ADIGUN

@O_gbaa_ya @SameAsake Lol una no reach 1 million talk more of 4 million and those people you are showing there pictures has been chased out by you lots

@SameAsake 🤣😂🤣. There are over 4.5m yorubas in Anambra alone

What is the purpose of One Nigeria when the majority of Yoruba people have never been to other regions, have no reason to migrate there, and are unlikely to ever migrate there?

@xjsimon @AfricaFirsts Panya is a degrading word used to by igbos to identify Ethiopians, do your research

Did you know? Equatorial Guinea 🇬🇶 is called “Panya” by Igbos in Nigeria 🇳🇬. The country has a significant Igbo community, where Igbo is widely spoken.

@HBMayana_ Maybe

Will you vote for Bola Ahmed Tinubu in 2027? ○ Yes ○ No Me; YES!

@WeYoruba33675 Y'all shouldn't play victim, igbo started the dragging first

Since Abians want to start fooling us with private companies on this app. No Problem, Oya let us fool... Modupe and Folorunsho Alakija Teaching Hospital built and commissioned by Governor. Adeleke. 🤣🤣

@Elinajane417420 @WeYoruba33675 Am not in support of all this rubbish but igbo started the comparism and dragging otti vs sanwo olu, don't play victim

@WeYoruba33675 But when they celebrated no state was mentioned. Why don't you celebrate yours without mentioning Abia

@Ayam_cha_redd @mariolexxx Calabar people way of life while glorifying a hypocrite Mary slessor that she stopped the killing of twins in Calabar

@mariolexxx Same culture killed twins in the past. E get some things education Dey help eradicate and this should be one of it

Yoruba get many traditions o Obalufon Alayemore

@Ayam_cha_redd @mariolexxx Mary slessor folks started the mastermind of killing the twins the Calabar cherish so much then twisted the truth and sell out narrative that the Calabar are killing innocent twins just to make it easy to dominate Calabar people into accepting Christianity and tarnishing

@Ayam_cha_redd @mariolexxx They where no killing of twins in Calabar, infact Calabar people worship a two face God representing balance and how special twins are, Mary slessor and her folks came to preach about how devilish it is to worship twins, and when Calabar people revolted

@Ayam_cha_redd @mariolexxx You have successfully said nothing reasonable here, you are a lost alkebulan and brain washed to believe Mary slessor stoped the killing of twin but it was a deliberate ploy and propaganda made to tanish our culture and make us see our ways of lifes look evil...

@omolisabi1 Kilo kan bhoz😂

When we say women are the true preservers of culture and the backbone of every civilization, just look at those Cocomelon Eyo moments you’ll always see the children standing proudly with their mothers. Yoruba women really deserve their flowers. Make una chop kiss 😘

@ishaqsamaila5 I disagree with you and him. probably he is still using outdated reasoning, if is method where useful since he was a soldier till now and no good results

For those who do not understand why Sheikh Gumi carries so much influence in Nigeria, and why he speaks so boldly about bandits, even appearing to defend them, you need to look at his background. Sheikh Gumi is a retired Captain of the Nigerian Army. This single fact explains a lot. This is not an ordinary cleric speaking from the sidelines. This is a man who understands military structure, protocol, and strategy. He knows how the system works, and how conflicts are managed, prolonged, or quietly tolerated. He is one of the few people in Nigeria who openly advocates for negotiating with bandits and terrorists And When you watch him carefully, one thing stands out: he is not afraid. Men who are not afraid usually have reasons. He speaks with the confidence of someone who knows the networks, protection, and persistence of bandits. He positions himself as a mediator, even an advocate. He may appear sympathetic but that calmness is built on knowledge and experience ordinary people do not have. Do not be distracted by tone or religious language. A retired military officer speaking this way in public is telling you that the problem is deeper and more entrenched than most imagine. He knows something deeper than a mere social post. And I honestly think the federal government should start paying closer attention to him. At this point, no stone should be left unturned. The federal government should invite him, question him directly, ask why he appears to advocate for bandits and terrorists, and quietly gather whatever intelligence they can from his answers. Unless the government already knows exactly what he is saying and is simply using public silence as camouflage. But whatever the case, voices like this should never be ignored. Ifeanyi Christopher

azzi on the beat has done it again, see wetin this werey do with eyo chant🔥😂

@abdullahayofel Can't stop smiling 😁😊 we are blessed abeg

Baby Eyo with the steeze🤩❤️

@Mautiin01 Lol y'all are in Nigeria and business is business all over the world, na the highest baller(spender) go receive special treatment..

What kind of cinema scheduling is this? One film gets just one show time while another enjoys four daily screenings. How do you expect fairness or box office success? No wonder producers are complaining this system is clearly biased.🥹

@secmxx I hope this bombs doesn't contain diseases that could be spread when it explodes, USA can't be trusted

Another unexploded ordnance found in a farm in oro area kwara state... It is 25km from offa... If any one comes across any suspicious object in the general area, local security should be contacted... Stay safe 🙏 🙏 🙏

@Ifawemimo The logo is quite the same with Pakistan and Islam logo... But this logo as been in existence in alkebulan before it got adopted by any religion or country

A kú Ọdún Ẹyọ ooo. Mọ́yọ̀ fún ẹ, mọ́yọ̀ fún ara mi o. Please, I have a question. I noticed that the Olórí Ẹyọ(Akinsiku), the Governor and others were wearing face caps with a Pakistan logo during the Ẹyọ walk yesterday. I would like to kindly ask what the significance of the Pakistan logo is in relation to the Ẹyọ Festival. Please, no offence intended ooo. Thank you.

@Ifawemimo @ iyanda... Alkebulan is real name of Africa before it was changed to Africa. Always do your research before picturing Yoruba people as ignorant

@abdullahayofel We go hard on the 27th of December 🔥🔥

Eyo is back.....🤍❤️🥰

Rediscovering Our Roots: The Beauty and Wisdom of Yorùbá Spirituality (İșèse) In a world that often feels disconnected, fast paced, and increasingly materialistic, many of us are searching for deeper meaning, connection, and a sense of belonging. For those of Yorùbá descent and indeed, for anyone drawn to the richness of African spirituality returning to the roots of Yorùbá spirituality, known as işèșe, can be a transformative journey. Here's why embracing İşèșe is not just a reconnection with the past, but a powerful step toward a more balanced and fulfilling future. 1. İșèșe Connects Us to Our Ancestors At the heart of lșeșe is the profound reverence for ancestors (ljúbà àwon alálè). Our ancestors are not just memories; they are living energies who guide, protect, and inspire us. By honoring them through rituals, prayers, and offerings, we strengthen our connection to those who came before us. This connection reminds us that we are part of a continuum a legacy of wisdom, resilience, and culture that transcends time. 2. It Celebrates the Divine in Nature İșèșe teaches us to see the sacred in the natural world. The Òrişà (deities) are manifestations of the forces of nature Ògún (the Òrişà of iron and technology), Yemoja (the òrişà of the ocean), Şàngó (the orisa of thunder/lightning), and many others. By honoring these forces, we learn to live in harmony with the earth, respecting its rhythms and resources. In a time of environmental crisis, this spiritual perspective is more relevant than ever. 3. İşèșe Offers a Holistic Approach to Life Unlike many modern belief systems that separate the spiritual from the physical, Ișèșe integrates all aspects of life. It provides guidance on health, relationships, career, and personal growth through divination (Ifá), rituals, and communal practices. This holistic approach helps us navigate life's challenges with wisdom and clarity, ensuring that we are aligned with our destiny (Ayànmon). 4. It Empowers Us Through Knowledge The Yorùbá spiritual system is deeply rooted in knowledge and wisdom. The Ifá corpus, a vast collection of poetic verses, contains timeless insights into human nature, ethics, and the universe. By studying Ifá and engaging with Işèșe, we gain tools to understand ourselves and the world around us. This knowledge empowers us to make informed decisions and live with purpose. 5. İşèșe Fosters Community and Unity İșeșe is not a solitary practice; it thrives in community. From festivals to family rituals, it brings people together to celebrate, mourn, and grow. In a world where loneliness and isolation are on the rise, lșese reminds us of the importance of community and shared values. It teaches us that we are stronger together. 6. It Reclaims Our Identity For many people of African descent, colonialism and globalization have eroded cultural and spiritual identities. Embracing ișese is an act of reclamation a way to honor our heritage and affirm our identity. It is a statement that our traditions are valuable, our spirituality is valid, and our culture is worthy of preservation. 7. Iseşe is a Path to Inner Peace In a chaotic world, Işèse offers a path to inner peace. Through meditation, prayer, and alignment with the Ònişà, we can find balance and tranquility. The practice encourages self-reflection, gratitude, and humility, helping us to cultivate a sense of inner harmony that radiates outward. 8. It's a Living Tradition Ișèşe is not a relic of the past; it is a living, evolving tradition. It adapts to the needs of the present while staying true to its core principles. By engaging with lșèșe, we become part of a dynamic spiritual community that honors tradition while embracing change. Returning to İsèse is not about rejecting modernity. It is about finding balance reconnecting with the wisdom of our ancestors while navigating the complexities of the modern world. It is about honoring our roots so that we can grow stronger, wiser, and more connected.