SOG🕉️🔱

@ThingsAboutGod 🌹 Jai Gurudev 🔱 #VoiceOfGod If He Has Come Then Pay Attention #Guru #GuruSiyag #GurudevSiyag #TheComforter #JesusComforter #Messiah #JesusChrist #God #All #Jesus #Jews #Christian #Bible #Comforter #Spiritual #Sanatan #Meditation #TopResolution2023 #GuruSiyagIsKalkiAvtaar #Way

"गुरु सियाग सिद्धयोग ही है,आधुनिक भारत की शांति, स्वास्थ्य और एकता का आधार।" 🌹🌹 Website:the-comforter.org

Om Shri Gangai Nathay Namah All theistic religions have foretold the creation of a new world.’ This new world will not descend from above—it will emerge from within, from among you. What will this new world be like? It is described as the creation of a spiritual world. And what will people be like in that spiritual world? It is said there will be a divine transformation of human beings. So, I have set out for this transformation—and it is happening across all communities, whether you understand it or not. A very unique and profound change is unfolding. Kalki Avatar Sadguru Shri Ramlal Ji Siyag Adhyatma Vigyan Satsang Kendra, Jodhpur Near Hotel Leria Rajasthan,(342001), India Phone +91- 291- 2753699 +91- 9784742595 the-comforter.org #patanjali #sanjeevanimantra #yoga #gurusiyag #radhakrishna

ॐ श्री गंगाई नाथाय नमः सभी ईश्वरवादी धर्मों की भविष्यवाणी है creation of new world, नए संसार प्रकट होगा, इसी में से होगा, आप में से, ऊपर से नहीं टपकेगा। Creation of new world, वो कैसा होगा, तो कहा, Creation of spiritual world, फिर spiritual world में आदमी कैसे होंगे, तो कहा है, divine transformation of human being, तो भाई, मैं तो transformation करने के लिए निकला हूं, और सारी जातियों का हो रहा है, समझे नहीं समझे। तो यह एक बहुत अजीब तरह का परिवर्तन आ रहा है। कल्कि अवतार सद्गुरु श्री रामलाल जी सियाग द कॉमफॉर्टर अध्यात्म विज्ञान सत्संग केन्द्र, होटल लेरिया के पास, चौपासनी जोधपुर, राजस्थान (342001), भारत फोन +91- 291- 2753699 +91- 9784742595 the-comforter.org #patanjali #sanjeevanimantra #yoga #gurusiyag #radhakrishna

Jai Gurudev 🌹🌹

"Jaamsar Dhaam" "Palana Dhaam" Jai

"पूर्ण समर्पण भाव से गंभीरतापूर्वक मंत्र जप व ध्यान से ही संपूर्ण मानव चेतना में परिवर्तन संभव है।" 🌹🌹 the-comforter.org

ॐ श्री गंगाई नाथाय नमः मैंने सरदार जी को कहा कि आपके अम्बूमणि रामदासा ने कितने, स्वामी रामदेव को नोटिस दिया हुआ है, मेरे को नोटिस क्यों नहीं देते, क्या आपकी तिहाड़ जेल में एक भी आदमी नहीं रखा जा सकता क्या ? मगर वो जानते हैं कि इसके खिलाफ कुछ किया तो इसकी पब्लिसिटी ज्यादा हो जाती, 82 साल का बुड्ढा है, साल दो साल जिएगा, मर जाएगा। तो मैं उनको कहता हूं भाई, मरना तो, जो जन्मा है वो मरेगा ही मरेगा, ये जो मेरी तस्वीर से योग हो गया, ये तस्वीर तो कभी नहीं मरेगी, जब तक यह संसार रहेगा, तस्वीर रहेगी, वो निर्जीव मैटर है ना भाई। वे यही कहते हैं कि ये निर्जीव से ऐसा रिजल्ट मिल रहा है, सजीव को। तो परेशान जरूर हैं। मगर आखिर, मेरा उद्देश्य है, इस धर्म की विश्व धर्म बनाना। मेरा कोई रोग शोक से लेना देना ही नहीं है, मैं तो आत्मसाक्षात्कार करवाने की बात करता हूं भईया, मैं तो आपको अपने आप से इंट्रोडक्शन करवाऊंगा कि आप क्या हो, समझे नहीं समझे। कल्कि अवतार सद्गुरु श्री रामलाल जी सियाग द कॉमफॉर्टर अध्यात्म विज्ञान सत्संग केन्द्र, होटल लेरिया के पास, चौपासनी जोधपुर, राजस्थान (342001), भारत फोन +91- 291- 2753699 +91- 9784742595 the-comforter.org #patanjali #sanjeevanimantra #yoga #gurusiyag #radhakrishna

🙏* OM SHRI GANGAI NATHAY NAMAH🔱*🙏 Website:the-comforter.org 🙏ॐ श्री गंगाईनाथाय नमः 🙏 #HIVCure_GSSY

ॐ श्री गंगाई नाथाय नमः और कानून है, कि ऐसी बात कहने वाले को एक साल की सजा होती है, सन् 54 में कानून बना था, उसके तहत FIR हुई थी, वो कहते आप मंत्र दीक्षा देते हो, मंत्र दीक्षा देते हो, मैजिक करते हो, मैजिक, मैजिक, मैजिक एक्ट 1954। मैंने कहा निश्चित रूप से में मैजिक करता हूं, पर मैजिक तो दो होते हैं, ब्लैक एंड व्हाइट, आप अपनी डिक्शनरी में देख लो। मैं जो कर रहा हूं, उससे ब्लैक वाला हो रहा है कि आराम शान्ति हो रही है, एड्स खत्म हो रहा है। तो FIR तो अभी दे दी, अब वो पड़ी हुई है, मेरे को कोई मतलब नहीं है, मुझे कोई मानहानि का दावा नहीं करना है। कल्कि अवतार सद्गुरु श्री रामलाल जी सियाग द कॉमफॉर्टर अध्यात्म विज्ञान सत्संग केन्द्र, होटल लेरिया के पास, चौपासनी जोधपुर, राजस्थान (342001), भारत फोन +91- 291- 2753699 +91- 9784742595 the-comforter.org #patanjali #sanjeevanimantra #yoga #gurusiyag #radhakrishna

इस देश का उद्धार दो मंत्र करेगे .....एक तो प्रकट हो गया 1906 मे "वन्देमातरम " ओर दूसरा है गुरूदेव श्री रामलाल जी सियाग द्वारा दिया गया संजीवनी-मंत्र. ... #DivineGraceWithGSSY Jay shree Gurudev 🙏🚩

***ईश्वर, प्रकृति और जीवात्मा एक सच्चाई है। प्रकृति ने जीवात्मा को, इस कदर आच्छादित कर रखा है कि उसे परमात्मा की झलक ही नहीं मिलने देती। परन्तु अगर जीव देवयोग से सच्चे संत सद्गुरु के सम्पर्क में आ जाता है तो माया का फैलाया हुआ अन्धकार, उसके अन्दर से क्षणभर में भाग जाता है और उसका स्थान सात्विक प्रकाश ले लेता है। इस प्रकार एक बार चेतन हुआ व्यक्ति निरन्तर चेतना के जगत् में आगे बढ़ता है। गुरु वह पारस होता है, जिसके सम्पर्क में आने पर हर जीव सात्विक प्रकाश से जगमगा उठता है।***🌹🌹 Website:the-comforter.org

#DivineGraceWithGSSY Jay shree Gurudev 🙏 Jay shree Dada Gurudev 🙏

Jai Gurudev 🌹🌹

मै असीम ऊंचाई से आया हूं यानि अगम लोक से। सतलोक, अलखलोक से नही उससे भी असीम ऊंचाई वाला लोक अगम लोक से। मै आया नही, मुझे खींचा गया है महर्षि श्री अरविन्द द्वारा इसलिये मै अवतरित सत्ता (descending power) हूं। Visit~ the-comforter.org #DivineGraceWithGSSY

Om Shri Gangai Nathay Namah Due to circumstances, a fear of death began to arise within me—what is called a phobia, an unexplained fear. I had a friend who also worked in the railways. He said to me, “You are going through a Markesh phase.” I did not know what Markesh meant. When he explained its meaning, I said, “This will come to everyone.” He replied, “There are ways to overcome it in our spiritual tradition.” I asked, “What?” He said, “Chant the Mahamrityunjaya mantra.” I found it too ritualistic and refused and said, “I will not do this, Dubey ji—let the Markesh come.” Then he said, “You can chant the Gayatri mantra instead.” I agreed to chant Gaytri Mantra. This was in 1968, during the winter Navratri. I began disciplined chanting—morning and evening—keeping a fixed count He also instructed me to offer oblations with “swaha.” I used three to four kilos of ghee for this. He warned that if I did not offer the oblations, the practice could become intense. And it was true— without them, the cycle of 125,000 chants could not be completed. Today, I need not rise—the 125,000 chants are complete. Yet my eyes opened as always; I would rise daily and bathe in cold water, even in winter. But then meditation happened on its own; I did not even know what meditation was. In the cold, wrapped in a quilt, I remained lying there. I was living in a railway quarter during my service— it was in those days that this realization came.” “Then I saw—this body had transformed into a divine form, as if it had turned into a soft, milky light.” Earlier, before joining the railways, I had done a course as a Probationer Male Nurse in Bikaner. We were taken to post-mortems and shown the organs, so I knew what the liver was, its color, what the heart was, and what the lungs were. Then I saw—no organ was visible at all. I was amazed—where had they gone? As I focused on that light, I heard a humming, like a bee, within the abdomen. When I concentrated on it, the Gayatri Mantra was being chanted from the navel. We see with the eyes outwardly, yet this was visible within. I had chanted the Gayatri Mantra from the throat, but this was being chanted from the navel. The Gayatri Mantra flowed endlessly—like a moving cycle chain with no end. I remained absorbed in this inner experience for a long time. Suddenly, the sound of running water brought me back. When I opened my eyes, the experience was gone. After that, I closed my eyes and tried again, but nothing appeared. When word spread about what had happened to me, many people from the Pushkarna community came and asked, “How did this happen?” I replied simply, “It happened like this.” They said, “Use this as a tantric practice. People will give you a lot of money. It will benefit all of us.” At first, I did not understand why people would give money. Then a few groups came—four or five batches—and changes began within me; inner experiences started arising. So I said, “Pandit ji, this is not in my control. I cannot do this. Why should I give gold and take iron in return?” They tried their best to convince me, but when I did not agree, they finally said, “He is a Jat; he will not understand,” and left. But when God takes care of something, everything is taken care of. Then I realized it was the power of the Gayatri Mantra. As Lord Krishna says in the Gita, “Among meters, I am the Gayatri.” Its realization happened—this is the attainment of the formless, the Absolute. In our country, there are two paths of worship: one is formless (Nirguna) and the other is with form (Saguna).Those who follow the path of form (Saguna) go to Krishna temples, receive Tulsi charanamrit, and live a pure, sattvic life. Those who follow the formless (Nirguna) path chant the Divine Name. Both paths lead to liberation. But for liberation, one has to ascend—to reach the highest center of consciousness, the Sahasrara, understood it or not. Maharshi Aurobindo explained this beautifully. He said that if both realizations—form (Saguna) and formless (Nirguna)—happen in one person, then the force for which one usually has to ascend will instead descendinto the physical body. He called this terrestrial immortality. This transformation happened in me in a very simple and innocent way. I never intended for it to happen—it came on its own. So I realized the power of these mantras. Around that time, I read Swami Vivekananda, who said that one cannot walk the spiritual path without a Guru. So I accepted Nath Ji (Mahayogi Baba Shri Gangai Nath Ji Maharaj, Brahmleen) as my Guru. Earlier, I used to think that whatever we offered was what sustained him—that he had nothing of his own. But when he left his body, he placed this burden, this responsibility upon me, and said, ‘Now the work ahead is yours.’ That is why I carry his picture on my head—with reverence and as a reminder of that responsibility.” Kalki Avatar Sadguru Shri Ramlal Ji Siyag the Comforter Adhyatam Vigyan Satsang Kendra, Near Hotel Leria, Jodhpur, Rajasthan, 342001, India. the-comforter.org #gurusiyag #siddhayoga #yoga #radhakrishna #kundalini

Jai Gurudev 🌹🌹 Sanjivani Mantra 💯

Om Shri Gangai Nathay Namah Due to circumstances, a fear of death began to arise within me—what is called a phobia, an unexplained fear. I had a friend who also worked in the railways. He said to me, “You are going through a Markesh phase.” I did not know what Markesh meant. When he explained its meaning, I said, “This will come to everyone.” He replied, “There are ways to overcome it in our spiritual tradition.” I asked, “What?” He said, “Chant the Mahamrityunjaya mantra.” I found it too ritualistic and refused and said, “I will not do this, Dubey ji—let the Markesh come.” Then he said, “You can chant the Gayatri mantra instead.” I agreed to chant Gaytri Mantra. This was in 1968, during the winter Navratri. I began disciplined chanting—morning and evening—keeping a fixed count He also instructed me to offer oblations with “swaha.” I used three to four kilos of ghee for this. He warned that if I did not offer the oblations, the practice could become intense. And it was true— without them, the cycle of 125,000 chants could not be completed. Today, I need not rise—the 125,000 chants are complete. Yet my eyes opened as always; I would rise daily and bathe in cold water, even in winter. But then meditation happened on its own; I did not even know what meditation was. In the cold, wrapped in a quilt, I remained lying there. I was living in a railway quarter during my service— it was in those days that this realization came.” “Then I saw—this body had transformed into a divine form, as if it had turned into a soft, milky light.” Earlier, before joining the railways, I had done a course as a Probationer Male Nurse in Bikaner. We were taken to post-mortems and shown the organs, so I knew what the liver was, its color, what the heart was, and what the lungs were. Then I saw—no organ was visible at all. I was amazed—where had they gone? As I focused on that light, I heard a humming, like a bee, within the abdomen. When I concentrated on it, the Gayatri Mantra was being chanted from the navel. We see with the eyes outwardly, yet this was visible within. I had chanted the Gayatri Mantra from the throat, but this was being chanted from the navel. The Gayatri Mantra flowed endlessly—like a moving cycle chain with no end. I remained absorbed in this inner experience for a long time. Suddenly, the sound of running water brought me back. When I opened my eyes, the experience was gone. After that, I closed my eyes and tried again, but nothing appeared. When word spread about what had happened to me, many people from the Pushkarna community came and asked, “How did this happen?” I replied simply, “It happened like this.” They said, “Use this as a tantric practice. People will give you a lot of money. It will benefit all of us.” At first, I did not understand why people would give money. Then a few groups came—four or five batches—and changes began within me; inner experiences started arising. So I said, “Pandit ji, this is not in my control. I cannot do this. Why should I give gold and take iron in return?” They tried their best to convince me, but when I did not agree, they finally said, “He is a Jat; he will not understand,” and left. But when God takes care of something, everything is taken care of. Then I realized it was the power of the Gayatri Mantra. As Lord Krishna says in the Gita, “Among meters, I am the Gayatri.” Its realization happened—this is the attainment of the formless, the Absolute. In our country, there are two paths of worship: one is formless (Nirguna) and the other is with form (Saguna).Those who follow the path of form (Saguna) go to Krishna temples, receive Tulsi charanamrit, and live a pure, sattvic life. Those who follow the formless (Nirguna) path chant the Divine Name. Both paths lead to liberation. But for liberation, one has to ascend—to reach the highest center of consciousness, the Sahasrara, understood it or not. Maharshi Aurobindo explained this beautifully. He said that if both realizations—form (Saguna) and formless (Nirguna)—happen in one person, then the force for which one usually has to ascend will instead descendinto the physical body. He called this terrestrial immortality. This transformation happened in me in a very simple and innocent way. I never intended for it to happen—it came on its own. So I realized the power of these mantras. Around that time, I read Swami Vivekananda, who said that one cannot walk the spiritual path without a Guru. So I accepted Nath Ji (Mahayogi Baba Shri Gangai Nath Ji Maharaj, Brahmleen) as my Guru. Earlier, I used to think that whatever we offered was what sustained him—that he had nothing of his own. But when he left his body, he placed this burden, this responsibility upon me, and said, ‘Now the work ahead is yours.’ That is why I carry his picture on my head—with reverence and as a reminder of that responsibility.” Kalki Avatar Sadguru Shri Ramlal Ji Siyag the Comforter Adhyatam Vigyan Satsang Kendra, Near Hotel Leria, Jodhpur, Rajasthan, 342001, India. the-comforter.org #gurusiyag #siddhayoga #yoga #radhakrishna #kundalini

ॐ श्री गंगाई नाथाय नमः तो इस प्रकार आप जब ध्यान करोगे, तो आपकी कुण्डलिनी जाग जाएगी फिर वो योग करवाएगी। तो हमारे योग में पांच प्रकार के वायु होते हैं, प्राण, अपान, समान, उदान और व्यान। प्राण वायु जैसे स्वामी रामदेव करवाता है प्राणायाम। अपान वायु नाभि से नीचे नीचे के discharges को बाहर फेंकता है और वो कुण्डलिनी जिसे आप देवी के रूप में पूजते हो बाहर सीता कह दो, राधा कह दो, अम्बा कह दो, दुर्गा कह दो, हमने उसको, योगियों ने उसको कुण्डलिनी कहा, रीढ़ की हड्डी के आखिरी हिस्से में basement में जिसे डॉक्टर sacrum कहते हैं, वो साढ़े तीन आंटे लगाकर के अपनी दुम को मुंह में दबाए, अचेतन है, सोई हुई रहती है, dormant position। वो जाग जाएगी अब सीधी खड़ी हो जाएगी, ऊपर, क्योंकि यहां उसका मालिक बैठा है, सहस्त्रार में। कल्कि अवतार सद्गुरु श्री रामलाल जी सियाग द कॉमफॉर्टर अध्यात्म विज्ञान सत्संग केन्द्र, होटल लेरिया के पास, चौपासनी जोधपुर, राजस्थान (342001), भारत फोन +91- 291- 2753699 +91- 9784742595 the-comforter.org #patanjali #sanjeevanimantra #yoga #gurusiyag #radhakrishna

Om Shri Gangai Nathay Namah Due to circumstances, a fear of death began to arise within me—what is called a phobia, an unexplained fear. I had a friend who also worked in the railways. He said to me, “You are going through a Markesh phase.” I did not know what Markesh meant. When he explained its meaning, I said, “This will come to everyone.” He replied, “There are ways to overcome it in our spiritual tradition.” I asked, “What?” He said, “Chant the Mahamrityunjaya mantra.” I found it too ritualistic and refused and said, “I will not do this, Dubey ji—let the Markesh come.” Then he said, “You can chant the Gayatri mantra instead.” I agreed to chant Gaytri Mantra. This was in 1968, during the winter Navratri. I began disciplined chanting—morning and evening—keeping a fixed count He also instructed me to offer oblations with “swaha.” I used three to four kilos of ghee for this. He warned that if I did not offer the oblations, the practice could become intense. And it was true— without them, the cycle of 125,000 chants could not be completed. Today, I need not rise—the 125,000 chants are complete. Yet my eyes opened as always; I would rise daily and bathe in cold water, even in winter. But then meditation happened on its own; I did not even know what meditation was. In the cold, wrapped in a quilt, I remained lying there. I was living in a railway quarter during my service— it was in those days that this realization came.” “Then I saw—this body had transformed into a divine form, as if it had turned into a soft, milky light.” Earlier, before joining the railways, I had done a course as a Probationer Male Nurse in Bikaner. We were taken to post-mortems and shown the organs, so I knew what the liver was, its color, what the heart was, and what the lungs were. Then I saw—no organ was visible at all. I was amazed—where had they gone? As I focused on that light, I heard a humming, like a bee, within the abdomen. When I concentrated on it, the Gayatri Mantra was being chanted from the navel. We see with the eyes outwardly, yet this was visible within. I had chanted the Gayatri Mantra from the throat, but this was being chanted from the navel. The Gayatri Mantra flowed endlessly—like a moving cycle chain with no end. I remained absorbed in this inner experience for a long time. Suddenly, the sound of running water brought me back. When I opened my eyes, the experience was gone. After that, I closed my eyes and tried again, but nothing appeared. When word spread about what had happened to me, many people from the Pushkarna community came and asked, “How did this happen?” I replied simply, “It happened like this.” They said, “Use this as a tantric practice. People will give you a lot of money. It will benefit all of us.” At first, I did not understand why people would give money. Then a few groups came—four or five batches—and changes began within me; inner experiences started arising. So I said, “Pandit ji, this is not in my control. I cannot do this. Why should I give gold and take iron in return?” They tried their best to convince me, but when I did not agree, they finally said, “He is a Jat; he will not understand,” and left. But when God takes care of something, everything is taken care of. Then I realized it was the power of the Gayatri Mantra. As Lord Krishna says in the Gita, “Among meters, I am the Gayatri.” Its realization happened—this is the attainment of the formless, the Absolute. In our country, there are two paths of worship: one is formless (Nirguna) and the other is with form (Saguna).Those who follow the path of form (Saguna) go to Krishna temples, receive Tulsi charanamrit, and live a pure, sattvic life. Those who follow the formless (Nirguna) path chant the Divine Name. Both paths lead to liberation. But for liberation, one has to ascend—to reach the highest center of consciousness, the Sahasrara, understood it or not. Maharshi Aurobindo explained this beautifully. He said that if both realizations—form (Saguna) and formless (Nirguna)—happen in one person, then the force for which one usually has to ascend will instead descendinto the physical body. He called this terrestrial immortality. This transformation happened in me in a very simple and innocent way. I never intended for it to happen—it came on its own. So I realized the power of these mantras. Around that time, I read Swami Vivekananda, who said that one cannot walk the spiritual path without a Guru. So I accepted Nath Ji (Mahayogi Baba Shri Gangai Nath Ji Maharaj, Brahmleen) as my Guru. Earlier, I used to think that whatever we offered was what sustained him—that he had nothing of his own. But when he left his body, he placed this burden, this responsibility upon me, and said, ‘Now the work ahead is yours.’ That is why I carry his picture on my head—with reverence and as a reminder of that responsibility.” Kalki Avatar Sadguru Shri Ramlal Ji Siyag the Comforter Adhyatam Vigyan Satsang Kendra, Near Hotel Leria, Jodhpur, Rajasthan, 342001, India. the-comforter.org #gurusiyag #siddhayoga #yoga #radhakrishna #kundalini