminish Scripture’s authority. It recognizes the Bible’s own inspired unity, unfolding progression, and fulfillment in the risen and ascended Christ. For those interested in a robust defense of Christ-centered, redemptive-historical preaching, Dennis Johnson’s Him We Proclaim: Preaching Christ from All the Scriptures is well worth reading: amazon.com/Him-We-Proclai…
Mike Riccardi@MikeRiccardi_

As speculation increases, authority decreases. John Piper Shares Cautions for Biblical Theology youtu.be/6VP-ChO9cS4?si…

English
19
10
98
16.2K
Trevor Butch
Trevor Butch@TrevorTButch·
@RockWallBibles Their statement of faith is buried in the website. It should be accessible within one click from the main page IMO.
English
0
0
2
111
Rock Wall Bibles
Rock Wall Bibles@RockWallBibles·
POV: you’re browsing a church’s website. What is an immediate 🚩?
English
206
1
84
79.3K
Trevor Butch
Trevor Butch@TrevorTButch·
@Jeff1Early @SPCGreenville Not saying this isn't awesome by any means, but as someone who works with the students at my church, I feel like a couple of my points would dissuade me from taking 4 years to go through it. Regardless, praise God for your dedication to it!
English
1
0
0
34
Trevor Butch
Trevor Butch@TrevorTButch·
@Jeff1Early @SPCGreenville Honest questions: How does this work for students who move into high school during years 2-4? Do you catch them up? Are you planning to start over so that each student gets through the whole thing, even if its out of order? What about new students in the middle of it?
English
1
0
0
48
Jeff Early
Jeff Early@Jeff1Early·
Tonight I am completing a four year long tour through the WCF for the high schoolers of @SPCGreenville. Teaching the Westminster Standards is one of my absolute favorite parts of my ministry. Here are 7 tips for teaching confessional theology to teenagers. 1. Do not underestimate them. In school they are learning algebra, geometry or trigonometry. They are future doctors, lawyers, and engineers. They can handle terms like hypostatic union. As my mentor says, “if you are passionate about something, you want to know the technical lingo that goes with it.” They ought to be passionate about the truth of God’s word. Give them the terms with definition but without apology. 2. Be excited. Not necessarily entertaining. Entertaining can often come off as forced, insincere, or, as the kids say (said?) “cringe.” Excitement on the other hand is contagious. If they love you and are convinced you love them, the fact that you are fired up will at least get you an initial hearing. 3. Be concrete. A lot of what makes systematic theology hard for congregants is that we speak in such abstract terms. Break it down without dumbing it down. This is harder than it sounds. 4. Do not be afraid of polemics. Deal with atheist objections as well as other religions, and other Christian traditions. Go all in on our Confession’s distinctive’s. These kids are encountering Roman Catholicism, be able to explain charitably and accurately what the Roman communion teaches. When you get to the sacraments explain why the RCC is not only in error but dangerous. Likewise with other evangelical traditions. 5.Solicit questions. Obviously in the lesson but also in other ways. Sometimes they have questions that they won’t ask for fear of sounding stupid. Other times they have never considered what you are saying before and they don’t have time to formulate questions. We have a box in the class room where students can anonymously ask questions. Some of these have led to entire lessons. 6.Incorporate confessional material and citations in other teaching opportunities as much as possible. This will reinforce that our doctrinal statements are not our theological hobby horses but are faithful summaries of what the Bible teaches from Genesis to Revelation. 7.The lesson is not done when you’ve proven the confession’s teaching is true. You must demonstrate that it is GOOD NEWS that it is true. Why is it good that God gave us the Bible instead of ongoing dreams and visions? Why is it good that Jesus has a human body and soul? Why is it good that their church has a session and is part of a presbytery? If you can convince them that the doctrine of their church is not only true but is for also for their personal good then you just might instill convictions.
Jeff Early tweet media
English
3
8
79
5.1K
Patrick Abendroth
Patrick Abendroth@PatAbendroth·
Jesus said “follow me.” Is this the gospel?
English
32
0
12
3.6K
Trevor Butch
Trevor Butch@TrevorTButch·
@dgh5391 I get to preach on Mother's Day, too! We'll be in Joshua 8 regarding war strategy! 🤣
English
1
0
2
81
Duff
Duff@dgh5391·
I have the opportunity to preach a one-off sermon on Mother's Day next month as a guest speaker, filling in for the senior pastor there. What are some thoughts or topics you might suggest I take up?
English
22
1
8
3.4K